(11) And he grew up, and dwelt in Ur of the Chaldees, near to the father of his wife's mother, and he worshipped idols, and he took to himself a wife in the thirty-sixth jubilee, in the fifth week, in the first year thereof, and her name was Mglka,* the daughter of Kab6r, the daughter of his fathers brother.

(44) Issachar and his sons ; and these, are the names of his sons : Tola, and Phua, and Jasub, and Shimron — five.

(44) And these are the names of their sons who went with them into Egypt. And the sons of Dan were Hushim, and Samon, and Asudi, and 'fjaka, and Salomon — six.

(8) In the twenty-ninth jubilee, in the first week, in the beginning thereof Arpachshad took to himself a wife and her name was RasijJLjJu [the daughter of Susan,] the daughter of ElamTand she bare him a son in the third year in this week, and he called his name Kainam.

(11) As for Emsta, Hapi, Tuamautef, Kebhsenuf, Horus is their father and Isis their mother

(8) [And in the fourth year he was born], and Shelah grew up and took to himself a wife, and her name was Mu'ak. the^daughter of KfiS&j his father's brother, in the one and "Ihirtieth-

(3) Three groups of families existed; but they did not forget the name of their grandfather and father, those who propagated and multiplied there in the East. The Tamub and Ilocab also came, and thirteen branches of peoples, the thirteen of Tecpán, and those of Rabinal, the Cakchiquel, those from Tziquinahá, and the Zacahá and the Lamaq, Cumatz, Tuhalhá, Uchabahá, those of Chumilahá, those of Quibahá, of Batenabá, Acul-Vinac, Balamihá, the Canchahel, and Balam-Colob.

(2) 'Him I sang praises to, therefore art thou my only one,' thus said Kaushîtaki to his son. 'Do thou revolve his rays, then thou wilt have many sons.' So much in reference to the Devas.

(25) I have heard before that daughters * have been born to Laban, thy brother, and I have set my heart on them to take a wife from amongst them,

(2) And starting on their journey, they said: "We are going to the East, there whence came our fathers." So they said when the three sons set out. One was called Qocaib, and he was the son of Balam-Quitzé, of the Cavec. The one called Qoacutec was son of Balam-Acab, of the Nihaib; and the other called Qoahau, was son of Mahucutah, of the Ahau-Quiché.

(1) Now we shall also tell the name of the father of Hunahpú and Xbalanqué. We shall not tell his origin and we shall not tell the history of the birth of Hunahpú and Xbalanqué. We shall tell only half of it, only a part of the history of his father. Here is the story. Here are the names of Hun-Hunahpú [and Vucub-Hunahpú], as they are called. Their parents were Xpiyacoc and Xmucané. During the night Hun-Hunahpú and Vucub-Hunahpú were born of Xpiyacoc and Xmucané. Well now, Hun-Hunahpú had begotten two sons; the first was called Hunbatz and the second Hunchouén. The mother of the two sons was called Xbaquiyalo. Thus was the wife of Hun-Hunahpú called. As for the other son, Vucub-Hunahpú, he had no wife; he was single.

(107) And after some days my son Methuselah took a wife for his son Lamech, and she became pregnant by him and bore a son.

(41) And unto Judah we said that his two sons had not lain with her, and for this reason his seed was established for a second generation, and would not be rooted out.

(44) Judah and his sons ; and these are the names of his sons : Shela, and Perez, and Zerah — four.

(17) (And not alone amidst our princes hath sanctity been marked), Frashaostra, the Hvôgva, hath presented a blest and an endeared form (his child ); and may Ahura Mazda, who has the Sovereign Power, grant her (to us), who is so much to be beloved. And for the (progress of the) good Religion do ye, O ye people! receive her with desire , and for the gaining of Asha; (she will help the great cause).

(6) Now the Line of Tradition (vamia). — The son of Pautimashl [received this teaching] from the son of KatyayanI, the son of KatyayanI from the son of GautamI, the son of GautamI from the son of Bharadvajl, the son of Bharadvajl from the son of Parasari, the son of Parasarl from the son of Aupasvasti, the son of Aupasvasti from the son of Parasarl, the son of Parasaii from the son of KatyayanI, the son of KatyayanI from the son of Kausiki, the son of Kausiki from the son of AlambI and the son of VaiyaghrapadI, the son of VaiyaghrapadI from the son of Kanvl and the son of Kapl, the son of Kapl [a] from the son of Atreyl, the son of Atreyl from the son of GautamI, the son of GautamI from the son of Bharadvajl, the son of Bharadvajl from the son of Parasarl, the son of Parasari from the son of VatsI, the son of VatsI from the son of Parasari, the son of Parasarl from the son of VarkarunI, the son of VarkarunI from the son of VarkarunI, the son of VarkarunI from the son of ArtabhagI, the son of ArtabhagI from the son of SaungI, the son of SaungI from the son of Safikriti, the son of Sankritl from the son of AlambayanI, the son of Alambayani from the son of AlambI, the son of AlambI from the son of Jayanti, the son of JayantI from the son of Mandukayanl, the son of Mandukayanl from the son of Mandukl, the son of MandukI from the son of Sandill, the son of Sandill from the son of Rathltari, the son of Rathltari from the son of Bhalukl, the son of BhalukI from the two sons of Kraunciki, the two sons of Kraunciki from the son of Vaidribhati, the son of Vaidribhati from the son of Karsakeyi, the son of Karsakeyi from the son of Praclnayogl, the son of Praclnayogl from the son of Sanjivi, the son of Sanjivl from the son of Prasni, the Asurivasin, the son of Prasni from As u ray ana, Asurayana from Asuri, Asuri [3] from Yajfiavalkya, Yajnavalkya from Uddalaka, Uddalaka from Aruna, Aruna from Upavesi, Upavesi from Kusri, Kus*ri from Vajasravas, Vajasravas from Jihvavant Vadhyoga, Jihvavant Vadhyoga from Asita Varshagana, Asita Varshagana from Harita Kasyapa, Harita Kasyapa from Silpa Kasyapa, Silpa Kasyapa from Kasyapa Naidhruvi, Kasyapa Naidhruvi from Vac (Speech), Vac from AmbhinI, Ambhini from Aditya (the Sun). These white l sacrificial formulas (yajur) which come from Aditya are declared by Yajfiavalkya of the Vajasaneyi school. The line of tradition from Braluna

(4) And in the twelfth jubilee, am. in the seventh week thereof, he to^k_tq_hijnself__^, wife, andjierjiAmf. was EdniJ* tE^ugEteLafJ^in^L 587 a.m. the daughter of his fathers- brother, and in the sixth year inthis'week she bare him a son and he called his name Methuselah.

(9) Afterward he revealed many confronting, self-begotten ones, equal in age (and) power, being in glory and without number, who are called 'The Generation over Whom There Is No Kingdom among the Kingdoms That Exist'. And the whole multitude of the place over which there is no kingdom is called 'Sons of Unbegotten Father.'

(6) Then he draws down to the child's right ear and says milk, honey, and ghee and feeds [his son] out of a gold [spoon] which is not placed within [the mouth], saying: e I place in you Bhur \ I place in you Bhuvas \ I place in you Svar! Bhur, BhuvaS) Svar — everything 2 I place in you I 2,6. Then he gives him a name, saying i You are Veda. 3 So this becomes his secret name. 27, Then he presents him to the mother and offers the breast, saying: — 'Thy breast which is unfailing and refreshing, Wealth-bearer, treasure-finder, rich bestower. With which thou nourishest all things esteemed — Give it here, 0 SarasvatI, to suck from/

(32) And he went after his mother till he came to the land of Kabratan, and he dwelt there.