(13) For "great is the joy before the Father when one sinner is saved," saith the Lord. So Abraham was much to be praised, because "he walked as the Lord spake to him." Drawing from this instance, one of the wise men among the Greeks uttered the maxim, "Follow God." "The godly," says Esaias, "framed wise counsels." Now counsel is seeking for the right way of acting in present circumstances, and good counsel is wisdom in our counsels. And what?

(2) "Now," says Solomon, "defend wisdom, and it will exalt thee, and it will shield thee with a crown of pleasure." For when thou hast strengthened wisdom with a cope by philosophy, and with right expenditure, thou wilt preserve it unassailable by sophists. The way of truth is therefore one. But into it, as into a perennial river, streams flow from all sides. It has been therefore said by inspiration: "Hear, my son, and receive my words; that thine may be the many ways of life. For I teach thee the ways of wisdom; that the fountains fail thee not," which gush forth from the earth itself. Not only did He enumerate several ways of salvation for any one righteous man, but He added many other ways of many righteous, speaking thus: "The paths of the righteous shine like the light." The commandments and the modes of preparatory training are to be regarded as the ways and appliances of life.

(5) And those cares He indicated in the parable of the fourfold seed, when He said that "the seed of the word which fell unto the thorns" and hedges was choked by them, and could not bring forth fruit. It is therefore necessary to learn how to make use of every occurrence, so as by a good life, according to knowledge, to be trained for the state of eternal life. For it said, "I saw the wicked exalted and towering as the cedars of Lebanon; and I passed," says the Scripture, "and, lo, he was not; and I sought him, and his place was not found. Keep innocence, and look on uprightness: for there is a remnant to the man of peace." Such will he be who believes unfeignedly with his whole heart, and is tranquil in his whole soul. "For the different people honour me with their lips, but their heart is far from the Lord." "They bless with their mouth, but they curse in their heart." "They loved Him with their mouth, and lied to Him with their tongue; but their heart was not right with Him, and they were not faithful to His covenant."

(23) And in those days the children will begin to study the laws, And to seek the commandments, And to return to the path of righteousness.

(3) "For by doing the will of God we know the will of God." "Open, then," says the Scripture, "the gates of righteousness; and I will enter in, and confess to the Lord." But the paths to righteousness (since God saves in many ways, for He is good) are many and various, and lead to the Lord's way and gate. And if you ask the royal and true entrance, you will hear, "This is the gate of the Lord, the righteous shall enter in by it." While there are many gates open, that in righteousness is in Christ, by which all the blessed enter, and direct their steps in the sanctity of knowledge. Now Clemens, in his Epistle to the Corinthians, while expounding the differences of those who are approved according to the Church, says expressly, "One may be a believer; one may be powerful in uttering knowledge; one may be wise in discriminating between words; one may be terrible in deeds."

(10) "Blessed is the man that hath found wisdom, and the mortal who has seen understanding; for out of its mouth," manifestly Wisdom's, "proceeds righteousness, and it bears law and mercy on its tongue." For both the law and the Gospel are the energy of one Lord, who is "the power and wisdom of God;" and the terror which the law begets is merciful and in order to salvation. "Let not alms, and faith, and truth fail thee, but hang them around thy neck." In the same way as Paul, prophecy upbraids the people with not understanding the law.

(3) "Blessed are you who have prior knowledge of the stumbling blocks and who flee alien things. "Blessed are you who are reviled and not esteemed on account of the love their lord has for them. "Blessed are you who weep and are oppressed by those without hope, for you will be released from every bondage.

(8) "Now all those things are confirmed by the faith that is in Christ. 'Come, ye children,' says the Lord, ' hearken to me, and I will teach you the fear of the Lord. Who is the man that desireth life, that loveth to see good days?' Then He subjoins the gnostic mystery of the numbers seven and eight. 'Stop thy tongue from evil, and thy lips from speaking guile. Depart from evil, and do good. Seek peace, and pursue it.' For in these words He alludes to knowledge (gnosis), with abstinence from evil and the doing of what is good, teaching that it is to be perfected by word and deed. ' The eyes of the Lord are on the righteous, and His ears are to their prayer. But the face of God is against those thai do evil, to root out their memory from the earth. The righteous cried, and the Lord heard, and delivered him out of all his distresses.' ' Many are the stripes of sinners; but those who hope in the Lord, mercy shall compass about.'" "A multitude of mercy," he nobly says, "surrounds him that trusts in the Lord."

(3) For there is a saving word, as there is a saving work. Righteousness, accordingly, is not constituted without discourse. And as the receiving of good is abolished if we abolish the doing of good; so obedience and faith are abolished when neither the command, nor one to expound the command, is taken along with us. But now we are benefited mutually and reciprocally by words and deeds; but we must repudiate entirely the art of wrangling and sophistry, since these sentences of the sophists not only bewitch and beguile the many, but sometimes by violence win a Cadmean victory. For true above all is that Psalm, "The just shall live to the end, for he shall not see corruption, when he beholds the wise dying." And whom does he call wise? Hear from the Wisdom of Jesus: "Wisdom is not the knowledge of evil." Such he calls what the arts of speaking and of discussing have invented. "Thou shalt therefore seek wisdom among the wicked, and shalt not find it." And if you inquire again of what sort this is, you are told, "The mouth of the righteous man will distil wisdom." And simi larly with truth, the art of sophistry is called wisdom.

(4) Now it is written, "Abundance of the knowledge of wisdom will give life to him who is of it." And again, what is said is confirmed more clearly by this saying, "All things are in the sight of those who understand" - all things, both Hellenic and barbarian; but the one or the other is not all. "They are right to those who wish to receive understanding. Choose instruction, and not silver, and knowledge above tested gold," and prefer also sense to pure gold; "for wisdom is better than precious stones, and no precious thing is worth it."

(88) Accept the wisdom of Christ, (who is) patient and mild, and guard this, O my son, knowing that God's way is always profitable.

(1) "Be not elated on account of thy wisdom," say the Proverbs. "In all thy ways acknowledge her, that she may direct thy ways, and that thy foot may not stumble." By these remarks he means to show that our deeds ought to be conformable to reason, and to manifest further that we ought to select and possess what is useful out of all culture. Now the ways of wisdom are various that lead right to the way of truth. Faith is the way. "Thy foot shall not stumble" is said with reference to some who seem to oppose the one divine administration of Providence. Whence it is added, "Be not wise in thine own eyes," according to the impious ideas which revolt against the administration of God. "But fear God," who alone is powerful. Whence it follows as a consequence that we are not to oppose God. The sequel especially teaches clearly, that "the fear of God is departure from evil;" for it is said, "and depart from all evil."

(49) The wise man is governed by God, and on this account is blessed.

A scientific knowledge of God causes a man to use few words.