(26) But the Osiris N knoweth it, and it attaineth not thy Bark. For the Osiris N is within it; the Osiris N who maketh the divine offerings

(8) O ye, these gates, who are the gates to Osiris, ye who guard their gates, ye who herald the things of the world to Osiris every day. Osiris N. knows you—he knows your names; for he is born in Restau, where all the glory of the horizon was given him. N. receives the investiture in Pu, like the purification of Osiris. N. receives the saying in Restau, when he leads the gods on the horizon with the ministrant, the protectors of Osiris. I am one of them in their leading. N. is the glorious one, the lord of the glorious, a glorious one who performs the rites. N. celebrates the festival of the first day of the month; he is the herald in the fifteenth day of the month. O thou who revolvest. N. carries the sacred flame to the hand of Thoth in the night when he sails through the sky as victor. N. passes on in peace, he navigates in the boat of Rā. The attributes of N. are the attributes of the boat of Rā. N. has a name greater than yours, mightier than you who are on the roads of Maāt. N. hates what is corrupt. The attributes of N. are the attributes of Horus, the firstborn of Rā, who accomplishes his will. N. is not fettered, he is not driven away from the gates of Osiris. N. is perfect, the lion god, the pure one who follows Osiris Khent Amenta every day. His domains are in Sechet hotepu among those who know the sacred rites, among those who perform the sacred rites to Osiris. N. is on the side of Thoth, among those who bring offerings. Anubis ordered to the bearers of offerings, that there should be offerings to N. of his own, and that they should not be taken from him by those who are in captivity. N. has come like Horus, when he adorns the horizon of heaven N. directs the march of Rā towards the gates of the horizon; therefore the gods rejoice in the presence of N. The divine scent is upon Osiris, the god with the lock will not reach him; the keepers of the gates will not be hostile to him. N. is the one whose face is hidden inside the palace, in the sanctuary of the god, the lord of Tuat. N. has reached it after Hathor. N. gathers his hosts; he brings Maāt to Rā, he drives away the Mighty One, Apepi. N. pierces the steel firmament, and repels the raging storm; he gives life to the seamen of Rā. N. carries offerings to the place where it (the boat) is. N. causes that the boat gives him a successful voyage. N. marches, and when he reaches it, the face of N. is like the Great One, and his back like the lofty one. N. is the lord of the mighty. N. is well pleased on the horizon. N. is valiant; he strikes you down; you wakers; he makes his way to your lord, Osiris

(24) O ye who unclose the ways and open the roads to beneficent souls in the house of Osiris, unclose then the ways and open the roads to the soul of N who is with you, let him enter boldly and come forth in peace at the house of Osiris, without hindrance and without repulse. Let him enter at his pleasure and go forth at his will, triumphantly with you; and let that be executed which he shall order in the house of Osiris

(17) There are hailing and cries of welcome to the Osiris N , the divine body of Rā, on traversing the Nu, and whilst the ka of the god is being propitiated, according to his pleasure

(26) Glorify thou the Osiris N in the Netherworld, grant that he may come into Amenta without defect and free from wrong, and set him among the faithful and venerable ones

(33) Give thou delicious breezes of the north wind to the Osiris N

(41) Said on a figure of the deceased which is placed in a boat. Thou shalt put the Sektit boat on his right, and the Âtit boat on his left. Offerings will be made to him of cakes, beer, and all good things, on the day of the birth of Osiris. He to whom these things have been done will be a living soul for ever, and will not die a second time

(21) The unborn generations of men give him glory, as to one who standeth without ever resting. Rā exalteth him by this, that he alloweth the Osiris to disperse the cloud and behold his glories. He maketh firm his rudders that the Bark may go round in Heaven and that he may make his appearance in Antu. Thoth is in the centre of his eye, sejant in the great Bark of Chepera. The Osiris becometh one whose words come to pass. He it is who passeth over Heaven unto the West, and the Chabasu gods of Light rise up to him with acclamation. They receive the cable of Rā from his rowers, and Rā goeth on his round and seeth the Osiris who issueth his decrees; the Osiris N , the Victorious; in peace! in peace!

(22) O ye who bring beneficent souls into the house of Osiris, do ye bring the soul of N together with you into the house of Osiris; let him see as you see, let him hear as you you hear, let him stand as you stand, and sit as you sit [in the house of Osiris

(1) arriving before the Divine circle of Osiris and before the gods, the guides in the Tuat, before the guards of their halls, the heralds of their gates and the doorkeepers of their pylons in the Amenta, and of taking the form of a living soul and praising Osiris the lord of his circle of gods

(14) Let not the Osiris N be shipwrecked on the great voyage by him whose face is in his own lap: for the name of Rā is upon the Osiris, and his token of honour is on his mouth, which speaketh to him who listeneth to the words of the Osiris N

(4) Glory to Osiris, the Lord of Eternity and to the Circle of gods in Restau. Here is N and he saith:—I come to thee, I know thy will, and I am furnished with thine attributes of the Tuat. Grant me an abiding place in the Netherworld by the Lords of Maāt, my permanent allotment in the Sechit-hotepu, and the receiving of cakes before thee

(9) The Osiris N entereth into thy Bark and saileth peacefully to the Fair West; and Tmu saith to him: Art thou coming in?

(16) Thou seizest the sma at Abydos and thou conductest victuals to the great gods and vases of drink to those who are above the clouds in the festival of Osiris, on the morning of the Uak festival; the hersheta priest decks thee with gold; thy garment is well arranged with byssus; the Nile rises over thy body; thou art glorious ... thou drinkest on the shore of the lake; thou art welcome to the gods who are in it; thou comest forth in the sky with the gods who bring Maat to Rā, thou art brought before the cycle of the gods, thou art like one of them. Thou art the gander among the geese which are offered to Ptah Anebefres

(1) Here is the Osiris N , the Victorious, and he saith:—

(13) Let me seize that Thigh which is under the place of Osiris, with which I may open the mouth of the gods and sit by him, like Thoth the Scribe, sound of heart, with thousands of loaves, beer, beef, and fowl upon the table of my father, and the flesh of oxen and birds of various kinds, which I offer to Horus, which I present to Thoth, and which I sacrifice to the Lord of Heaven

(1) O Tmu, Shu, Tefnut, Seb, Nut, Osiris, Isis, Sut, Nephthys, Horus of the two Horizons, Hathor in the great dwelling, Chepera, Mentu lord of Thebes, Amon lord of Nestaui, ye the great cycle of the gods, ye the small cycle of the gods, ye gods and goddesses issued from Nu, Sebek of Shet, Sebek in all his manifold names, in all the abodes where his ka likes to be; ye gods of the South and of the North, ye gods in heaven and on earth, grant a pure garment to the mighty Chu N. ; give him to be glorious by it and destroy all that was wrong in him

(18) The Osiris N , he saith, as he adoreth thee when thou shinest; He saith to thee when thou risest up at dawn, as he exalteth thine appearance

(20) The Osiris receiveth the Amsu-staff wherewith he goeth round Heaven

(3) The Osiris N arriveth at his own time: and by means of his lines is brought to the light of day