(21) Who are they? Those who have gone before are Hu and Sau. May I be with their father Tmu, throughout the course of each day

(44) And these are the names of the sons of Naphtali : Jahziel, and Guni, and Jezer, and Shallum, and 'Iv.

(6) These are the five men of Brahman, the doorkeepers of the Svarga (heaven) world. He who knows these five men of Brahman, the door-keepers of the Svarga world, in his family a strong son is born. He who thus knows these five men of Brahman, as the door-keepers of the Svarga world, enters himself the Svarga world.

(17) The thought of these others was not barren, but just like of which they are shadows, all that they thought about they have as potential sons; those of whom they thought they had as offspring. Therefore, it happened that many offspring came forth from them, as fighters, as warriors, as troublemakers, as apostates. They are disobedient beings, lovers of power. All the other beings of this sort were brought forth from these.

(7) And these are the sons of Shem : Elam. and Asshur, and Arpachshad — this (son) was born two years after the flood — and Lud, and Aram.'

(9) Afterward he revealed many confronting, self-begotten ones, equal in age (and) power, being in glory and without number, who are called 'The Generation over Whom There Is No Kingdom among the Kingdoms That Exist'. And the whole multitude of the place over which there is no kingdom is called 'Sons of Unbegotten Father.'

(82) These are the names, and the orders, and the leaders of those heads of thousands: Gîdâ’îjal, Kê’êl, and Hê’êl, and the name of the head of a thousand which is added to them, Asfâ’êl’: and the days of his dominion are at an end.

(4) "And Yew and the guard of the veil of the Great Light, and the receiver of Light and the two great guides and the great Sabaōth, the Good, will be kings in the first saviour of the first Voice of the Treasury of the Light, [the saviour] who will be in the region of those who have received the first mystery of the First Mystery. For in sooth Yew and the guard of the region of those of the Right and Melchisedec, the great receiver of the Light, and the two great guides have come forth out of the purified and utterly pure light of the first Tree up to the fifth. "Yew in sooth is the overseer of the Light, who hath come forth first out of the pure light of the first Tree; on the other hand the guard of the veil of those of the Right hath come forth out of the second Tree; and the two guides again have come forth out of the pure and utterly purified light of the third and fourth Trees of the Treasury of the Light; Melchisedec again hath come forth out of the fifth Tree; on the other hand Sabaōth, the Good, whom I have called my father, hath come forth out of Yew, the overseer of the Light. "These six then by command of the First Mystery the last Helper hath caused to be in the region of those of the Right, for the economy of the ingathering of the upper light out of the æons of the rulers and out of the worlds and all races in them,--of every one of whom I will tell you the employment over which he hath been set in the expansion of the universe. Because, therefore, of the importance of the employment over which they have been set, they will be fellow-kings in the first [saviour] of the first Voice of the Treasury of the Light, who will be in the region of the souls of those who have received the first mystery of the First Mystery.

(2) This chapter is addressed to the hammemit , who are known from other quarters to be human beings , as the younglings of the god Shu. But the reference is not to men who have yet lived upon the earth. They are spoken of as men of a future generation . Queen Hatshepsu on her obelisk when speaking of them connects them with the period of 120 years, that is as if we said “men of the next century.” Before their appearance upon the earth they circle round the Sun, and the glorified dead hold converse with them (chapter 124, 6 124, 6

(41) They are the guardians of the works of the Father, and of the One Mind, the Intelligible.

(44) And the sons of Benjamin : Bela and Becher, and Ashbel, Gera, and Naaman, and Ehi, and Rosh, and Muppim, and Huppim, and Ard — eleven.

(43) We have here the opposition between “those who are,” and “those who are not,” that is, those who are not yet, the future ones. The negative, which often expresses the idea of anteriority, is one of the usual ways of rendering the future; that which has not yet taken place, which is to come. An official of the XIIth dynasty says: “the king made me his commissioner of works, having charge of present and future work” ( Zeitschr. , 1882, p. 8, note). It is said of Isis that “she issues her directions for what is and what will be” (Stèle Metternich, Brugsch, Dict. Suppl. , p. 355

(3) Some become like the cloud of great light, and those people come who are sent out from the knowledge of the great eternal realms and the angels. They stand before Noah and the realms.

(3) They were fathers of the third glory according to the independence and the power which was begotten with them, since each one of them individually does not exist so as to give glory in a unitary way to him whom he loves.

(82) And these are the names of the leaders which are under them: Berka’êl, Zêlebs’êl, and another who is added a head of a thousand, called Hîlûjâsĕph: and the days of the dominion of this (leader) are at an end.

(44) And these are the names of their sons who went with them into Egypt. And the sons of Dan were Hushim, and Samon, and Asudi, and 'fjaka, and Salomon — six.

(31) And they will be princes and judges, and chiefs of all the seed of the sons of Jacob ; They will speak the word of the Lord in righteous- ness, And they wdl judge all His judgments in righ- teousness. And they will declare My ways to Jacob And My paths to Israel. The blessing of the Lord will be given in their mouths To bless all the seed of the beloved.

(7) The sons of Japheth : Gomer and Magog and Madai and Javan, Tubal and Meshech and Tiras : these are 1324-1372 the sons of Noah.

(9) These deities are formed into groups of five pairs, each group of five being surrounded by a fivefold circle of radiances, the male Bodhisattvas partaking of the nature of the Divine Fathers, and the female Bodhisattvas partaking of the nature of the Divine Mothers. All these divine conclaves will come to shine upon thee in one complete conclave. They are thine own tutelary deities. Know them to be such.

(69) And these are the chiefs of their angels and their names, and their chief ones over hundreds and over fifties and over tens].