(36) And he ended commanding them and blessing them, and they ate and drank together before him, and he rejoiced because there was one mind between them, and they went forth from him and rested that day and slept.

(35) And there appeared in it Virtue and Wisdom, and multiscient Truth.

(30) They all [cried aloud (?), they exalted [him ...]. 2

(1) And ...] opened his mouth and [spake] unto the god 1

(29) And some of them with jests upon their lips departed [from me], abandoning themselves unto the Way of Death; others entreated to be taught, casting themselves before my feet. But I made them arise, and I became a leader of the Race towards home, teaching the words (logoi), how and in what way they shall be saved. I sowed in them the words (logoi) of wisdom; of Deathless Water were they given to drink. And when even was come and all sun's beams began to set, I bade them all give thanks to God. And when they had brought to an end the giving of their thanks, each man returned to his own resting place.

(3) Those who are wise in mind have a certain attribute of nature peculiar to themselves; and they who have shown themselves capable, receive from the Supreme Wisdom a spirit of perception in double measure. For those who practise the common arts, are in what pertains to the senses highly gifted: in hearing, he who is commonly called a musician; in touch, he who moulds clay; in voice the singer, in smell the perfumer, in sight the engraver of devices on seals. Those also that are occupied in instruction, train the sensibility according to which the poets are susceptible to the influence of measure; the sophists apprehend expression; the dialecticians, syllogisms; and the philosophers are capable of the contemplation of which themselves are the objects. For sensibility finds and invents; since it persuasively exhorts to application. And practice will increase the application which has knowledge for its end. With reason, therefore, the apostle has called the wisdom of God" manifold," and which has manifested its power "in many departments and in many modes" - by art, by knowledge, by faith, by prophecy - for our benefit. "For all wisdom is from the Lord, and is with Him for ever," as says the wisdom of Jesus.

(1) Verily, it carried Speech over as the first. When that was freed from death, it became fire. This fire, when it has crossed beyond death, shines forth.

(15) And the Wisdom of God, the pleasant Virgin, discovered herself in him, and with the Discovering opened Adam's Center, in [or to] many thousand Thousands, which should proceed out of this Fountain of this Image; and the noble Virgin of the Wisdom and Virtue [or Power] of God, was espoused [or contracted] to him, that he should be modest and wholly chaste to his Virgin, and let no Desire in the first, nor in the third Principles, to qualify [mix with] or live therein, but his Inclination or Longing must be to get into the Heart of God, and to eat of the Verbum Domini [of the Word of the Lord] in all the Fruits of this World.

(8) And he blessed the God of gods, who had put the word of the Ldrd into his mouth, and the Lord for evermore.

(31) And he turned to Levi first, and began to bless him first, and said unto him : " May the God of all, the very Lord of all the ages, bless thee and thy chil- dren throughout all the ages.

(49) And the Spirit of the eternal Essences (which has Understanding and Knowledge, and also the Trial and Proving of every Thing, in which the Source [or active Property or Quality] which is in Man, consists) that was breathed into him, by the Wisdom of God, through the driving Will, which goes forward, out of the eternal Mind, out of the opened Gates of the Deep, through the Word, [together] with the moving Spirit of God. And he had the Touch of the Center of the Abyss [viz.'] the eternal Source a behind him, as a Band, and before him, the Heart and Light of God, as a Glance of the Joy and Kindling of Paradise, which springs up in the Essences with the Light of the Joy; and beneath him [he had] the four Elements in the Budding out of the Limbus which was in him.

(77) These Spirits thus incorporated or compacted together, had the Knowledge, the Skill and the eternal, infinite, and unbeginning Law of God, and knew full well, I. How the Deity had generated them.

(2) they cultivated their minds with virtues and wisdom; endowed with grandeur and beauty, they were supreme in mien and form ; they abandoned all worldly ornaments ; their reputation reached far and wide; surpassing even Mount Sumeru; their faith was profound and as strong as a diamond; the Treasure of the Law [in their possession] showering rain of ambrosia; illumined all the world over, their voice was so exquisite that no other could excel;