(48) And the Lord did everything for Israel's sake, and according to His covenant, which He had ordained with Abraham that He would take vengeance on them as they had brought them by force into bondage.

(48) And we did not lead forth the children of Israel from Egypt empty handed.

(48) And I stood between the Egyptians and Israel, and we delivered Israel out of his hand, and out of the hand of his people, and the Lord brought them through the midst of the sea as if it were dry land.

(42) And Israel saw that if he did not send him with them, they should all perish by reason of the famine.

(49) And all Israel was eating the flesh of the paschal lamb, and drinking the wine, and was lauding and blessing, and giving thanks to the Lord God of their fathers, and was ready to go forth from under the yoke of Egypt, and from the evil bondage.

(44) And Israel rose up from the Well of the Oath on the sixteenth of this third month, and he went to the land of Egypt.

(42) But when Israel saw that the famine was very sore in the land, and there was no deliverance, he said unto his sons : " Go again, and procure food for us that we die not."

(12) Then the Egyptians, oft admonished, continued unwise; and the Hebrews were spectators of the calamities that others suffered, learning in safety the power of God. And when the Egyptians gave no heed to the effects of that power, through their foolish infatuation disbelieving, then, as is said, "the children knew" what was done; and the Hebrews afterwards going forth, departed carrying much spoil from the Egyptians, not for avarice, as the cavillers say, for God did not persuade them to covet what belonged to others. But, in the first place, they took wages for the services they had rendered the Egyptians all the time; and then in a way recompensed the Egyptians, by afflicting them in requital as avaricious, by the abstraction of the booty, as they had done the Hebrews by enslaving them. Whether, then, as may be alleged is done in war, they thought it proper, in the exercise of the rights of conquerors, to take away the property of their enemies, as those who have gained the day do from those who are worsted (and there was just cause of hostilities. The Hebrews came as suppliants to the Egyptians on account of famine; and they, reducing their guests to slavery, compelled them to serve them after the manner of captives, giving them no recompense); or as in peace, took the spoil as wages against the will of those who for a long period had given them no recompense, but rather had robbed them, [it is all one.]

(1) "'1. Out of the depths I have cried unto thee, O Lord. "'2. Hearken unto my voice; let thine ears give heed to the voice of my supplication. "'3. O Lord, if thou heedest my iniquities, who will be able to pass [the test]? "'4. For pardon is in thy hands; for the sake of thy name have I waited for thee, O Lord. "'5. My soul hath waited for thy word. "'6. My soul hath hoped in the Lord from the morning until the evening. Let Israel hope in the Lord from the morning until the evening. "'7. For grace standeth by the Lord and with him is great redemption. "'8. And he will deliver Israel from all his iniquities.'

(5) And of the children of Israel It hath been written and ordained : If they turn to Him in righteousness, He will forgive all their transgressions and pardon all their sins.

(48) And everything took place according to thy words ; ten great and terrible judgments came on the land of Egypt that thou mightest execute vengeance on it for Israel.

(26) Now if Man awakens Sin, then the fierce Anger [or severity] of God is stirred in himself, viz. in Man, which otherwise (if Man stood in Humility) would rest and be turned into great Joy, as was often mentioned before. But now when he burns [in Wrath,] then one People devours the other, and one Sin destroys another. If Israel had been upright, they had not been put to make War, but they should have entered in with Wonders, and have converted the People; Moses should have led them into the [promised Land] with his [Miracles] or Deeds of Wonder. But because they were wicked, they could not enter in (with the brightness of Moses, with Deeds of Wonder, in the Luster [or Glance] of the Father) to convert the Heathens; but Moses (with his Deeds of Wonder) must stay in the Wilderness, and the whole People was consumed and devoured in the Wrath; and Joshua must war with the Heathens, and destroy them, for one

(49) And the plague was very grievous in Egypt, and there was no house in Egypt where there was not one dead, and weeping and lamentation.

(7) Afterwards the pillar of fire, which accompanied them (for it went before them as a guide), conducted the Hebrews by night through an untrodden region, training and bracing them, by toils and hardships, to manliness and endurance, that after their experience of what appeared formidable difficulties, the benefits of the land, to which from the trackless desert he was conducting them, might become apparent. Furthermore, he put to flight and slew the hostile occupants of the land, falling upon them from a desert and rugged line of march (such was the excellence of his generalship). For the taking of the land of those hostile tribes was a work of skill and strategy.

(30) * And Israel will not be free from this uncleanness if it hath a wife of the daughters of the Gentiles, or hath given any of its daughters to a man who is of any of the Gentiles. .

(45) And Israel went into the country of Egypt, 2172 a m. into the land of Goshen, on the new moon of the fourth month, in the second year of the third week of the forty-fifth jubilee.

(1) And Moses fell on his face and prayed and said, " Lord my God, do not forsake Thy people and Thy inherit- ance, so that they should wander in the error of their hearts, and do not deliver them into the hands of their enemies, the Gentiles, lest they should rule over them and cause them to sin against Thee.

(74) And God spoke further to Israel in the Fire, that they should see, that it was not possible to enter into the Land of Promise, [into] Paradise, till the right Joshua or Jesus came, who should bring them through Death into Life. Consider this further; I will set it down very clearly in the other Books concerning the Tables of Moses; search for it, and you will find the whole Ground of whatsoever Moses has spoken and done. Of Christ's Resurrection out of the Grave.

(45) And Israel said unto Joseph : " Now let me die since I have seen thee, and now may the Lord God of Israel be blessed, the God of Abraham and the God of Isaac who hath not withheld His mercy and His grace from His servant Jacob.

(104) And are complained to the rulers in our tribulation, And cried out against those who devoured us, But they did not attend to our cries And would not hearken to our voice.