(5) When this chapter has been read to its end, this is the copy of the order of offerings made when the Eye is full: four burning altars for Rā, four for the Eye, and four for these gods; what there is on each of them is: five good pointed white loaves; five pointed fruit cakes, five baskets of pastry, one measure of incense, one of fruit and one of roast meat

(1) Thou hast received the eye of Horus; thy table is a table of offerings

(14) Thy ka is with thee, that thou mayest rejoice; and the heart of thy birth; thou wakest thy ... are happy; the cycle of the gods give pleasure to thy heart. Thou goest out (and thou seest) four loaves for thee from Sechem, and four loaves from Hermopolis; thou goest out and there are four (loaves) from Heliopolis on the table of the lord of the two earths

(5) Grant to N. the charge of the five loaves in the funerary chapel; there are three in heaven for Rā, there are two on earth for the cycle of the gods, and Nu sees them

(21) And offer all these for a sweet savour acceptable before the Lord, with its meat-offering and with its drink- offering, for a sweet savour, the bread of the offer- ing unto the Lord,

(12) It is one of the twelve: he that dippeth his hand with me in the dish, the same shall betray me.

(10) This is said at the entrance of every gate, of those which are in the books, and to each of them an offering is made of the haunch, the head, the heart, and the hoof of a red bull, and four vases of blood which does not come from the heart, and scent vases, and sixteen pointed white loaves, and eight round loaves, and eight chenfu loaves, and eight hebennu loaves, eight casks of beer, eight vases of dry corn, four tanks of earthenware filled with the milk of a white cow, fresh herbs, fresh olive oil, green eye paint, antimony, odoriferous oils, and burning incense. Said while putting on a clay seal twice

(28) Uach , I arrive in thee, and I eat my cakes, and take possession of my joints of flesh and meat and fowl

(49) And every man who hath come upon its day shall eat it in the sanctuary of your God before the Lord from twenty years old and upward ; for thus is it written and ordained that they should eat it in the sanctuary of the Lord.

(49) And they will offer its blood on the threshold of the altar, and shall place its fat on the fire which is upon the altar, and they shall eat its flesh roasted with fire in the court of the house which hath been sanctified in 3 i.e. the age when maturity is first attained; cf. Exod. xxx. ; Num. i. 32. the name of the Lord.

(13) Let me seize that Thigh which is under the place of Osiris, with which I may open the mouth of the gods and sit by him, like Thoth the Scribe, sound of heart, with thousands of loaves, beer, beef, and fowl upon the table of my father, and the flesh of oxen and birds of various kinds, which I offer to Horus, which I present to Thoth, and which I sacrifice to the Lord of Heaven

(7) I have had granted to it and awarded to it the glow of heart at the hour of the god of the Broad Face, and have offered the sacrificial cakes in Hermopolis

(32) This was his offering, 8 i.e. from Benjamin. in consequence of the vow which he had vowed thathe would give a tenth, with their fruit-offerings and their drink-offerings.

(6) Whoever may wish, ( I would attain something great! — in the northern course of the sun, on an auspicious day of the 1 M % half month of the waxing moon, having performed the Upasad ceremony for twelve days, having collected in a dish of the wood of the sacied fig-tree (udambara\ or in a cup, all sorts of herbs including fruits, having swept around, having smeared around, having built up a fire, having strewn it around, having prepared the melted butter according to rule, having com- pounded the mixed potion under a male star, he makes an oblation, saying: — ' However many gods in thee, All-knower, Adversely slay desires of a person, To them participation I here offer! Let them, pleased, please me with all desires! Hail! Whoever lays herself adverse, And says, "I the deposer am!" To thee, O such appeasing one, With stream of ghee I sacrifice. Hail! ' a. ( To the chiefest, hail! To the best, hail! ' — he makes an oblation in the fire and pours off the remainder in the mixed potion. A Hail to breath (prana) \ ' To the most excellent, hail! ' — he makes an oblation in the fire and pours off the remainder in the mixed potion. A Hail to speech! £ To the firm basis, hail!' — he makes an oblation in the fire and pours off the remainder in the mixed potion. A Hail to the eye! 'To attainment, hail!'— he makes an oblation in the fire and pours off the remainder in the mixed potion. A Hail to the ear! ' To the abode, hail! ' — he makes an oblation in the fire and pours off the remainder in the mixed potion. A Hail to the mind! -where some of the same directions occur. Another parallel passage is Chand.

(4) Glory to Osiris, the Lord of Eternity and to the Circle of gods in Restau. Here is N and he saith:—I come to thee, I know thy will, and I am furnished with thine attributes of the Tuat. Grant me an abiding place in the Netherworld by the Lords of Maāt, my permanent allotment in the Sechit-hotepu, and the receiving of cakes before thee

(6) This chapter is said over a consecrated crown placed upon the face of the person, and thou shalt put incense upon the flame, for N (the deceased), effecting his triumph over all his adversaries, whether Dead or Living, that he may become one of the followers of Osiris. And there shall be given to him drink and food in presence of this god. Thou shall say it at dawn twice; A great protection is it: with undeviating regularity for times infinite

(4) Henceforth let me live upon corn in your presence, ye gods, and let there come one who bringeth to me that I may feed from those seven loaves which he hath brought for Horus and upon the loaves for Thoth

(1) Oh thou god of nutriment, oh great one who presidest over the mansions on high; [to whom bread cometh from Annu] ye who give bread to Ptah [from Annu], give me bread and beer: let me be made pure by the sacrificial joint, together with the white bread

(18) (And, having gained Thine audience and Thine Order's sacred chieftainship), then I ask of Thee, O Ahura! and tell me aright, how shall I acquire that Thy Righteous Order's prize, ten (costly) mares male-mated, and with them the camel (those signs of honour and blessing for Thy chief. I ask Thee for these gifts for sacrifice). For it was told me for the sake of our Welfare (in our salvation), and of our Immortality, in what manner Thou shalt give to these (Thy conquering hosts) both of these Thy (gifts of grace).

(19) Let me be numbered in presence of the Divine Cycle when the offerings are presented to me