(19) And all the days of the life of Sarah were one hundred and twenty-seven years, that is, two jubilees and four weeks and one year : these are the days of the years of the life of Sarah.

(8) For three years and three months, one day and [one night] 2

(3) Now the number 300 is, 3 by 100. Ten is allowed to be the perfect number. And 8 is the first cube, which is equality in all the dimensions - length, breadth; depth. "The days of men shall be," it is said, "120 (rk) years." And the sum is made up of the numbers from r to 15 added together. And the moon at 15 days is full.

(16) And if you count, along with the four hundred and fifty years from Joshua to David, the forty years of the rule of Moses, and the other eighty years of Moses's life previous to the exodus of the Hebrews from Egypt, you will make up the sum in all of six hundred and ten years. But our chronology will run more correctly, if to the five hundred and twenty-three years and seven months till the death of David, you add the hundred and twenty years of Moses and the forty years of Solomon. For you will make up in all, down to the death of Solomon, six hundred and eighty-three years and seven months.

(23) And the days will begin to grow many and increase amongst those children of men, Till their days draw nigh to one thousand years, And to a greater number of years than (before) was the number of the days.

(23) And he lived tnree jubilees and four weeks of years, one hundred and seventy-five years, and completed the days of his life, being old and full of days. The decreasing Years and increasing Corrup- tion of Mankind (xxiii. -).

(50) Wherefore I have ordained for thee the year-weeks8 and the years and the jubilees : there are forty-nine jubilees .from the days of Adam until this day, and one week 2410 a.m. and two years : and there are yet forty yoars to come (lit. "distant") for learning the commandments of 2450 a.m. the Lord, until they pass over into the land of Canaan, crossing the Jordan to the west.

(7) Mahidâsa Aitareya (the son of Itarâ), who knew this, said (addressing a disease): 'Why dost thou afflict me, as I shall not die by it?' He lived a hundred and sixteen years (i.e. 24+44+48). He, too, who knows this lives on to a hundred and sixteen years.