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Passages similar to: Chandogya Upanishad — Prapathaka VII, Khanda 1
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Hindu
Chandogya Upanishad
Prapathaka VII, Khanda 1 (3)
'But, Sir, with all this I know the Mantras only, the sacred books, I do not know the Self. I have heard from men like you, that he who knows the Self overcomes grief. I am in grief. Do, Sir, help me over this grief of mine.' Sanatkumâra, said to him: 'Whatever you have read, is only a name.
Hindu
Viśhwarūpa Sandarśhana Yoga (11.1)
Arjuna said: Out of compassion for me You have spoken words of ultimate profundity concerning the Self, and they have dispelled my delusion.
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Hindu
Jnana Yoga (4.42)
Therefore, with the sword of Knowledge cut asunder the doubt born of ignorance about the Self, dwelling in the heart and take refuge in Yoga. Arise, O...
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Hindu
Fifth Vallī (6)
'Well then, O Gautama, I shall tell thee this mystery, the old Brahman, and what happens to the Self, after reaching death.'
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Tibetan Buddhist
The Tibetan Book of the Dead
Book II: The Bardo Body: Its Birth and Its Supernormal Faculties (23.9)
Up to the other day thou wert unable to recognize the Chonyid Bardo and hast had to wander down this far. Now, if thou art to hold fast to the real...
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Hindu
Second Vallī (23)
He whom the Self chooses, by him the Self can be gained. The Self chooses him (his body) as his own.'...
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Tibetan Buddhist
The Tibetan Book of the Dead
Book II: Characteristics of Existence in the Intermediate State (24.2)
Thou seest thy relatives and connexions and speakest to them, but receivest no reply. Then, seeing them and thy family weeping, thou thinkest, 'I am...
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Hindu
Mokṣha Sanyāsa Yoga (18.64)
You are dear to me and faithful. Therefore I shall tell you what is for your good...
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Hindu
Puruṣhottama Yoga (15.19)
He who, undeluded, knows Me thus as the Supreme Self— he knows all, Ο Bhārata, and he worships Me with all his heart.
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Hindu
Bhakti Yoga (12.6)
O Arjuna! Those verily who renounce all actions in Me, think of Me as the only refuge and worship Me with single-minded devotion and Dhyana, to them...
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Hindu
Karma Yoga (3.39)
O Arjuna! Knowledge of the Self is covered by this everlasting foe of the wise in the form of desire, insatiable like fire.
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Tibetan Buddhist
The Tibetan Book of the Dead
Book I: Introductory Instructions Concerning the Experiencing of Reality During the Third Stage of the Bardo, Called the Chonyid Bardo, when the Karmic Apparitions Appear (3.17)
O nobly-born, if thou dost not now recognize thine own thought-forms, whatever of meditation or of devotions thou mayst have performed while in the...
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Hindu
Jnana Yoga (4.35)
O Arjuna! Having obtained this knowledge, you will not thus be deluded again and by this Knowledge, you will see all beings in your Self and also in...
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Tibetan Buddhist
The Tibetan Book of the Dead
Book I: Instructions on the Symptoms of Death, or the First Stage of the Chikhai Bardo: The Primary Clear Light Seen at the Moment of Death (1.33)
Repeat this distinctly and clearly three or [even] seven times. That will recall to the mind [of the dying one] the former [i.e. when living]...
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Tibetan Buddhist
The Tibetan Book of the Dead
Book II: The Third Method of Closing the Womb-Door (32.5)
Those who are voraciously inclined towards this [i.e. sangsaric existence], or those who do not at heart fear it — O dreadful! O dreadful! Alas! —...
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Hindu
Book III (35)
The personal self seeks to feast on life, through a failure to perceive the distinction between the personal self and the spiritual man. All personal...
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Hindu
Vijnana Yoga (7.12)
I am not, however, in them; they are in Me.
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Hindu
Second Vallī (22)
'The wise who knows the Self as bodiless within the bodies, as unchanging among changing things, as great and omnipresent, does never grieve.'
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Hindu
Sankhya Yoga (2.7)
I am your disciple. I take refuge in you....
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Buddhist
Chapter 7: Looking at Living Beings (12)
Manjusri asked: “On what should he rely in his fear of birth and death?” Vimalakirti replied: “He should rely on the power of the Tathagata’s moral...
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Buddhist
Chapter 5: Manjusri’s Call on Vimalakirti (7)
Who said: “Welcome, Manjusri, you come with no idea of coming and you see with no idea of seeing.”
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