(6) And they -placed them on the heavenly tables, each had thirteen weeks ; from one to another (passed) their memorial, from the first to the second, and from the second to the third, and from the third to the fourth.

(23) And they called eight a cube, counting the fixed sphere along with the seven revolving ones, by which is produced "the great year," as a kind of period of recompense of what has been promised.

(594) 1638 To say: N. has ascended to the portal, 1638 dawning as king, and being high as Wepwawet; 1638 he supports himself, he is not tired.

(6) And command thou the children of Israel that they observe the years according to this reckoning — three hundred and sixty-four days, and (these) will constitute a complete year, and they will not disturb its time from its days and from its feasts ; for everything will fall out in them according to their testimony, and they will not leave out any day nor disturb any feasts.

(1) On matters of religion it says in revelation thus: 'The creatures of the world were created by me complete in three hundred and sixty-five days,' that is, the six periods of the Gâhanbârs which are completed in a year.

(20) There are comprised, then, from Solomon to the death of Elisaeus the prophet, as some say, one hundred and five years; according to others, one hundred and two; and, as the chronology before us shows, from the reign of Solomon an hundred and eighty-one.

(1) Time was for twelve thousand years; and it says in revelation, that three thousand years was the duration of the spiritual state, where the creatures were unthinking, unmoving, and intangible; and three thousand years was the duration of Gâyômard, with the ox, in the world.

(48) And in the sixth year of the third week 2372 AM. of the forty-ninth jubilee thou didst depart and dwell in the land of Midian l five weeks and one year. And thou didst return into Egypt in the second week in the second year in the fiftieth jubilee.

(16) And if you count, along with the four hundred and fifty years from Joshua to David, the forty years of the rule of Moses, and the other eighty years of Moses's life previous to the exodus of the Hebrews from Egypt, you will make up the sum in all of six hundred and ten years. But our chronology will run more correctly, if to the five hundred and twenty-three years and seven months till the death of David, you add the hundred and twenty years of Moses and the forty years of Solomon. For you will make up in all, down to the death of Solomon, six hundred and eighty-three years and seven months.

(19) And all the days of the life of Sarah were one hundred and twenty-seven years, that is, two jubilees and four weeks and one year : these are the days of the years of the life of Sarah.

(2) As this was six thousand years series of millennium reigns of Cancer, Leo, and Virgo had elapsed, because it was six thousand years when the millennium reign came to Libra, the adversary rushed in, and Gâyômard lived thirty years in tribulation. After the thirty years Mâshya and Mashyôî grew up; it was fifty years while they were not wife and husband, and they were ninety-three years together as wife and husband till the time when Hôshyang came. 4. Hôshyang was forty years, Takhmôrup thirty years, Yim till his glory departed six hundred and sixteen years and six months, and after that he was a hundred years in concealment. 5. Then the millennium reign came to Scorpio, and Dahâk ruled a thousand years. 6. After the millennium reign came to Sagittarius, Frêdûn reigned five hundred years; in the same five hundred years of Frêdûn were the twelve years of Aîrîk; Mânûskîhar was a hundred and twenty years, and in the same reign of Mânûskîhar, when he was in the mountain fastness (dûshkhvâr-gar), were the twelve years of Frâsîyâv; Zôb the Tûhmâspian was five years. 7. Kaî-Kabâd was fifteen years; Kaî-Kâûs, till he went to the sky, seventy-five years, and seventy-five years after that, altogether a hundred and fifty years; Kai-Khûsrôv sixty years; Kaî-Lôrâsp a hundred and twenty years; Kaî-Vistâsp, till the coming of the religion, thirty years, altogether a hundred and twenty years. 8. Vohûman son of Spend-dâd a hundred and twelve years; Hûmâî, who was daughter of Vohûman, thirty years; Dârâî son of Kîhar-i-âzâd, that is, of the daughter of Vohûman, twelve years; Dârâî son of Dârâî fourteen years; Alexander the Rûman fourteen years. 9. The Askânians bore the title in an uninterrupted (a-arûbâk) sovereignty two hundred and eighty-four years, Ardashîr son of Pâpak and the number of the Sâsânians four hundred and sixty years, and then it went to the Arabs.

(23) And the days will begin to grow many and increase amongst those children of men, Till their days draw nigh to one thousand years, And to a greater number of years than (before) was the number of the days.

(5) Now when this was done the deep became clear, and with the hidden or concealed heaven the light was separated from the darkness, and the globe of the earth in the great wheel of nature was rolled or turned once about; and accordingly the there passed the time of one revolution, or of one day, which containeth twentyfour hours.

(81) These two thousand three hundred days, then, make six years four months, during the half of which Nero held sway, and it was half a week; and for a half, Vespasian with Otho, Galba, and Vitellius reigned. And on this account Daniel says, "Blessed is he that cometh to the thousand three hundred and thirty-five days." For up to these days was war, and after them it ceased. And this number is demonstrated from a subsequent chapter, which is as follows: "And from the time of the change of continuation, and of the giving of the abomination of desolation, there shall be a thousand two hundred and ninety days. Blessed is he that waiteth, and cometh to the thousand three hundred and thirty-five days."

(23) And he lived tnree jubilees and four weeks of years, one hundred and seventy-five years, and completed the days of his life, being old and full of days. The decreasing Years and increasing Corrup- tion of Mankind (xxiii. -).

(6) And all the days of the commandment will be two and fifty weeks of days, and (these will make) the entire year complete.

(50) Wherefore I have ordained for thee the year-weeks8 and the years and the jubilees : there are forty-nine jubilees .from the days of Adam until this day, and one week 2410 a.m. and two years : and there are yet forty yoars to come (lit. "distant") for learning the commandments of 2450 a.m. the Lord, until they pass over into the land of Canaan, crossing the Jordan to the west.

(31) There are then from the birth of Moses till this captivity nine hundred and seventy-two years; but according to strict chronological accuracy, one thousand and eighty-five, six months, ten days. From the reign of David to the captivity by the Chaldeans, four hundred and fifty-two years and six months; but as the accuracy we have observed in reference to dates makes out, four hundred and eighty-two and six months ten days.

(64) From Adam to the deluge are comprised two thousand one hundred and forty-eight years, four days. From Shem to Abraham, a thousand two hundred and fifty years. From Isaac to the division of the land, six hundred and sixteen years. Then from the judges to Samuel, four hundred and sixty-three years, seven months. And after the judges there were five hundred and seventy-two years, six months, ten days of kings.

(35) There were in all, taking in the duration of the captivity down to the restoration of the people, from the birth of Moses, one thousand one hundred and fifty-five years, six months, and ten days; and from the reign of David, according to some, four hundred and fifty-two; more correctly, five hundred and seventy-two years, six months, and ten days.