(20) Nut saith, the mother of the gods: He cometh forth and findeth his path, and maketh captures of the gods; he hath the first place in the two houses of Nut

(13) N. was conceived of N. and born of N. , he brings you the loaves which he found in the pupil of the eye of Horus, on the bough of the tennu tree

(18) Nut spreads her wings over thee in her name of the veil of the sky, she giveth thee to be in the following of the great god, thine enemies are no more. She delivers thee of all evil things in her name of Chnumeturit, for she is the great one among her children

(18) Nut saith: Come and drive back Nebtu, who cometh against him who dwelleth in his shrine, and maketh his voyage in solitary guise: the Inviolate god, the resistless one

(13) But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: and bring hither the fatted calf, and kill it; and let us eat, and be merry: for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.

(4) I am thy pallet, O Thoth, and I bring to thee thine inkstand; I am not one of those who do mischief in secret. Let not mischief be done unto me

(4) And in the twelfth jubilee, am. in the seventh week thereof, he to^k_tq_hijnself__^, wife, andjierjiAmf. was EdniJ* tE^ugEteLafJ^in^L 587 a.m. the daughter of his fathers- brother, and in the sixth year inthis'week she bare him a son and he called his name Methuselah.

(31) And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle? They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.

(2) I have come to thee, son of Nut, Osiris, prince everlasting. I am in the train of Thoth, I rejoice in all that he has done

(4) Henceforth let me live upon corn in your presence, ye gods, and let there come one who bringeth to me that I may feed from those seven loaves which he hath brought for Horus and upon the loaves for Thoth

(1) O Nut, Nut, who created the father out of his earth and Horus after him, who bound his wings as to a hawk and his feathers like Kemhesu, who brought him his soul, and who perfected his words, who showed him his abode in the presence of the stars, the occupiers of the sky, for he is the great star of Nut

(14) Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing. And he called one of the servants, and asked what these things meant. And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. And he was angry, and would not go in: therefore came his father out, and entreated him.

(3) Whereat I moved mine eyes, and I beheld In rear of Mary, and upon that side Where he was standing who conducted me, Another story on the rock imposed; Wherefore I passed Virgilius and drew near, So that before mine eyes it might be set. There sculptured in the self-same marble were The cart and oxen, drawing the holy ark, Wherefore one dreads an office not appointed. People appeared in front, and all of them In seven choirs divided, of two senses Made one say "No," the other, "Yes, they sing." Likewise unto the smoke of the frankincense, Which there was imaged forth, the eyes and nose Were in the yes and no discordant made. Preceded there the vessel benedight, Dancing with girded loins, the humble Psalmist, And more and less than King was he in this. Opposite, represented at the window Of a great palace, Michal looked upon him, Even as a woman scornful and afflicted. I moved my feet from where I had been standing, To examine near at hand another story, Which after Michal glimmered white upon me.

(15) Thou puttest on the pure garment and thou divestest thy apron when thou stretchest thyself on the funereal bed; haunches are cut for thy ka , and a heart is offered unto thy mummy. Thou receivest a bandage of the finest linen from the hands of the attendant of Rā; thou eatest on thy resting couch bread which has been baked by the fire goddess herself; thou eatest the haunch, thou seizest the meat which has been prepared by Rā in his holy place; thou washest thy feet in silver basins made by the skilful artist Sokaris; thou eatest bread placed on the altar, and prepared by the holy fathers, thou livest upon baked cakes and hot drinks from the store-house; thou inhalest the smell of flowers; thy heart is not reluctant at the sight of offerings; thy ministrants make for thee the loaves and the cakes of the Powers of Heliopolis; and they themselves bring thee the sacred things; thy offerings have been chosen for thee; and thy ordinances are in the gates of the Great Dwelling; thou risest like Sahu and thou arrivest like the morning star; Nut stretches forth her arms towards thee; Sahu, the son of Rā, and Nut, the mother of the gods, the two great gods of the sky, they speak one to another saying: Take him in thy arms; I have brought in my arms the form of N. in the happy day when he is glorified, when his memory is recorded, when he is in the mouth of all generations

(1) should not have been placed among those of the Book of the Dead, it belongs to another book similar to the , the book engraved on the walls of the royal tombs. It describes gods and genii of the bounds in the Tuat who confer certain blessings on the deceased; such as this: “those who lift up their faces towards the sky at the prow of the boat of Rā, grant that Osiris N. may see Rā when he rises.” A vignette gives the appearance of the god or genius spoken of. Every one of them is followed by this sentence: “for the libation of a vase has been made on earth by Osiris N. who is (now) the lord of abundance, and goes round the garden of Hotepit.”

(2) And the Saviour answered and said unto John: "If ye come into a city or a village, where ye enter into the house and they receive you unto themselves, give them a mystery. If they are worthy, ye will win their souls and they will inherit the Light-kingdom; but if they are not worthy but are deceitful against you, and if they also make a show of the mysteries, making trial of you and also of the mysteries, then invoke the first mystery of the First Mystery which hath mercy on every one, and say: Thou Mystery, which we have given unto these impious and iniquitous souls who have not done what is worthy of thy mystery but have made a show of us, turn back [then] the mystery unto us and make them for ever strangers to the mystery of thy kingdom. And shake ye off the dust of your feet as a witness against them, saying: May your souls be as the dust of your house. And amēn, I say unto you: In that hour all the mysteries which ye have given unto them, will return unto you, and all the words and all the mysteries of the region up to which they have received figures, will be taken from them.

(26) But the Osiris N knoweth it, and it attaineth not thy Bark. For the Osiris N is within it; the Osiris N who maketh the divine offerings

(90) And I saw till that man, who wrote down the names of the shepherds [and] carried up into the presence of the Lord of the sheep [came and helped it and showed it everything: he had come down for the help of that ram].

(6) I in that place was Peter Damiano; And Peter the Sinner was I in the house Of Our Lady on the Adriatic shore. Little of mortal life remained to me, When I was called and dragged forth to the hat Which shifteth evermore from bad to worse. Came Cephas, and the mighty Vessel came Of the Holy Spirit, meagre and barefooted, Taking the food of any hostelry. Now some one to support them on each side The modern shepherds need, and some to lead them, So heavy are they, and to hold their trains. They cover up their palfreys with their cloaks, So that two beasts go underneath one skin; O Patience, that dost tolerate so much!" At this voice saw I many little flames From step to step descending and revolving, And every revolution made them fairer. Round about this one came they and stood still, And a cry uttered of so loud a sound, It here could find no parallel, nor I Distinguished it, the thunder so o'ercame me.

(12) She, supposing him to be the gardener, saith, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away. Jesus saith,