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(120) After that, he created the Princely-angels, according to the seven qualifying or fountain Spirits, answerable to their Quality, viz. GABRIEL, as an Angel Prince of the Tone, Sound, or of swift or speedy Messages; as also RAPHAEL, and others beside in the Kingdom of MICHAEL.

(9) The holy Angels live and qualify in the Light, in the good Quality wherein the Holy Ghost reigns. But the Devils live and reign in the fierce wrathful Quality, in the Quality of Fierceness and Wrath, Destruction or Perdition.

(125) Yet you are to know, that every Angel has all the seven Spirits in him, but one of the seven is Chief or Principal. Now behold!

(8) But the holy Angels, and the fierce wrathful Devils, are here to be excepted; for these are severed apart: Each of these lives, qualifies, and rules in his own peculiar Quality.

(33) Every Angel is created in the seventh qualifying or fountain Spirit, which is NATURE, out of which his Body is compacted or incorporated together, and his Body is given him for a Propriety, and the same is free to itself, as the whole Deity is free. [Viz. the Body.]

(2) Some, then, affirm that, according to the definition already given of the mutual relation of all the Minds, the Logion does not name one of the highest around God, as having come for the cleansing of the Theologian, but that some one of the Angels, placed over us as a sacred Minister of the Prophet's cleansing, is called by the same name. as the Seraphim, on the ground that the removal of the faults spoken of, and the restoration of him who was cleansed for the Divine mission, was through fire; and they say that the Logion speaks simply of one of the Seraphim, not one of those who are established around God, but one of the Powers set over us for the purpose of cleansing.