(16) And again he sent a third: and him they wounded also, and killed, and they cast him out: and many others, more than the first: and they did unto them likewise, beating some, and killing some.

(34) And he arose from his house, he and his three sons and all the servants of his father, and his own servants, and he went against them with six thousand men, who carried swords.

(5) And He sent His sword into their midst that each should slay his neigh- bour, and they began to slay each other till they all fell by the sword and were destroyed from the earth.

(62) Out of these seven are generated other four new sons, and they together are the new god, which is wholly against the old God, as two professed armies of enemies, which have sworn eternal enmity one against the other. The first Son is PRIDE. The second Son is COVETOUSNESS. The third Son is ENVY. The fourth Son is WRATH.

(44) And these are the names of their sons who went with him into Egypt : the sons of Gad : Ziphion, and Haggi, and Shuni, and Ezbon, (and Eri) and Areli, and Arodi — eight.

(32) ‘An-ar-ef, the Great’ is his name; 2, Kat-kat; 3, the Burning Bull, who liveth in his fire; 4, the Red-eyed one in the House of Gauze; 5, Fieryface which turneth backwards; 6, Dark Face in its hour; 7, Seer in the Night

(3) I wept not, I within so turned to stone; They wept; and darling little Anselm mine Said: 'Thou dost gaze so, father, what doth ail thee?' Still not a tear I shed, nor answer made All of that day, nor yet the night thereafter, Until another sun rose on the world. As now a little glimmer made its way Into the dolorous prison, and I saw Upon four faces my own very aspect, Both of my hands in agony I bit; And, thinking that I did it from desire Of eating, on a sudden they uprose, And said they: 'Father, much less pain 'twill give us If thou do eat of us; thyself didst clothe us With this poor flesh, and do thou strip it off.' I calmed me then, not to make them more sad. That day we all were silent, and the next. Ah! obdurate earth, wherefore didst thou not open? When we had come unto the fourth day, Gaddo Threw himself down outstretched before my feet, Saying, 'My father, why dost thou not help me?' And there he died; and, as thou seest me, I saw the three fall, one by one, between The fifth day and the sixth; whence I betook me,

(44) Simeon and his sons; and these are the names of his sons : Jemuel, and Jamin, and Ohad, a " To show the way " (Gen. xlvi. ). and Jachin, and Zohar, and Shaul, the son of the Zephathite ! woman — seven.

(38) Eliezer xxxix. (towards end). Judah went forth in front, and Naphtali and Gad" with him and fifty servants with him on the south side of the tower, and they slew all they found before them, and not one individual of them escaped.

(1) Over his friend, Enkidu, Gilgamesh cried bitterly, roaming the wilderness. "I am going to die!--am I not like Enkidu?! Deep sadness penetrates my core, I fear death, and now roam the wilderness-- I will set out to the region of Utanapishtim, son of Ubartutu, and will go with utmost dispatch! When I arrived at mountain passes at nightfall,' I saw lions, and I was terrified! I raised my head in prayer to Sin, to... the Great Lady of the gods my supplications poured forth, 'Save me from...!"' He was sleeping in the night, but awoke with a start with a dream: A warrior(!) enjoyed his life-- he raised his axe in his hand, drew the dagger from his sheath, and fell into their midst like an arrow. He struck... and he scattered them, The name of the former... The name of the second...

(5) And against their sons went forth a command from before His face that they should be smitten with the sword, and be removed from under heaven.

(1) (Now these are the names which I will give from the Boundless onward. Write them with a sign, that the Sons of God may be revealed from here on. This is the name of the Immortal: aaa , ōōō ; and this is the name of the Voice, for the sake of which the Perfect Man hath set himself in motion: iii . And these are the interpretations of the names of these mysteries: the first [name], which is aaa , its interpretation is fff ; the second, which is mmm or ōōō, its interpretation is aaa ; the third, which is ps ps ps , its interpretation is ooo ; the fourth, which is fff , its interpretation is nnn ; the fifth, which is ddd , its interpretation is aaa . He on the throne is aaa . This is the interpretation of the second: aaaa , aaaa , aaaa ; this is the interpretation of the whole name.)

(5) Again, I say, by Zaratûst were begotten three sons and three daughters; one son was Isadvâstar, one Aûrvatad-nar, and one Khûrshêd-kîhar; as Isadvâstar was chief of the priests he became the Môbad of Môbads, and passed away in the hundredth year of the religion; Aûrvatad-nar was an agriculturist, and the chief of the enclosure formed by Yim, which is below the earth; Khûrshêd-kîhar was a warrior, commander of the army of Pêshyôtanû, son of Vistâsp, and dwells in Kangdez; and of the three daughters the name of one was Frên, of one Srît, and of one Pôrukîst.

(5) The second, tinct of deeper hue than perse, Was of a calcined and uneven stone, Cracked all asunder lengthwise and across. The third, that uppermost rests massively, Porphyry seemed to me, as flaming red As blood that from a vein is spirting forth. Both of his feet was holding upon this The Angel of God, upon the threshold seated, Which seemed to me a stone of diamond. Along the three stairs upward with good will Did my Conductor draw me, saying: "Ask Humbly that he the fastening may undo." Devoutly at the holy feet I cast me, For mercy's sake besought that he would open, But first upon my breast three times I smote. Seven P's upon my forehead he described With the sword's point, and, "Take heed that thou wash These wounds, when thou shalt be within," he said. Ashes, or earth that dry is excavated, Of the same colour were with his attire, And from beneath it he drew forth two keys.

(3) The third gate. He who eats his own filth, is the name of the occupant. The watchful, is the name of the warden thereof, the curser is the name of the herald

(21) "And his consort is the Great Sophia, who from the first was destined in him for union by Self-begotten Father, from Immortal Man, who appeared as First and divinity and kingdom, for the Father, who is called 'Man, Self-Father', revealed this. And he created a great aeon, whose name is 'Ogdoad', for his own majesty.

(43) And they said, Lord, behold, here are two swords. And he answered,

(3) And the first that appeared was Tohil, as this god was called, and Balam-Quitzé put him on his back, in his chest. Instantly the god called Avilix appeared, and Balam-Acab carried him. The god called Hacavitz was carried by Mahucutah; and Iqui-Balam carried the one called Nicahtacah. And together with the people of the Quiché, they also received those of Tamub. And in the same way Tohil was the name of the god of the Tamub who received the grandfather and father of the Lords of Tamub, whom we know today. In the third place were those of Ilocab. Tohil was also the name of the god who was received by the grandfathers and the fathers of the lords, whom we also know today.

(4) Though indeed the Spirit of God (in Zeal and in the great Might of the Father) arms many in the Fierceness [or Wrath,] as may be seen by Elias; where sometimes the Sword of the Wrath of God is given to the Angel, for the Slaying of Baal's Priests in Babel by Elias. Also, where Moses broke the Tables, and employed the Sword against the Sin of the Worshippers of the Calf; which neither Moses does, nor Elias; but the Fire of the Wrath of God by Elias on the Mount.

(13) AnbTTn this year came Chedorlaomer, king of Elam, >and Amraphel, king of Shinar, and Arioch, king of S&l'asar, and Tfirgal,* king of nations, and slew the king of Gomorrah, and the king of Sodom fled, and many fell through wounds in the vale of Siddim, by the Salt Sea.