(1) To what land to turn ; aye, whither turning shall I go? On the part of a kinsman (prince), or allied peer, none, to conciliate, give (offerings) to me (to help my cause), nor yet the throngs of labour, (not) even such as these , nor yet (still less) the evil tyrants of the province. How then shall I (establish well the Faith, and thus) conciliate Thy (grace), O Lord?

(6) "O," said I unto him, "through your domains I never passed, but where is there a dwelling Throughout all Europe, where they are not known? That fame, which doeth honour to your house, Proclaims its Signors and proclaims its land, So that he knows of them who ne'er was there. And, as I hope for heaven, I swear to you Your honoured family in naught abates The glory of the purse and of the sword. It is so privileged by use and nature, That though a guilty head misguide the world, Sole it goes right, and scorns the evil way." And he: "Now go; for the sun shall not lie Seven times upon the pillow which the Ram With all his four feet covers and bestrides, Before that such a courteous opinion Shall in the middle of thy head be nailed With greater nails than of another's speech, Unless the course of justice standeth still."

(9) O, River, thou art mighty! O River, thou art supreme! O River, thou art righteous!

(17) Here will the Prince and Arch-Shepherd pronounce his Sentence, saying to the kGodly;i Come, ye blessed of my Father, inherit the Kingdom that has been prepared for you from the Beginning; I have been hungry, thirsty, naked, sick, in Prison and Misery, and you have fed me, given me Drink, clothed me, comforted me, and visited me, and have come and helped me in my Misery, therefore enter into eternal Joys. And they will answer, Lord, when have we seen thee hungry, thirsty, naked, in Prison, or in Misery, and have served thee? And he will say, What you have done to the least of these my Brethren, you have done that to me. And to the Wicked he will say, Away from me, ye Cursed, into the eternal Fire; for I have been hungry, thirsty, naked, in Prison, and in Misery, and you have never ministered unto me. And they will answer, Lord, when have we seen thee so, and not ministered to thee? And he will say, What you have not done to the least of these my poor Brethren, that you have not done to me; and they must depart from him.

(58) Hail to thee, thou great god, who art in the domain of the water. I have come to thee. Grant me to take of thy water, to take of thy stream, as thou doest to this great god

(2) Then the small tribes and the great tribes came before the king. The Quiché increased when their glory and majesty waxed, when they raised the house of their gods and the house of their lords. But it was not they who worked, or constructed their houses either, or made the house of the gods, for they were [made] by their sons and vassals, who had multiplied. And they were not cheating them, nor robbing them, nor seizing them by force, because in reality each belonged to the lords, and many of their brothers and relatives had come together and had assembled, to hear the commands of each of the lords. The lords were really loved and great was their glory; and the sons and the vassals held the birthdays of the lords in great respect when the inhabitants of the country and the city multiplied.

(12) And if thou seest a land pleasant to thy eyes to dwell in, then arise and take me to thee and take Lot with thee, the son of Haran thy brother, as thine own son : the Lord be with thee.

(7) My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

(8) Oh thou Great One, who art Shoreless, and callest upon the Powers of the South, at the moment when the god is carried forth, saying:—

(62) Ye gods who live in the water of Cher-āba, ye powers of the high flood, open to me your ponds, open to me your lakes, that I may take of your water, and that I may rest in your stream, that I may eat of your corn, that I may be satisfied with your food

(1) AND unto the angel of the church of the Laodiceans write;

(13) And the Lord said to him ; " To "thee and to thy seed will I give this land."

(3) Oh Oh thou of the potent Lock, king of hosts, who art seized of the Two Worlds; whose father’s house is seized [by him] in virtue of the writs; my balance is perfectly even, my voice is law, and I prevail over all mine adversaries

(2) Then Tohil spoke; only by a miracle he gave counsel to the priests and sacrificers. And they [the gods] spoke and said: "Truly here shall be our mountains and our valleys. We are yours; great shall be our lory and numerous our descendents, through the work of all men. Yours are all the tribes and we, your companions. Care for your town, and we shall give you your learning.

(14) And He said unto him : "I am the Lord that Drought thee out of Ur of the Chaldees, to give thee the land of the Canaanites to possess it for ever; and I shall be God unto thee and to thy seed after thee."

(22) B And he blessed him with all his heart and said : ' The Most High God, the God of all, and Creator of all, who brought me forth from Ur of the Chaldees, that He might give me this land to inherit • it for ever, and that I might establish a holy seed — blessed be the Most High for ever."

(46) [And he shall put down the kings from their thrones and kingdoms] Because they do not extol and praise Him, Nor humbly acknowledge whence the kingdom was bestowed upon them.

(57) When the river is full and green like the flowing sap which comes out of Osiris, I take its water, I draw from its flood like the great god who is in the domain of the water, and who keeps watch over it for fear that the gods may drink from its water, and who inspires dread to the glorious ones

(4) And now I speak to thee, O River, holiest [Stream]! I tell thee what will be. With bloody torrents shalt thou overflow thy banks. Not only shall thy streams divine be stained with blood; but they shall all flow over [with the same]. The tale of tombs shall far exceed the [number of the] quick; and the surviving remnant shall be Egyptians in their tongue alone, but in their actions foreigners. XXV

(4) Now follow me, and mind thou do not place As yet thy feet upon the burning sand, But always keep them close unto the wood." Speaking no word, we came to where there gushes Forth from the wood a little rivulet, Whose redness makes my hair still stand on end. As from the Bulicame springs the brooklet, The sinful women later share among them, So downward through the sand it went its way. The bottom of it, and both sloping banks, Were made of stone, and the margins at the side; Whence I perceived that there the passage was. "In all the rest which I have shown to thee Since we have entered in within the gate Whose threshold unto no one is denied, Nothing has been discovered by thine eyes So notable as is the present river, Which all the little flames above it quenches." These words were of my Leader; whence I prayed him That he would give me largess of the food, For which he had given me largess of desire. "In the mid-sea there sits a wasted land," Said he thereafterward, "whose name is Crete, Under whose king the world of old was chaste.