(78) Or dost thou suppose, that the Word in Daniel is nothing, concerning the Angel Gabriel, who said; that the Prince in Persia withstood him one and twenty Days, and that our Prince Michael came to help him? Thereby it may be seen how the Princes and Throne-Angels strive against the Kingdom of the fierce Wrath, and assist Men; the Cause whereof is this, the Devil awakens the Anger against Men; and the Angels of God (viz. the Throne-Princes) keep it back, because God yet wills not Evil.

(3) "And all rulers and all authorities and all angels therein were thrown all together into agitation because of the great light which was on me. And they gazed at the radiant vesture of light with which I was clad, and they saw the mystery which contains their names, and they feared most exceedingly. And all their bonds with which they were bound, were unloosed and every one left his order, and they all fell down before me, adored and said: 'How hath the lord of the universe passed through us without our knowing?' And they all sang praises together to the interiors of the interiors; but me they saw not, but they saw only the light. And they were in great fear and were exceedingly agitated and sang praises to the interiors of the interiors.

(2) "And all the angels of the æons and their archangels and their rulers and their gods and their lords and their authorities and their tyrants and their powers and their light-sparks and their light-givers and their unpaired and their invisibles and their forefathers and their triple-powers saw me, shining most exceedingly, and there was no measure for the light which was about me. And they were thrown into agitation the one over against the other and great fear fell upon them, when they saw the great light that was about me. And in their great agitation and their great fear they withdrew as far as the region of the great invisible Forefather, and of the three great triple-powers. And because of the great fear of their agitation, the great Forefather, he and the three triple-powers, kept on running hither and thither in his region, and they could not close all their regions because of the great fear in which they were. And they agitated all their æons together and all their spheres and all their orders, fearing and being greatly agitated because of the great light which was about me--not of the former quality that it was about me when I was on the earth of man-kind, when the light-vesture came over me,--for the world could not bear the light such as it was in its truth, else would the world at once be destroyed and all upon it,--but the light which was about me in the twelve æons was eight-thousand-and-seven-hundred-myriad times greater than that which was about me in the world among you.

(2) These are the questions which upon thy wish Are thrusting equally; and therefore first Will I treat that which hath the most of gall. He of the Seraphim most absorbed in God, Moses, and Samuel, and whichever John Thou mayst select, I say, and even Mary, Have not in any other heaven their seats, Than have those spirits that just appeared to thee, Nor of existence more or fewer years; But all make beautiful the primal circle, And have sweet life in different degrees, By feeling more or less the eternal breath. They showed themselves here, not because allotted This sphere has been to them, but to give sign Of the celestial which is least exalted. To speak thus is adapted to your mind, Since only through the sense it apprehendeth What then it worthy makes of intellect. On this account the Scripture condescends Unto your faculties, and feet and hands To God attributes, and means something else; And Holy Church under an aspect human Gabriel and Michael represent to you, And him who made Tobias whole again.