(3) And now we shall name again the families. These are the Great Houses of each of the lords who followed the Ahpop and the Ahpop-Camhá. These are the names of the nine families of those of Cavec, of the nine Great Houses, and these are the titles of the lords of each one of the Great Houses: Ahau-Ahpop, one Great House. Cuhá was the name of this Great House. Ahau-Ahpop-Camhá, whose Great House was called Tziquinahá. Nim-Chocoh-Cavec, one Great House. Ahau-Ah-Tohil, one Great House. Ahau-Ah-Gucumatz, one Great House. Popol-Vinac Chituy, one Great House. Lolmet-Quehnay, one Great House. Popol-Vinac Pahom Tzalatz Xcuxebá, one Great House. Tepeu-Yaqui, one Great House. These, then, are the nine families of Cavec. And very numerous were the sons and vassals of the tribes which followed these nine Great Houses. Here are the nine Great Houses of those of Nihaib. But first we shall give the lineage of the rulers of the kingdom. From one root only these names originated when the sun began to shine, with the beginning of light. Balam-Acab, first grandfather and father. Qoacul and Qoacutec, second generation. Cochahuh and Cotzibahá, third generation. Beleheb-Queh [I], fourth generation. Cotuhá, [I] fifth generation of kings. Batza, sixth generation.

(2) Here are the names of their wives: Cahá-Paluna was the name of the wife of Balam-Quitzé; Chomihá was the wife of Balam-Acab; Tzununihá, the wife of Mahucutah; and Caquixahá was the name of the wife of Iqui-Balam. These are the names of their wives, who were distinguished women. They conceived the men, of the small tribes and of the large tribes, and were the origin of us; the people of Quiché. There were many priests and sacrificers; there were not only four, but those four were the Forefathers of us, the people of the Quiché. The names of each one were different when they multiplied there in the East, and there were many names of the people: Tepeu, Olomán, Cohah, Quenech, Ahau, as they called those men there in the East, where they multiplied. The beginning is known, too, of those of Tamub and those of Ilocab who came together from there in the East. Balam-Quitzé was the grandfather and the father of the nine great houses of the Cavec; Balam-Acab was the grandfather and father of the nine great houses of the Nimhaib; Mahucutah, the grandfather and father of the four great houses of Ahau-Quiché.

(3) Three groups of families existed; but they did not forget the name of their grandfather and father, those who propagated and multiplied there in the East. The Tamub and Ilocab also came, and thirteen branches of peoples, the thirteen of Tecpán, and those of Rabinal, the Cakchiquel, those from Tziquinahá, and the Zacahá and the Lamaq, Cumatz, Tuhalhá, Uchabahá, those of Chumilahá, those of Quibahá, of Batenabá, Acul-Vinac, Balamihá, the Canchahel, and Balam-Colob.

(4) Iztayul, seventh generation of kings. Cotuhá [II], eighth order of the kingdom. Beleheb-Queh [II], ninth order. Quemá, so called, tenth generation. Ahau-Cotuhá, eleventh generation. Don Cristóval, so called, who ruled in the time of the Spaniards. Don Pedro de Robles, the present Ahau-Galel. These, then, are all the kings who descended from the Ahau-Galel. Now we shall name the lords of each of the Great Houses. Ahau-Galel, first lord of the Nihaib, head of one Great House. Ahau-Ahtzic-Vinac, one Great House. Ahau-Galel-Camhá, one Great House. Nima-Camhá, one Great House. Uchuch-Camhá, one Great House. Nim-Chocoh-Nihaib, one Great House. Ahau-Avilix, one Great House. Yacolatam, one Great House. Nima-Lolmet-Ycoltux, one Great House. These, then, are the Great Houses of the Nihaib; these were the names of the nine families of those of Nihaib, as they were called. Numerous were the families of each one of the lords, whose names we have given first. Here, now, is the lineage of those of Ahau-Quiché, who were their grandfather and father. Mahucutah, the first man. Qoahau, name of the second generation of kings. These were the kings of those of the Ahau-Quiché; this is the order of their generations.

(41) They are the guardians of the works of the Father, and of the One Mind, the Intelligible.

(5) We shall tell now the names of the lords of each of the great houses. Here, then, are the names of the lords of Cavec. The first of the lords was Ahpop, [then] Ahpop-Camhá, Ah-Tohil, AhGucumatz, Nim-Chocoh-Cavec, Popol-Vinac-Chituy, Lolmet-Quehnay, Popol-Vinac Pa-Hom Tzalatz, and Uchuch-Camhá. These, then, were the lords of Cavec, nine lords, each one of which had his great house, which afterward will appear again. Here then are the lords of Nihaib. The first was Ahau-Galel, then Ahau-Ahtzic-Vinac, GalelCamhá, Nima-Camhá, Uchuch-Camhá, Nim-Chocoh-Nihaibab, Avilix, Yacolatam, Utzampop-Zalclatol, and Nimá-Lolmet-Ycoltux, the nine lords of Nihaib. And as for those of Ahau-Quiché, these are the names of the lords: Ahtzic-Vinac, AhauLolmet, Ahau-Nim-Chocoh-Ahau, and Ahau-Hacavitz, four lords of Ahau-Quiché, in the order of their great houses. And the house of Zaquic had two families, the Lords Tzutuhá and Galel Zaquic. These two lords had only one great house.

(1) Satyakâma, the son of Gabâlâ, addressed his mother and said: 'I wish to become a Brahmakârin (religious student), mother. Of what family am I?'

(69) The name of the first Jeqôn: that is, the one who led astray ⌈all⌉ the sons of God, and brought them down to the earth, and led them astray through the daughters of men.

(11) What were they that in all ages of the Church of Christ stood by it most stoutly and constantly? The poor, contemptible, despised people, who shed their blood for the sake of Christ.

(9) There the so-called three great houses gathered, and there they drank their drinks, there they also ate their food, which was the price of their sisters, the price of their daughters, and their hearts were joyful when they did it, and they ate and drank in the great houses. "In this way we show our gratitude, and thus we open the road for our posterity and our descendants, this is the demonstration of our consent to their becoming husbands and wives," they said. There they identified themselves, and there they took their names; they distributed themselves in clans in the seven principal tribes and in cantons.

(82) And these are the names of those who lead them, who watch that they enter at their times, in their orders, in their seasons, in their months, in their periods of dominion, and in their positions.

(4) Of the Leontines, Phrynichus, Smichias, Aristoclidas, Clinias, Abroteles, Pisyrrhydus, Bryas, Evandrus, Archemachus, Mimnomachus, Achmonidas, Dicas, Carophantidas. Of the Sybarites, Metopus, Hippasus, Proxenus, Evanor, Deanax, Menestor, Diocles, Empedus, Timasius, Polemæus, Evæus, Tyrsenus. Of the Carthaginians, Miltiades, Anthen, Odius, Leocritus. Of the Parians, Æetius, Phænecles, Dexitheus, Alcimachus, Dinarchus, Meton, Timæus, Timesianax, Amærus, Thymaridas. Of the Locrians, Gyptius, Xenon, Philodamus, Evetes, Adicus, Sthenonidas, Sosistratus, Euthynus, Zaleucus, Timares. Of the Posidonians, Athamas, Simus, Proxenus, Cranous, Myes, Bathylaus, Phædon. Of the Lucani, Ocellus and Occillus who were brothers, Oresandrus, Cerambus, Dardaneus, Malion. Of the Ægeans, Hippomedon, Timosthenes, Euelthon, Thrasydamus, Crito, Polyctor. Of the Lacones, Autocharidas, Cleanor, Eurycrates. Of the Hyperboreans, Abaris. Of the Rheginenses, Aristides, Demosthenes, Aristocrates, Phytius, Helicaon, Mnesibulus, Hipparchides, Athosion, Euthycles, Opsimus. Of the Selinuntians, Calais.

Of the Syracusans, Leptines, Phintias, Damon. Of the Samians, Melissus, Lacon, Archippus, Glorippus, Heloris, Hippon, Of the Caulonienses, Callibrotus, Dicon, Nastas, Drymon, Xentas. Of the Phliasians, Diocles, Echecrates, Polymnastus, Phanton. Of the Sicyonians, Poliades, Demon, Sostratius, Sosthenes. Of the Cyrenæans, Prorus, Melanippus, Aristangelus, Theodorus. Of the Cyziceni, Pythodorus, Hipposthenes, Butherus, Xenophilus. Of the Catanæi, Charondas, Lysiades. Of the Corinthians, Chrysippus. Of the Tyrrhenians, Nausitheus. Of the Athenians, Neocritus. And of Pontus, Lyramnus. In all, two hundred and eighteen. [And these, indeed, are not all the Pythagoreans, but of all of them they are the most famous. ]

(4) 1. The good Amenta, the gods within which live on shens and tu loaves

(7) The sons of Japheth : Gomer and Magog and Madai and Javan, Tubal and Meshech and Tiras : these are 1324-1372 the sons of Noah.

(18) ¶With Caiaphas the high priest were assembled the chief priests and the elders and the scribes.

(4) In this way they took their leave and immediately they disappeared there on the summit of the mountain Hacavitz. They [the four lords] were not buried by their wives nor by their children, because they were not seen when they disappeared. Only their leaving was seen dearly, and therefore the bundle was very dear to them. it was the reminder of their fathers and at once they burned incense before this reminder of their fathers. And then the lords, who succeeded Balam-Quitzé, begot new generations of men, and this was the beginning of the grandfathers and fathers of those of Cavec; but their sons, those called Qocaib and Qocavib, did not disappear. In this way the four died, our first grandfathers and fathers; in this way they disappeared, leaving their children on the mountain Hacavitz, there where they have remained. And the people being subdued already, and their grandeur ended, the tribes no longer had power, and all lived to serve daily.

(6) These are the five men of Brahman, the doorkeepers of the Svarga (heaven) world. He who knows these five men of Brahman, the door-keepers of the Svarga world, in his family a strong son is born. He who thus knows these five men of Brahman, as the door-keepers of the Svarga world, enters himself the Svarga world.

(37) "Founder of the assembly of the gods," "[who ...] their heart! "

(14) "They made their appearance certainly not later than 1000 B.C., and appear to have enjoyed particular privileges and immunities. They also possessed secret means of recognition, and were bound together by special ties only known to themselves. The richer of this fraternity were bound to provide for their poorer brethren. They were divided into communities, governed by a Master and Wardens, and called γυνοικιαι (connected houses). They held a grand festival annually, and were held in high esteem. Their ceremonials were regarded as sacred. It has been claimed that Solomon, at the instance of Hiram, King of Tyre, employed them at his temple and palaces. They were also employed at the construction of the Temple of Diana at Ephesus. They had means of intercommunication all over the then known world, and from them, doubtless, sprang the guilds of the Traveling Masons known in the Middle Ages." (See The Obelisk and Freemasonry.)

(8) There the fear of god waxed, they were inspired with awe, and the tribes large and small were filled with fear, for they saw the arrival of the captives, those who were sacrificed and killed because of the power and sovereignty of King Cotuhá, the King Iztayul, and the people of Nihaib and Ahau-Quiché. There were only three branches of the [Quiché] family there in Izmachí, as the town was called, and there they also began the feasts and orgies for their daughters when [suitors] came to ask for them in marriage.