(0) On the conflict which the evil spirit waged with the earth.

(5) And God looked upon the earth, and behold it was corrupt, and all flesh had corrupted its orders, and all that were upon the earth had wrought all manner of evil before His eyes.

(77) Behold! the birth of the earth stands in its birth or geniture as the whole Deity does, and there is no difference at all, but only as to the corruption in the wrath, wherein comprehensibility or palpability stands; that only is the difference or distinction, and is the death between God and the earth.

(8) And, afterwards, antagonism rushed into their minds, and their minds were thoroughly corrupted, and they exclaimed that the evil spirit created the water and earth, plants and animals, and the other things as aforesaid.

(7) And after this they sinned against the beasts and birds, and all that moveth and walketh on the earth : and much blood was shed on the earth, and every imagination and desire of men imagined vanity , and evil continually.

(44) For if the earth were quite forsaken of God, then it could never bring forth any good fruit, but mere bad and evil fruit. But seeing the earth stands yet in God's love, therefore his wrath will not burn therein eternally, but the love which has overcome will spew out the wrath-fire.

(54) Now if it was thus at that time, when there was such murdering and robbing, sure it will be much more so at the Last Judgment Day, when the earth shall be separated in the kindled wrath- fire, and will be living again or revived. Then, surely, it will be comprehended in the word of love, as it has in the same word here generated its fruit of grass, herbs and trees, as also all manner of mineral ores of silver and gold.

(23) Thus the earth brought forth no strange life, except that which had been in it from eternity: As before the time of the wrath it had brought forth heavenly fruits, which had a holy, pure heavenly body, and were the food of angels, so now it brought forth fruits according to its comprehensible, palpable, hard, evil, wrathful, poisonous, venomous, half-dead kind; for as the mother was, so were her children.

(85) For when the body of nature was kindled by the devil, then the word or the heart of God drew together the mass [for man's body], before the corrupted Salitter was pressed together, which now is called the earth, because of the hard fierceness or corruption.

(5) And He sent His sword into their midst that each should slay his neigh- bour, and they began to slay each other till they all fell by the sword and were destroyed from the earth.

(39) Neither ought any man to say that he is generated in the wrath-fire of the total corruption or perdition, out of God's predestinate purpose. No; the corrupted earth does not stand in the total wrath-fire of God, but only in its outward comprehensibility or palpability, wherein it is so hard, dry and bitter.

(1) When the gods in their assembly had made [the world

(1) On the conflict of the creations of the world with the: antagonism of the evil spirit it is said in revelation, that the evil spirit, even as he rushed in and looked upon the pure bravery of the angels and his own violence, wished to rush back.

(14) But when king Lucifer had stirred the wrath in this birth or geniture, and had with his loftiness brought the poison and death into it, then in the wrathful birth, in the fierceness or sting of death, such earth and stones were generated.

(5) And the Lord said that He would destroy everything which was upon the earth, both men ami cattle, and beasts, and fowls of the air, and that which moveth on the earth.

(8) Thus we come to our enquiry as to the degree of excellence found in things of this Sphere, and how far they belong to an ordered system or in what degree they are, at least, not evil.

Now in every living being the upper parts- head, face- are the most beautiful, the mid and lower members inferior. In the Universe the middle and lower members are human beings; above them, the Heavens and the Gods that dwell there; these Gods with the entire circling expanse of the heavens constitute the greater part of the Kosmos: the earth is but a central point, and may be considered as simply one among the stars. Yet human wrong-doing is made a matter of wonder; we are evidently asked to take humanity as the choice member of the Universe, nothing wiser existent!

But humanity, in reality, is poised midway between gods and beasts, and inclines now to the one order, now to the other; some men grow like to the divine, others to the brute, the greater number stand neutral. But those that are corrupted to the point of approximating to irrational animals and wild beasts pull the mid-folk about and inflict wrong upon them; the victims are no doubt better than the wrongdoers, but are at the mercy of their inferiors in the field in which they themselves are inferior, where, that is, they cannot be classed among the good since they have not trained themselves in self-defence.

A gang of lads, morally neglected, and in that respect inferior to the intermediate class, but in good physical training, attack and throw another set, trained neither physically nor morally, and make off with their food and their dainty clothes. What more is called for than a laugh?

And surely even the lawgiver would be right in allowing the second group to suffer this treatment, the penalty of their sloth and self-indulgence: the gymnasium lies there before them, and they, in laziness and luxury and listlessness, have allowed themselves to fall like fat-loaded sheep, a prey to the wolves.

But the evil-doers also have their punishment: first they pay in that very wolfishness, in the disaster to their human quality: and next there is laid up for them the due of their Kind: living ill here, they will not get off by death; on every precedent through all the line there waits its sequent, reasonable and natural- worse to the bad, better to the good.

This at once brings us outside the gymnasium with its fun for boys; they must grow up, both kinds, amid their childishness and both one day stand girt and armed. Then there is a finer spectacle than is ever seen by those that train in the ring. But at this stage some have not armed themselves- and the duly armed win the day.

Not even a God would have the right to deal a blow for the unwarlike: the law decrees that to come safe out of battle is for fighting men, not for those that pray. The harvest comes home not for praying but for tilling; healthy days are not for those that neglect their health: we have no right to complain of the ignoble getting the richer harvest if they are the only workers in the fields, or the best.

Again: it is childish, while we carry on all the affairs of our life to our own taste and not as the Gods would have us, to expect them to keep all well for us in spite of a life that is lived without regard to the conditions which the Gods have prescribed for our well-being. Yet death would be better for us than to go on living lives condemned by the laws of the Universe. If things took the contrary course, if all the modes of folly and wickedness brought no trouble in life- then indeed we might complain of the indifference of a Providence leaving the victory to evil.

Bad men rule by the feebleness of the ruled: and this is just; the triumph of weaklings would not be just.

(41) In like manner it went on till the time of Mustafa And Abu Jahl, that prince of iniquity. Likewise did God ordain a punishment for the Thamud, Namely, an earthquake which destroyed their lives. Likewise a punishment for the Adites, Namely, a swiftly rising and violent wind. Likewise God ordained acute punishment for Qarun; For the earth concealed wrath under its mildness, Till all its mildness was converted into wrath, So with the mouthful which nourishes your body

(66) And the whole space had so continued, if the seven planets and stars had not risen or sprung up from God's spirits, which seven planets opened again and kindled the chambers of death in the dark house of this world, in all places everywhere; from whence existeth the regimen or dominion of the elements.

(1) As the evil spirit rushed in, the earth shook, and the substance of mountains was created in the earth.

(37) And then Esau answered and said unto him, " Neither the children of men nor the beasts of the earth have any oath of righteousness which in swearing they have sworn (an oath valid) for ever ; but every day they devise evil one against another, and how each may slay his adversary and foe. ig. And thou dost hate me and my children for ever. And there is no observ- ing the tie of brotherhood with thee.