(5) May the Eye of Horus deliver for me my Soul, and establish my splendour upon the brow of Rā, and may my radiance be upon your faces who are attached to the person of Osiris: imprison not my Soul, put not in custody my Shade

(6) Let the path be open to my Soul and to my Shade that it may see the great god within his sanctuary, on the day of the Soul’s Reckoning, and may repeat the words of Osiris whose place is unseen, and of those who are attached to the person of Osiris and have the custody of Souls and Spirits, and who shut up the Shades of the Dead who would do an injury to me

(1) Oh Light! let the Light be kindled for thy Ka, O Osiris Chentamenta. Let the Light be kindled for the Night which followeth the Day: the Eye of Horus which riseth at thy temple: which riseth up over thee and which gathereth upon thy brow; which granteth thee its protection and overthroweth thine enemies

(21) The unborn generations of men give him glory, as to one who standeth without ever resting. Rā exalteth him by this, that he alloweth the Osiris to disperse the cloud and behold his glories. He maketh firm his rudders that the Bark may go round in Heaven and that he may make his appearance in Antu. Thoth is in the centre of his eye, sejant in the great Bark of Chepera. The Osiris becometh one whose words come to pass. He it is who passeth over Heaven unto the West, and the Chabasu gods of Light rise up to him with acclamation. They receive the cable of Rā from his rowers, and Rā goeth on his round and seeth the Osiris who issueth his decrees; the Osiris N , the Victorious; in peace! in peace!

(2) And I call upon the Eye of Horus which gleams as an ornament upon the brow of Râ, the father of the gods

(22) O ye who bring beneficent souls into the house of Osiris, do ye bring the soul of N together with you into the house of Osiris; let him see as you see, let him hear as you you hear, let him stand as you stand, and sit as you sit [in the house of Osiris

(69) And through that oath the stars complete their course, And He calls them by their names, And they answer Him from eternity to eternity. ⌈22. And in like manner the spirits of the water, and of the winds, and of all zephyrs, and (their) paths from all the quarters of the winds.

(8) O ye, these gates, who are the gates to Osiris, ye who guard their gates, ye who herald the things of the world to Osiris every day. Osiris N. knows you—he knows your names; for he is born in Restau, where all the glory of the horizon was given him. N. receives the investiture in Pu, like the purification of Osiris. N. receives the saying in Restau, when he leads the gods on the horizon with the ministrant, the protectors of Osiris. I am one of them in their leading. N. is the glorious one, the lord of the glorious, a glorious one who performs the rites. N. celebrates the festival of the first day of the month; he is the herald in the fifteenth day of the month. O thou who revolvest. N. carries the sacred flame to the hand of Thoth in the night when he sails through the sky as victor. N. passes on in peace, he navigates in the boat of Rā. The attributes of N. are the attributes of the boat of Rā. N. has a name greater than yours, mightier than you who are on the roads of Maāt. N. hates what is corrupt. The attributes of N. are the attributes of Horus, the firstborn of Rā, who accomplishes his will. N. is not fettered, he is not driven away from the gates of Osiris. N. is perfect, the lion god, the pure one who follows Osiris Khent Amenta every day. His domains are in Sechet hotepu among those who know the sacred rites, among those who perform the sacred rites to Osiris. N. is on the side of Thoth, among those who bring offerings. Anubis ordered to the bearers of offerings, that there should be offerings to N. of his own, and that they should not be taken from him by those who are in captivity. N. has come like Horus, when he adorns the horizon of heaven N. directs the march of Rā towards the gates of the horizon; therefore the gods rejoice in the presence of N. The divine scent is upon Osiris, the god with the lock will not reach him; the keepers of the gates will not be hostile to him. N. is the one whose face is hidden inside the palace, in the sanctuary of the god, the lord of Tuat. N. has reached it after Hathor. N. gathers his hosts; he brings Maāt to Rā, he drives away the Mighty One, Apepi. N. pierces the steel firmament, and repels the raging storm; he gives life to the seamen of Rā. N. carries offerings to the place where it (the boat) is. N. causes that the boat gives him a successful voyage. N. marches, and when he reaches it, the face of N. is like the Great One, and his back like the lofty one. N. is the lord of the mighty. N. is well pleased on the horizon. N. is valiant; he strikes you down; you wakers; he makes his way to your lord, Osiris

(24) O ye who unclose the ways and open the roads to beneficent souls in the house of Osiris, unclose then the ways and open the roads to the soul of N who is with you, let him enter boldly and come forth in peace at the house of Osiris, without hindrance and without repulse. Let him enter at his pleasure and go forth at his will, triumphantly with you; and let that be executed which he shall order in the house of Osiris

(19) O chief of the hours, in front of Rā, make way for N. that he may arrive into the circle of Osiris, the living lord of the two earths, who lives eternally

(2) O thou radiant Orb, who arisest each day from the Horizon, shine thou upon the face of the Osiris N who adoreth thee at dawn, and propitiateth thee at the gloaming

(6) This chapter is said over a consecrated crown placed upon the face of the person, and thou shalt put incense upon the flame, for N (the deceased), effecting his triumph over all his adversaries, whether Dead or Living, that he may become one of the followers of Osiris. And there shall be given to him drink and food in presence of this god. Thou shall say it at dawn twice; A great protection is it: with undeviating regularity for times infinite

(3) The eyes of Shu, Seb, Osiris, Suti, Horus, Menthu, Ptah, Raneheh, Thoth, Chati, Nai, Eternity, Necht, Mert, the land, he who is born by himself. After the computation of the eye has been made in the presence of this god, and when it is full and completed, all these gods are joyous on that day, they who were silent; and behold there is a festival made to every god; and they say: hail to thee, praise from Rā, the boatmen tow his boat, Apepi is struck down. Hail to thee, praise from Rā who causes the form of Chepera to exist; hail to thee, praise from Rā, there is joy in him, his enemies are conquered; hail to thee, praise from Rā, who has repelled the chiefs of the sons of the rebellion. Acclamation to thee and praise to Osiris N

(37) I make bright the paths which are in the Horizon and the Hematit in Heaven. I make firm the battlements on behalf of Osiris, and I make the paths bright in his behalf

(36) The Osiris N ; he saith when he adoreth Râ, the Horus of the Two Horizons, when setting in the Land of Life

(18) The Osiris N , he saith, as he adoreth thee when thou shinest; He saith to thee when thou risest up at dawn, as he exalteth thine appearance

(5) Osiris raiseth thee up in thy power and in thy might. Osiris raiseth thee up in thy power in Restau, and in thy might in Abydos, that thou mayest go round heaven with Rā, and survey the human race. [108

(3) There came to thee Horus with blue eyes, do thou guard Horus with red eyes in his sickness and in his wrath; let his soul not be opposed, let his messengers come to him, and his quick runners hasten to him; let them come on the west side, and one by one (?) march towards thee

(25) The Osiris N inaugurateth the paths of Rā and prayeth that he may drive off the Lock which cometh out of the flame against thy Bark out of the great Stream

(17) There are hailing and cries of welcome to the Osiris N , the divine body of Rā, on traversing the Nu, and whilst the ka of the god is being propitiated, according to his pleasure