(4) Janaka, [king] of Videha, was seated. Yajnavalkya came up. To him he said: 'Yajnavalkya, for what purpose have you come? Because you desire cattle or subtle disputations?' ' Indeed, for both, your Majesty/ he said.

(2) Then said Yajnavalkya: ' Ah (bata) \ Lo (arc\ dear (priya) as you are to us, dear is what you say! Come, sit down. I will explain to you. But while I am expounding, do you seek to ponder thereon.

(3) She said: 'Venerable Brahmans, you may think it a great thing if you escape from this man with [merely] making a bow. Not one of you will surpass him in discussions about Brahma/ Thereupon [Gargi] Vacaknavl held her peace.

(6) He said: * You should know me, my dear, as such, that whatsoever I myself know, I have told all to you. But, come! Let us go there and take up studentship.' e Go yourself, Sir.' So Gautama went forth to where [the place] of Pravahana Jaibali was. He brought him a seat, and had water brought; so he made him a respectful welcome. Then he said to him: £A boon we offer to the honorable Gautama! '

(6) Now, toward morning, having prepared melted butter in the manner of the SthaHpaka, he takes of the Sthallpaka and makes a libation, saying: ' To Agni, hail! To Anumati, hail! To the god Savitri (' Enlivener/ the Sun), whose is true procreation z (satya-prasava), hail! ' Having made the libation, he takes and eats. Having eaten, he offers to the other [i.e. to her]. Having washed his hands, he fills a vessel with water and therewith spi inkles her thrice, saying: — 'Arise from hence, Visvavasut Some other choicer maiden seek! This wife together with her lord — '

(6) Then he spreads apart her thighs, saying: ( Spread yourselves apart heaven and earth! ' Coming together with her and joining mouth with mouth, he strokes her three times as the hair lies, saying:— 'Let Vishnu make the womb prepared! Let Tvashtri shape the various forms! Prajapati — let him pour in! Let Dhatri place the germ for thee! O Simvali, give the germ; O give the germ, thou broad-tressed dame! Let the Twin Gods implace thy germ — The Asvins, crowned with lotus-wreaths!

(100) ''Unto him hath she entrusted; in costly raiment she hath made him sit, (saying

(5) So then the men said to him: 'Speak to us, Sir/ To them then he spoke this syllable, c Da! ' Did you understand?' (dattay ' < Yes (Om) \ ' said he. ' You did understand/

(38) "Unto him [hath she entrusted]; in costly raiment she hath made him sit, (saying

(3) She said: ' That, O Yajnavalkya, which is above the sky, that which is beneath the earth, that which is between these two, sky and earth, that which people call the past and the present and the future — across what is that woven, warp and woof?

(3) She said: ' That, O Yajnavalkya, which is above the sky, that which is beneath the eaith, that which is between these two, sky and earth, that which people call the past and the present and the future — across what is that woven, warp and woof? '

(2) Driptabalaki was a learned Gargya. He said to Aja- ta£atru, [king] of Benares: ' I will tell you about Brahma/ Ajata^atru said: 'We will give a thousand [cows] for such a speech. Verily, people will run hither, crying, " A Janaka! a Janaka! " ' 2 2 A very learned and liberal king.

(6) Then he takes a sip, saying: — 'On this desired [glory] of Savitri — 'Tis sweetness, winds for pious man — "Tis sweetness, too, the streams pour forth. Sweet-filled for us let be the herbs' To Earth (b/iur), hail! [On this desired] glory of the god let us meditate. Sweet be the night and morning glows! Sweet be the atmosphere of earth ' And sweet th' Heaven-father (dyaus pita) be to us! To Atmosphere (bhuvas), hail! And may he himself inspire our thoughts' 6 The tree be full of sweet for us! And let the sun be full of sweet! Sweet-filled the cows become for us 1 7 To the Sky (svar\ hail! ' He repeats all the Savitri Hymn and all the « Sweet-verses/ and says: 'May I indeed become this world -all! O Earth (bhnr) and Atmosphere (bhuvas) and Sky (svar) \ Hail!' Finally, having taken a sip, having washed his hands, he lies down behind the fire, head eastward. In the morning he worships the sun, and says: c Of the quarters of heaven thou art the one lotus-flower! s May I of men become the one lotus-flower! ' s bear some lesemblance to the phrase which involves a play on words m the corresponding passage in Chand. 5. 2. 6, amo ndmd 'si ama hi te sarvam zdam, c Thou art He (ama) by name, for this whole world is at home (ama) m thee.' 8 A symbolic expression for ' pre-eminent.' Then he goes back the same way that he came, and, seated behind the fire, mutters the Line of Tradition (vamsa)* 7- This, indeed, did Uddalaka Arurn tell to his pupil Vaja- saneya Yajnavalkya, and say: « Even if one should pour this on a dry stump, branches would be produced and leaves would spring forth.

(6) The four messengers took the gourd and set out carrying the young girl in their arms and also taking the knife of flint with which to sacrifice her. And she said to them: "It cannot be that you will kill me, oh, messengers, because what I bear in my belly is no disgrace, but was begotten when I went to marvel at the head of HunHunahpú which was in Pucbal-Chah. So, then, you must not sacrifice me, oh, messengers!" said the young girl, turning to them.

(3) He said to them: < Venerable Brahmans, let him of you who is the best Brahman drive away these cows/ Those Brahmans durst not. Then Yajnavalkya said to his pupil: ' Samasravas, my dear, drive them away.' He drove them away. The Brahmans were angry. ' How can he declare himself to be the best Brahman among us? ' Now there was Asvala, the Hotri-priest of Janaka, [king] of Videha. He asked him: < Yajfiavalkya, are you now the best Brahman among us? * He replied, < We give honor to the best Brahman. But we are really desirous of having those cows/ Thereupon Asvala, the Hotri-priest, began to question him.

(1) Dhritarashtra said: Having assembled on the holy plain in Kurukshetra desirous of fighting the battle, what did my people and the Pandavas do? O Sanjaya!

(116) Unto him she entrusted; in [costly raiment] she made him sit, (saying

(11) "Now you see, grandmother! They have gone to the forest. What have you done, grandmother of ours? We may make this trial but four times and only three are left. Let us call them [back again] with flute and with song, but you, try to control your laughter. Let the trial begin!" said Hunahpú and Xbalanqué.

(6) Then he comes to her and says: — ' This man (ama) am I; that woman (so), thou 1 That woman, thou; this man am I! I am the Saman; thou, the Rig! I am the heaven; thou^ the earth! Come, let us two together clasp!* Together let us semen mix, A male, a son for to procure! ' of barley or rice cooked with milk. RV. 10. 59.6; 10.167.3; VS 34-3,9; AV.i.iS.2; 5.7.4; gat. Br. 5. 2. 3.2, 4. Specifically invoked, as here, to favor procreation at AV. 6. 131. 2; 7. 2 (21). 2. In the ritual, associated with the day of the full moon, Ait. Br. 7. n. VS. 10. 2; 3at. Br. 5 3. 3 2; 13. 4. 2. 12, this epithet of Savitn is usually taken as from another */su, with the meaning { whose is true impelling.'

(3) Vimalakirti then asked Manjusri: “What are the seeds of the Tathagata?”