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Passages similar to: Bhagavad Gita — Jnana Yoga
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Bhagavad Gita
Jnana Yoga (4.7)
O Arjuna! Whenever there is a decline of righteousness and rise of evil, I manifest Myself.
The Tibetan Book of the Dead
The Appendix: The Path of Good Wishes which Protecteth from Fear in the Bardo (45.5)
When experiencing miseries, because of the force of evil karma, Let it come that the Conquerors, the Peaceful and Wrathful, may dispel the miseries;...
The Tibetan Book of the Dead
Book II: Characteristics of Existence in the Intermediate State (24.5)
O nobly-born, at about that time, the fierce wind of karma, terrific and hard to endure, will drive thee [onwards], from behind, in dreadful gusts....
Bundahishn
Chapter XXX (10)
Then is the assembly of the, Sadvâstarân where all mankind will stand at this time; in that assembly every one sees his own good deeds and his own...
Book of Enoch
Chapter XCVI (8)
Woe to you, ye mighty, Who with might oppress the righteous; For the day of your destruction is coming. In those days many and good days shall come...
Chandogya Upanishad
Prapathaka V, Khanda 10 (7)
But those whose conduct has been evil, will quickly attain an evil birth, the birth of a dog, or a hog, or a Kandâla....
Chapter 2: An Introduction, shewing how men may come to apprehend The Divine, and the Natural, Being. And further of the two Qualities. (7)
There is nothing in nature wherein there is not good and evil; everything moveth and liveth in this double impulse, working or operation, be it what...
The Tibetan Book of the Dead
Book II: Characteristics of Existence in the Intermediate State (24.6)
In other cases, of persons of much evil karma, karmically-pvoduced flesh-eating rakshasas [or demons] bearing various weapons will utter, 'Strike!...
Dhammapada
Chapter IX: Evil (125)
If a man offend a harmless, pure, and innocent person, the evil falls back upon that fool, like light dust thrown up against the wind.
Vimalakirti Nirdesa Sutra
Chapter 1: The Buddha Land (14)
You are from all phenomena released; hence, to the King of Dharma, I bow down. You preached neither is nor is not for all things by causes are...
The Tibetan Book of the Dead
Book II: The All-Determining Influence of Thought (26.14-26.15)
When experiencing miseries, through the power of evil karma, May the tutelary deities dispel the miseries. When the thousand thunders of the Sound of...
The Tibetan Book of the Dead
Book I: The Fourteenth Day (18.13)
O nobly-born, whatever fearful and terrifying visions thou mayst see, recognize them to be thine own thought-forms. O nobly-born, if thou recognize...
The Tibetan Book of the Dead
Book I: The Fourth Day (7.1)
By thus being set face to face, however weak the mental faculties may be, there is no doubt of one's gaining Liberation. Yet, though so often set...
Dhammapada
Chapter IX: Evil (121)
Let no man think lightly of evil, saying in his heart, It will not come nigh unto me. Even by the falling of water-drops a water-pot is filled; the...
Egyptian Book of the Dead
Chapter LXXXIII (4)
I come forth by day and disclose myself at the head of the gods
The Tibetan Book of the Dead
Book I: The Fourteenth Day (18.9)
O nobly-born, the Peaceful Deities emanate from the Voidness of the Dharma-Kdya; recognize them. From the Radiance of the Dharma-Kdya emanate the...
The Tibetan Book of the Dead
Book I: The Fifth Day (8.1)
It is impossible that one should not be liberated thereby. Yet, though thus set face to face, sentient beings, unable through long association with...
Book of Enoch
Chapter CVIII (2)
Ye who have done good shall wait for those days till an end is made of those who work evil; and an end of the might of the transgressors.
Chaldean Oracles
Magical and Philosophical Precepts (181)
The Oracles often give victory to our own choice, and not to the Order alone of the Mundane periods. As, for instance, when they say, "On beholding...
The Tibetan Book of the Dead
The Appendix: The Root Verses of the Six Bardos (44.10-44.12)
O now, when the Bardo of the Reality upon me is dawning, Abandoning all awe, fear, and terror of all [phenomena], May I recognize whatever appeareth...
The Tibetan Book of the Dead
Book II: Characteristics of Existence in the Intermediate State (24.3)
O nobly-born, when thou art driven [hither and thither] by the ever-moving wind of karma, thine intellect, having no object upon which to rest, will...
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