(9) And for Meshech came forth the sixth portion, all the region beyond the third tongue • till it approacheth the east of Gadir.

(81) The second Circle is divided into three parts by two sets of two horizontal lines. The upper and light section is called the Supreme Region and is the abode of the gods, the good spirits, and the heroes. The lower and dark section is the abode of lust, sin, and ignorance. Between these two extremes is the larger section in which are blended the powers and impulses of both the superior and the inferior regions.

(8) And for Japheth came forth the third portion beyond * the river Tina to the north of the outflow of its waters, and it extendeth north-easterly to the whole region of Gog4 and to all the country east thereof.

(2) And on that day He created for them all the seas according to their separate gathering-places, and all the rivers, and the gatherings of the waters in the mountains and on all the earth, and all the lakes, and all the dew of the earth, and the seed which is sown, and all sprouting things, and fruit-bearing trees, and trees of the wood, and the garden of Eden, in Eden, and all (plants after their kind). These four great works God created on the third day.

(4) "Those on the other hand who receive the mysteries of the third space, that is of the first space from without, those again will abide behind the second king, expanded in the light of my kingdom, according to the glory of every one of them, every one abiding in the region up to which he hath received mysteries, so that those who receive the higher mysteries, will abide in the higher regions, and those who receive the lower mysteries, will abide in the lower regions. "These are the three allotments of the Light-kingdom. "The mysteries of these three allotments of the Light are exceedingly numerous. Ye shall find them in the two great Books of Yew. But I will give you and tell you the great mysteries of every allotment, those which are higher than every region, that is the heads according to every region and according to every order which will lead the whole race of men into the higher regions, according to the space of the Inheritance.

(8) And for Ham came forth the second portion, beyond the Gihon towards the south to the right of the Garden, and it extendcth towards the south and it extendeth to all the mountains of fire, and it extendeth towards the west to the sea of 'Atel and it extendeth towards the west till it reacheth the sea of Ma'uk • — that (sea) into which feverything which is not de- stroyed descendethj.

(8) And Jesus and his disciples remained in the midst in an aëry region on the ways of the way of the midst, which lieth below the sphere. And they came to the first order of the way of the midst. And Jesus stood in the air of its region with his disciples. The disciples of Jesus said unto him: "What is this region in which we are?

(13) But thou art to know this Mystery: that in the centre or midst of these three kingdoms is generated the splendour or Son of God. [14. "This needs explanation: Read the second (The Three Principles) and the third part (The Threefold Life) of these writings, where it is described more fundamentally: for nothing that is divisible, measurable or circumscriptive is here meant or understood, only it was in simplicity and plainness so set down at the first, because of the slow and dull apprehension."]

(11) North of the altar of incense was placed a table, on which there was "the exhibition of the loaves;" for the most nourishing of the winds are those of the north. And thus are signified certain seats of churches conspiring so as to form one body and one assemblage.

(36) Thus I give you accurately to understand what Man is, and what Man sows, and what grows in the Seed, viz. three Kingdoms, as is above-mentioned; and seeing the three Kingdoms are thus sown, so are they in like Manner before the Tree of Temptation; and there begins the Struggling and great Strife; there stands the three Kingdoms in one another. The Element in Paradise will keep the pure Mind and Will, which stands in the Love in the Tincture of the Seed; and the outward Elements, viz. that which went forth from the Element, will have the Element, and mix itself therewith; and then comes the outward Fierceness of the Stars, and draws it together i with the outward Fiat, and sets itself [in the Rule or Dominion,] whereby the inward Will in the Love together with the Element and the Paradise becomes darkened; and the Love in the Paradise goes into its Ether, and is extinguished in the Tincture of the Seed; and the heavenly Center goes under, for it passes into its Principle.

(9) And for Aram e there came forth the fourth portion, all the land of Mesopo- tamia between the Tigris and the Euphrates to the north of the Chaldees to the border of the mountains of Asshur and the land of 'Arara.

(1) On the nature of the earth it says in revelation, that there are thirty and three kinds of land.

(2) And it divideth the light from the darkness [and] for prosperity, that all things may prosper which shoot and grow on the earth. These three kinds He made on the fourth day.

(8) And it extendeth till it reacheth gaiflsfllL1 this is in the bosom of the tongue which looketh towards the south. 14. quest later is justified. Noah's, djyioinn nf thf* earth ;t — alluded tojnj?jfke de R. Eliezer xxiii "*" * t. B. oueof the arigefe

(20) Now one may ask, What manner of substance or thing is it, that the Son of God is [thus] generated in the centre or midst of these three kingdoms? Surely one angelical host must needs be nearer unto him than another, seeing their kingdom has so great a deep?

(9) And for Arpachshad came forth the third portion, all the land of the region of the Chaldees io the east of the Euphrates, bordering on lV the Red Sea, and all the waters of the desert close to r ' the tongue of the sea which looketh towards! Egypt, all the land of Lebanon and Sanfr and 'Amana to the border of the Euphrates.

(2) At the third watch the disk of the sun sends out shining rays. On the water blows the wind of gentleness. Wandering in Heaven, one eats the spirit-power of the receptive. And the deeper secret within the secret: The land that is nowhere, that is the true home....

(9) And Japheth also divided the land of his inheritance amongst his sons. 8.. And the first portion came forth for Gomer to the east from the north side to the river Tina; and in che north there came forth for Magog all the inner portions of the north until it reacheth to the sea of M'at. And / * i.

(8) And it extendeth to the region of the river Tina in a north- easterly direction until it approacheth the boundary of its waters towards the mountain Rafa, and it turneth round towards the north. 2Q. This is the land which came forth for Japheth and his sons as the portion of his inheritance which he should possess tor himself and his sons, for their generations for ever; five great islands, and a great land in the north.

(8) And. there came forth on the writing as Shem's lot * the middle of the earth which he should take as an inheritance for himself and for his sons for the genera-V tions of eternity, from the middle of the mountain! range of Rafa, from the mouth of the water from the\ river Tina, and his portion goeth towards the west through the midst of this river, and it extendeth till it reacheth the water of the abysses, out of which this river goeth forth and poureth its waters into the sea M£'at, and this river rfoweth into the great sea. And all that is towards the north is Japheth's, and all that is towards the south belongeth to Shem.