(14) Moses writes; God said, Let there be Light in the Firmament of Heaven, which may separate and distinguish Day and Night, and be for Signs, for Times and Seasons, for Days and Years; and to be for Lights in the Firmament of Heaven, to shine upon the Earth; and it was so. And God made two great Lights, the greater Light to rule the Day, and the lesser Light to rule the Night: Also he made the Stars. And God set them in the Firmament of Heaven, that they might shine upon the Earth, and rule the Day and the Night, and separate the Light from the Darkness.

(26) Moses writes concerning them thus; 'And God said; Let there be Lights in the Firmament of Heaven, to divide or distinguish the Day from the Night, and let them give [a Gen. 1. 14-19.] Signs and Seasons, Days and Years; and let them be Lights in the Firmament of Heaven to shine or give Light upon the Earth; and it was so done. And God made two great Lights; the greater Light to rule the Day, and the lesser Light to rule the Night; as also the Stars. And God set them in the Firmament of the Heaven, to shine or give Light upon the Earth; and to rule Day and Night; and also to divide or distinguish the Light from the Darkness; and God saw that it was good, so out of the Evening and Morning the fourth Day came to be.

(38) Timaeus: The Moon He placed in the first circle around the Earth, the Sun in the second above the Earth; and the Morning Star and the Star called Sacred to Hermes He placed in those circles which move in an orbit equal to the Sun in velocity, but endowed with a power contrary thereto; whence it is that the Sun and the Star of Hermes and the Morning Star regularly overtake and are overtaken by one another. As to the rest of the stars, were one to describe in detail the positions in which He set them, and all the reasons therefor,

(50) And after this law I made known to thee the days of the Sabbaths in the desert of Sinfai], which is between Elim and Sinai.

(23) In such a Manner as this the Sun rose up in the Fiat, and out of the Sun (in its first Kindling) [rose] the other Planets, viz. upwards, out of the raging Bitterness, Mars [rose,] which pTo. the Splendor of the Sun stayed [or upheld] when it discovered it: And out of the Virtue of the Sun, which raised itself higher, [rose] Jupiter imprisoned in the Center of the Fiat: And out of the Chamber of Anguish [rose] Saturnus: And downwards Venus [rose] from the soft Mildness, when the Harshness was overcome, and was soft, sweet, and sinking down like Water. And when the Light kindled, then out of the sour harsh Wrath came Love and Humility to be, running downwards: And out of the overcome Virtue in the sour Harshness [rose Mercurius,] wherein stands the Knowledge of what was in the Original before the Light: But when the Light made the Virtue in the Place of the Sun material, as it were in an earthly Manner [rose] the Moon.

(2) And it came to pass then, on the fifteenth day of the moon in the month Tybi, which is the day on which the moon is full, on that day then, when the sun had come forth in his going, that there came forth behind him a great light-power shining most exceedingly, and there was no measure to the light conjoined with it. For it came out of the Light of lights, and it came out of the last mystery, which is the four-and-twentieth mystery, from within without,--those which are in the orders of the second space of the First Mystery. And that light-power came down over Jesus and surrounded him entirely, while he was seated removed from his disciples, and he had shone most exceedingly, and there was no measure for the light which was on him.

(33) For until that time there had not been revealed the ordinance and judgment and law in its complete- ness for all, but in thy days (it hath been revealed) as a law of seasons and of days, and an everlasting law for the everlasting generations.

(72) For it is the only and sole natural Light of this World, and besides it, there is no more any true Light in the House of Death; and though it seems as if the other Stars did shine bright and give Light also, yet it is not so, but they take all their Luster and shining Light from the Sun; as hereafter presented follows. The true Birth, or Geniture and Descent of the Sun and of the other Planets, is just thus as follows.

(12) The Moon-god he caused to shine forth, the night he entrusted to him

(15) And though Moses has written very rightly, that they should govern the Day and the Night, and should separate the Light from the Darkness, and make Times and Seasons, Years and Days, yet it is not plain enough to be understood by the desirous Reader. For there is found a very high Thing in the Virtue and Power of the Stars; [which is,] that every Life, Growth, Colour, and Virtue, Thickness, and Thinness, Smallness, and Greatness, Good, and Evil, is moved and stirred by their Power. For this Cause the wise Heathens relied upon them, and honoured them as Gods. Therefore I will write something of their Original, as far as is permitted to me at this Time, for their Sakes that seek and desire the Pearl. But I have written nothing for the Swine, and other bestial Men, who trample the Pearl into the Dirt, and scorn and contemn the Spirit of Knowledge; such as they may, with the first World, expect a Deluge, or Flood of Fire; and seeing they will bear no angelical Image, therefore they must bear the Images of Lions, Dragons, and other evil Beasts, and Worms, [or creeping Things.] And if they will not admit of good Counsel that God may help them, then they must look to find by Experience, Whether the Scriptures of Prophesy lie to them or no.

(84) Thus far the Power of the Life reached forth from the Sun, and not higher; but the Lustre or Shining thereof, which has its Power also, reaches even to the Stars, and through the whole Body of this World. But thou must understand this exactly, from whence these two Planets are come to be.