Searching...
Showing 1-20
Passages similar to: Chandogya Upanishad — Prapathaka VIII, Khanda 4
1
Source passage
Chandogya Upanishad
Prapathaka VIII, Khanda 4 (2)
Therefore he who has crossed that bank, if blind, ceases to be blind; if wounded, ceases to be wounded; if afflicted, ceases to be afflicted. Therefore when that bank has been crossed, night becomes day indeed, for the world of Brahman is lighted up once for all .
Dhammapada
Chapter XXVI: The Brâhmana (Arhat) (384)
If the Brâhmana has reached the other shore in both laws (in restraint and contemplation), all bonds vanish from him who has obtained knowledge.
Dhammapada
Chapter XXVI: The Brâhmana (Arhat) (414)
Him I call indeed a Brâhmana who has traversed this miry road; the impassable world and its vanity, who has gone through, and reached the other...
Mundaka Upanishad
Third Mundaka, Second Khanda (9)
He who knows that highest Brahman, becomes even Brahman. In his race no one is born ignorant of Brahman. He overcomes grief, he overcomes evil; free...
Bhagavad Gita
Karma Sanyāsa Yoga (5.19)
Even here (while living in this body) birth and death (samsara) are overcome by those whose mind is established in equality; Brahman is untainted and...
Bhagavad Gita
Akṣhara Parabrahma Yoga (8.24)
Fire, light, day-time, the bright half of the moon, and the six months of the northward passage of the sun— taking this path, the knowers of Brahman...
Katha Upanishad
Fifth Vallī (8)
'He, the highest Person, who is awake in us while we are asleep, shaping one lovely sight after another, that indeed is the Bright, that is Brahman,...
Katha Upanishad
Sixth Vallī (14)
'When all desires that dwell in his heart cease, then the mortal becomes immortal, and obtains Brahman.'
Katha Upanishad
Second Vallī (13)
'A mortal who has heard this and embraced it, who has separated from it all qualities, and has thus reached the subtle Being, rejoices, because he...
Dhammapada
Chapter XXVI: The Brâhmana (Arhat) (402)
Him I call indeed a Brâhmana who, even here, knows the end of his suffering, has put down his burden, and is unshackled.
Brihadaranyaka Upanishad
Brahmana 3 (4.3.17)
'Having had enjoyment in this state of waking, having traveled around and seen good and evil, he hastens again. according to the entrance and place...
Brihadaranyaka Upanishad
Brahmana 3 (4.3.11)
On this point there are the following verses: — Striking down in sleep what is bodily, Sleepless he looks down upon the sleeping [senses]. Having...
Mundaka Upanishad
Third Mundaka, First Khanda (3)
When the seer sees the brilliant maker and lord (of the world) as the Person who has his source in Brahman, then he is wise, and shaking off good and...
Bhagavad Gita
Sankhya Yoga (2.69)
That which is, night to all beings, in it the sage is awake; where all beings are awake, that is the night for the sage who sees (the Self).
Brihadaranyaka Upanishad
Brahmana 4 (4.4.9)
On it, they say, is white and blue And yellow and green and red. That was the path by Brahma found; By it goes the knower of Brahma, the doer of...
Brihadaranyaka Upanishad
Brahmana 3 (4.3.32)
An ocean, a seer alone without duality, becomes he whose world is Brahma, O King! ' — thus Yajnavalkya instructed him. £ This is a man's highest...
Mundaka Upanishad
Second Mundaka, Second Khanda (8)
The fetter of the heart is broken, all doubts are solved, all his works (and their effects) perish when He has been beheld who is high and low (cause...
Dhammapada
Chapter XXVI: The Brâhmana (Arhat) (385)
He for whom there is neither this nor that shore, nor both, him, the fearless and unshackled, I call indeed a Brâhmana.
Yoga Sutras of Patanjali
Book IV (29)
He who, after he has attained, is wholly free from self, reaches the essence of all that can be known, gathered together like a cloud. This is the...
Yoga Sutras of Patanjali
Book III (43)
When that condition of consciousness is reached, which is far-reaching and not confined to the body, which is outside the body and not conditioned by...
Brihadaranyaka Upanishad
Brahmana 3 (4.3.14)
People see his pleasure-ground; Him no one sees at all. " Therefore one should not wake him suddenly," they say. Hard is the curing for a man to whom...
1