(6) —Deliver Osiris N. Do not let him be carried away by his enemies, to him who devours the soul, who raises evil accusations. Restore his soul to his body and his body to his soul

(11) O great One, who enterest and speakest to him who presenteth the tablets and guardeth the door of Osiris, grant that I may come in and be glorified, let me be appraised, and let me be made vigorous, that I may come and avenge myself

(6) Grant that I may pass by thee, and may purify myself and cause the triumph of Osiris over his adversaries

(26) But the Osiris N knoweth it, and it attaineth not thy Bark. For the Osiris N is within it; the Osiris N who maketh the divine offerings

(24) O ye who unclose the ways and open the roads to beneficent souls in the house of Osiris, unclose then the ways and open the roads to the soul of N who is with you, let him enter boldly and come forth in peace at the house of Osiris, without hindrance and without repulse. Let him enter at his pleasure and go forth at his will, triumphantly with you; and let that be executed which he shall order in the house of Osiris

(17) I come as the ambassador of the Lord of lords to avenge the cause of Osiris in this place. Let not [74] the Eye consume its tears

(7) Thou takest possession of water, and thou marchest towards the altar of Sashert: four measures of water, as was commanded by Osiris to N. Shu has handed over his wealth to N. ; they are thy bread and thy beer

(64) Make me offerings. I have been filled with the vital sap coming out of Osiris. I shall not be despoiled of it. The end

(26) Glorify thou the Osiris N in the Netherworld, grant that he may come into Amenta without defect and free from wrong, and set him among the faithful and venerable ones

(3) It is granted to the soul of the Osiris N to come forth upon the Earth to do whatsoever his Genius willeth

(57) When the river is full and green like the flowing sap which comes out of Osiris, I take its water, I draw from its flood like the great god who is in the domain of the water, and who keeps watch over it for fear that the gods may drink from its water, and who inspires dread to the glorious ones

(22) O ye who bring beneficent souls into the house of Osiris, do ye bring the soul of N together with you into the house of Osiris; let him see as you see, let him hear as you you hear, let him stand as you stand, and sit as you sit [in the house of Osiris

(1) should not have been placed among those of the Book of the Dead, it belongs to another book similar to the , the book engraved on the walls of the royal tombs. It describes gods and genii of the bounds in the Tuat who confer certain blessings on the deceased; such as this: “those who lift up their faces towards the sky at the prow of the boat of Rā, grant that Osiris N. may see Rā when he rises.” A vignette gives the appearance of the god or genius spoken of. Every one of them is followed by this sentence: “for the libation of a vase has been made on earth by Osiris N. who is (now) the lord of abundance, and goes round the garden of Hotepit.”

(6) This chapter is said over a consecrated crown placed upon the face of the person, and thou shalt put incense upon the flame, for N (the deceased), effecting his triumph over all his adversaries, whether Dead or Living, that he may become one of the followers of Osiris. And there shall be given to him drink and food in presence of this god. Thou shall say it at dawn twice; A great protection is it: with undeviating regularity for times infinite

(4) And that which I have said to him say thou, Osiris

(13) Let me seize that Thigh which is under the place of Osiris, with which I may open the mouth of the gods and sit by him, like Thoth the Scribe, sound of heart, with thousands of loaves, beer, beef, and fowl upon the table of my father, and the flesh of oxen and birds of various kinds, which I offer to Horus, which I present to Thoth, and which I sacrifice to the Lord of Heaven

(14) Let not the Osiris N be shipwrecked on the great voyage by him whose face is in his own lap: for the name of Rā is upon the Osiris, and his token of honour is on his mouth, which speaketh to him who listeneth to the words of the Osiris N

(28) Said near the seven gates. When the deceased arrives at the pylons, he is not driven back, nor repulsed from Osiris. It is given him to be among the glorious ones, the most excellent of them, so that he may have dominion over the first followers of Osiris

(59) "Prescription. 5 Drops of this Water taken inwardly strengthens the understanding and memory, and opens to us most wonderful and sweet things, of which no man hath heard, and of which I dare not further write, because of the Oath I made God to the contrary. Time and the holy use of this blessed Water will teach us, as soon as you have taken it inwardly such influence will happen to thee as if the whole heavens and all the stars with their powers are working in thee. All Knowledge and secret Arts will be opened to thee as in a dream, but the most excellent of all is, you will perfectly learn rightly to know all creatures in their Nature, and by means thereof, the true understanding of God, the Creator of us, Heaven and Earth, like David and Moses and all the Saints of God, for the wisdom of our fountain of living Water will instruct thee as it did Solomon and the Brethren of our fraternity."

(12) Let me sit at the cradle of Osiris, and put an end to my suffering and pain; let me be made strong and vigorous at the cradle of Osiris, so that I may be born with him and renewed. Said twice