(109) And the great prince Michael [Rev. xii.] with his legions fought against him; and the devil with his legions had not the victory, but was driven from his place, as one vanquished. Now it may be asked, What manner of fight was this? How could they fight one with another without weapons? Answer.

(78) Or dost thou suppose, that the Word in Daniel is nothing, concerning the Angel Gabriel, who said; that the Prince in Persia withstood him one and twenty Days, and that our Prince Michael came to help him? Thereby it may be seen how the Princes and Throne-Angels strive against the Kingdom of the fierce Wrath, and assist Men; the Cause whereof is this, the Devil awakens the Anger against Men; and the Angels of God (viz. the Throne-Princes) keep it back, because God yet wills not Evil.

(120) In accordance with that he created the princely angels, according to the seven qualifying or fountain spirits, answerable to their quality, viz. GABRIEL, an angel or prince of the tone or sound, or of swift or speedy messages; as also RAPHAEL; and others besides in the kingdom of MICHAEL.

(2) The (Order) of the Holy Archangels is of the same rank with the heavenly Principalities. For there is one Hierarchy and Division, as I said, of them and the Angels. But since there is not a Hierarchy which does not possess first and middle and last powers, the holy order of Archangels occupies the middle position in the Hierarchy between the extremes, for it belongs alike to the most holy Principalities and to the holy Angels; to the Principalities because it is turned in a princely fashion to the superessential Princedom, and is moulded to It as far as attainable, and unites the Angels after the fashion of its own well-regulated and marshalled and invisible leadings; and it belongs to the Angels, because it is of the messenger Order, receiving hierarchically the Divine illuminations from the first powers, and announcing the same to the Angels in a godly manner, and, through Angels, manifesting to us, in proportion to the religious aptitude of each of the godly persons illuminated. For the Angels, as we have already said, complete the whole series of Heavenly Minds, as being the last Order of the Heavenly Beings who possess the Angelic characteristic; yea, rather, they are more properly named Angels by us than those of higher degree, because their Hierarchy is occupied with the more manifest, and is more particularly concerned with the things of the world. For the very highest Order, as being placed in the first rank near the Hidden One, we must consider as directing in spiritual things the second, hiddenly; and that the second, which is composed of the holy Lordships and Powers and Authorities, leads the Hierarchy of the Principalities and Archangels and Angels, more clearly indeed than the first Hierarchy, but more hiddenly than the Order after it, and the revealing order of the Principalities, Archangels, and Angels, presides, through each other, over the Hierarchies amongst men, in order that the elevation, and conversion, and communion, and union with God may be in due order; and, further, also that the procession from God vouchsafed benignly to all the Hierarchies, and passing to all in common, may be also with most sacred regularity. Hence, the Word of God has assigned our Hierarchy to Angels, by naming Michael as Ruler of the Jewish people, and others over other nations. For the Most High established borders of nations according to number of Angels of God.