(1) On the kindred of Pôrûshasp, son of Paîtirâsp, son of Aurvadasp, son of Hâêkadâsp, son of Kakhshnûs, son of Pâîtîrasp, son of Hardarsn, son of Hardâr, son of Spîtâmân, son of Vîdast, son of Ayazem, son of Ragan, son of Dûrâsrôb, son of Mânûskîhar.

(3) Three groups of families existed; but they did not forget the name of their grandfather and father, those who propagated and multiplied there in the East. The Tamub and Ilocab also came, and thirteen branches of peoples, the thirteen of Tecpán, and those of Rabinal, the Cakchiquel, those from Tziquinahá, and the Zacahá and the Lamaq, Cumatz, Tuhalhá, Uchabahá, those of Chumilahá, those of Quibahá, of Batenabá, Acul-Vinac, Balamihá, the Canchahel, and Balam-Colob.

(3) In this manner, then, took place the reunion of all the people, all armed with their bows and their shields. It is impossible to describe the richness of their arms; the appearance of all the chiefs and men was very beautiful, and certainly all obeyed their orders.

(1) Then they decided to go to the east, thinking thus to fulfill the command of their fathers which they had not forgotten. It had been a long time since their fathers had died, when the tribes gave them their wives, and thus they acquired many relatives-in-law, when the three took wives.

(37) And they sent to Aram, and to 'Aduram to the friend of their father, and they hired along with them one thousand fighting men, chosen men of war.

(27) Athrat was son of Sâhm, son of Tûrak, son of Spaênyasp, son of Dûrôshasp, son of Tûg, son of Frêdûn.

(3) They were fathers of the third glory according to the independence and the power which was begotten with them, since each one of them individually does not exist so as to give glory in a unitary way to him whom he loves.

(35) The Joint-cause belongs also to the genus of causes, as a fellow-soldier is a soldier, and as a fellow-youth is a youth.

(7) And here is how they extolled the memory of their fathers, whom they had left there in the place of sacrifice at the ball-court: "You shall be invoked," their sons said to them, when they fortified their heart. "You shall be the first to arise, and you shall be the first to be worshiped by the sons of the noblemen, by the civilized vassals. Your names shall not be lost. So it shall be!" they told their fathers and thus consoled themselves. "We are the avengers of your death, of the pains and sorrows which they caused you." Thus was their leave-taking, when they had already overcome all the people of Xibalba.

(5) Dûrnâmîk was son of Zâgh, son of Masvâk, son of Nôdar, son of Mânûskîhar.

(15) He (Frâsîyâv) as well as Karsêvaz, whom they call Kadân, and Aghrêrad were all three brothers. [

(3) Yim,] Takhmôrup, Spîtûr, and Narsih, whom they also call 'the Rashnû of Kînŏ,' were all brothers

(11) Yûdân-Yim son of Vâhrâm-shâd, son of Zaratûst, Âtarô-pâd son of Mâraspend, son of Zâd-sparham, Zâd-sparham son of Yûdân-Yim, Âtarô-pâd son of Hâmîd, Ashôvahist son of Freh-Srôsh, and the other Môbads have sprung from the same family.

(6) Aûrvatad-nar and Khûrshêd-kîhar were from a serving (kakar) wife, the rest were from a privileged (pâdakhshah) wife.

(2) And starting on their journey, they said: "We are going to the East, there whence came our fathers." So they said when the three sons set out. One was called Qocaib, and he was the son of Balam-Quitzé, of the Cavec. The one called Qoacutec was son of Balam-Acab, of the Nihaib; and the other called Qoahau, was son of Mahucutah, of the Ahau-Quiché.

(30) Artakhshatar descendant of Pâpak—of whom his mother was daughter—was son of Sâsân, son of Vêh-âfrîd and Zarîr, son of Sâsân, son of Artakhshatar who was the said Vohûman son of Spend-dâd.

(461) will they know who are fathers and daughters, and so on? They will never know. The way will be this:—dating from the day of the hymeneal, the bridegroom who was then married will call all the male children who are born in the seventh and tenth month afterwards his sons, and the female children his daughters, and they will call him father, and he will call their children his grandchildren, and they will call the elder generation grandfathers and grandmothers. All who were begotten at the time when their fathers and mothers came together will be called their brothers and sisters, and these, as I was saying, will be forbidden to inter-marry. This, however, is not to be understood as an absolute prohibition of the marriage of brothers and sisters; if the lot favours them, and they receive the sanction of the Pythian oracle, the law will allow them. Quite right, he replied. Such is the scheme, Glaucon, according to which the guardians of our State are to have their wives and families in common. And now you would have the argument show that this community is consistent with the rest of our polity, and also that nothing can be better—would you not? Yes, certainly. Shall we try to find a common basis by asking of ourselves what ought to be the chief aim of the legislator in making laws and in the organization of a State,—what is the greatest good, and what is the greatest evil, and then consider whether our previous description has the stamp of the good or of the evil? By all means. Can there be any greater evil than discord and distraction

(1) Hôshyang was son of Fravâk, son of Sîyâkmak, son of Mâshya , son of Gâyômard. [

(5) Again, I say, by Zaratûst were begotten three sons and three daughters; one son was Isadvâstar, one Aûrvatad-nar, and one Khûrshêd-kîhar; as Isadvâstar was chief of the priests he became the Môbad of Môbads, and passed away in the hundredth year of the religion; Aûrvatad-nar was an agriculturist, and the chief of the enclosure formed by Yim, which is below the earth; Khûrshêd-kîhar was a warrior, commander of the army of Pêshyôtanû, son of Vistâsp, and dwells in Kangdez; and of the three daughters the name of one was Frên, of one Srît, and of one Pôrukîst.

(18) Socrates: as their actual kinsmen—as brothers and sisters, if of a suitable age; as parents and grandparents, if more advanced in age; and as children and children's children, if junior in age. Timaeus: Yes, this also, as you say, is easy to recollect. Socrates: And in order that, to the best of our power, they might at once become as good as possible in their natural characters, do we not recollect how we said that the rulers, male and female, in dealing with marriage-unions must contrive to secure, by some secret method of allotment,