(30) The upper heaven compriseth the two kingdoms, that of Michael, and that of Uriel, with all the holy angels that are not fallen with Lucifer, and that heaven continueth as it was from eternity, before the angels were created.

(120) In accordance with that he created the princely angels, according to the seven qualifying or fountain spirits, answerable to their quality, viz. GABRIEL, an angel or prince of the tone or sound, or of swift or speedy messages; as also RAPHAEL; and others besides in the kingdom of MICHAEL.

(100) The fifth order of gates is termed The Angelic World and its divisions are as follows: (41) Ishim--Sons of Fire; (42) Orphanim--Cherubim; (43) Aralim--Thrones; (44) Chashmalim--Dominions; (45) Seraphim--Virtues; (46) Melachim--Powers; (47) Elohim--Principalities; (48) Ben Elohim--Angels; (49) Cherubim--Archangels. [The order of the Angels is a matter of controversy, the arrangement above differing from that accepted in other sections of this volume. The Rabbins disagree fundamentally as to the proper sequence of the Angelic names.]

(73) A Cherubim or leader of a kingdom of angels is the fountain or heart of his whole kingdom, and is made out of all the powers out of which his angels are made, and is the most powerful and the brightest of them all.

(49) The ten Archangels of Briah are conceived to be ten great spiritual beings, whose duty is to manifest the ten powers of the Great Name of God existent in the Atziluthic World, which surrounds and interpenetrates the entire world of creation. All things manifesting in the lower worlds exist first in the intangible rings of the upper spheres, so that creation is, in truth, the process of making tangible the intangible by extending the intangible into various vibratory rates. The ten globes of Briatic power, while themselves reflections, are mirrored downward into the third or Yetziratic World, where still more limited in their expression they become the spiritual and invisible zodiac which is behind the visible band of constellations. In this third world the ten globes of the original Atziluthic World are greatly limited and dimmed, but they are still infinitely powerful in comparison with the state of substance in which man dwells. In the third world, C 1 to C 10, the globes become hierarchies of celestial creatures, called the Choirs of Yetzirah. Here again, all are included within the ring C 1, the power which controls the Yetziratic World and which includes within itself and controls the entire world D. The order of the globes and the names of the hierarchies composing them are as follows:

(2) The (Order) of the Holy Archangels is of the same rank with the heavenly Principalities. For there is one Hierarchy and Division, as I said, of them and the Angels. But since there is not a Hierarchy which does not possess first and middle and last powers, the holy order of Archangels occupies the middle position in the Hierarchy between the extremes, for it belongs alike to the most holy Principalities and to the holy Angels; to the Principalities because it is turned in a princely fashion to the superessential Princedom, and is moulded to It as far as attainable, and unites the Angels after the fashion of its own well-regulated and marshalled and invisible leadings; and it belongs to the Angels, because it is of the messenger Order, receiving hierarchically the Divine illuminations from the first powers, and announcing the same to the Angels in a godly manner, and, through Angels, manifesting to us, in proportion to the religious aptitude of each of the godly persons illuminated. For the Angels, as we have already said, complete the whole series of Heavenly Minds, as being the last Order of the Heavenly Beings who possess the Angelic characteristic; yea, rather, they are more properly named Angels by us than those of higher degree, because their Hierarchy is occupied with the more manifest, and is more particularly concerned with the things of the world. For the very highest Order, as being placed in the first rank near the Hidden One, we must consider as directing in spiritual things the second, hiddenly; and that the second, which is composed of the holy Lordships and Powers and Authorities, leads the Hierarchy of the Principalities and Archangels and Angels, more clearly indeed than the first Hierarchy, but more hiddenly than the Order after it, and the revealing order of the Principalities, Archangels, and Angels, presides, through each other, over the Hierarchies amongst men, in order that the elevation, and conversion, and communion, and union with God may be in due order; and, further, also that the procession from God vouchsafed benignly to all the Hierarchies, and passing to all in common, may be also with most sacred regularity. Hence, the Word of God has assigned our Hierarchy to Angels, by naming Michael as Ruler of the Jewish people, and others over other nations. For the Most High established borders of nations according to number of Angels of God.

(141) Here at present I will leave him a little scope, because I shall have so much to do concerning him in the next chapter. Let him make a show a little yet here in the crown, it shall suddenly be plucked away from him. Of the third Angelical King, called URIEL.

(5) And against the angels whom He had sent upon the earth, He was exceedingly wroth, and He gave commandment to root them out of all their dominion, and He bade us to bind them in the depths of the earth, and behold they are bound in the midst of them, and are (kept) separate.

(59) The person or the body of a king of angels is generated out of all the qualities, and out of all the powers of his whole kingdom, through the moving, welling-up spirit of God; and therefore such a one is their king, in that his power reacheth into all the angels of his whole kingdom, and he is the head and general or leader, the most beautiful and most powerful Cherubim or throne angel. Such a one was lord Lucifer also before his fall. [60. "This also is more fundamentally described in our second and third books; viz. in the Three Principles of the Divine Being, and in the Threefold Life of Man."] Of the Ground or Foundation, and Mystery.

(3) Now of these princely Angels One is fallen (for he stood in the fourth Form of the Matrix of the Genetrix in the dark Mind, in that Place in the Mind where the Flash of Fire takes its Original) with his whole Host that was proceeded from him: Thus the fiery Kind [Condition or Property] moved him to go above the End of Nature, (viz. above the Heart of God,) that Kind stood so hard kindled in him.

(2) Now all Angels are interpreters of those above them, the most reverend, indeed, of God, Who moves them, and the rest, in due degree, of those who have been moved by God. For, to such an extent has the superessential harmony of all things provided for the religious order and the regulated conduct of each of the rational and intellectual beings, that each rank of the Hierarchies, has been placed in sacred order, and we observe every Hierarchy distributed into first, and middle, and last Powers. But to speak accurately, He distinguished each Division itself, by the same Divine harmonies; wherefore the theologians say that the most Divine Seraphim cry one to another, indicating distinctly, as I think by this, that the first impart their knowledge of divine things to the second.

(67) Thus also is the frame and constitution of the angelical kingdom: The sun signifieth the supreme throneangel, the Cherubim or king in an angelical kingdom: Such a one as lord Lucifer was before his fall: He had his seat in the centre or midst of his kingdom, and reigned by his power in all his angels.