(In accord with the Existence that is thine ... from which derives Perfection:) `[...] ... Thou art [great, Deiphan]eus! Solmis, [thou art great!] In accord with the Vitality [that is thine, even] the primary activity from which derives Divinity: Thou art great, Armedon! Thou art perfect, Epiphaneus!

And in accord with that activity of thine, the secondary power, even the Mentality from which derives Blessedness: Autoer, Beritheus, Erigenaor, Orimenios, Aramen, Alphleges, Elelioupheus, Lalameus, Yetheus, Noetheus! Thou art great! He who knows thee knows the All! Thou art one, thou art one, O Good one, Aphredon! Thou art the Aeon of aeons, O perpetually existing one!'

Then she praised the entire One, saying: `Lalameus, Noetheus, Senaon, Asineus, Oriphanios, Mellephaneus, Elemaon{}, <I>smoun, Optaon! He who is! Thou art He who is, the Aeon of aeons! O unbegotten one higher than the unbegotten ones, Yatomenos!, It is thou alone for whom all the unborn ones were begotten, O unnamable one!'

[...] [...] [...] [...] [...] [...] [...] [...] [...] [...] ... [...] [...] knowledge."