(4) “Therefore, Sakra, if a virtuous man or woman receives, keeps, reads, recites and reveres this sutra, such an attitude is equal to making offering to past, future and present Buddhas. Sakra, if the great chiliocosm were full of countless Tathagatas as many as the sugar canes, bamboos, reeds, recites grains and hemp seeds in its fields; and if a virtuous man or woman who has passed either a whole aeon or decreasing kalpa to revere, honour, praise, serve and make offerings to these Buddhas, and then after their nirvana (death) should build with relics from their bodies a seven-gemmed stupa as large as the four deva-heavens (put together) and of a height reaching the Brahma heaven with a majestic spire, to which he or she will make offerings of flowers, incense, strings of precious stones, banners and melodious music, during either a whole kalpa or in a decreasing one, Sakra, what do you think of his or her merits? Are they many?”

(6) The Buddha said: “Sakra, you should know that if another virtuous man or woman, after hearing this sutra of inconceivable liberation, believes, understands, receives, keeps, reads, recites and practices this sutra, his or her merits will surpass those of the former man or woman. Why? Because the bodhi (enlightenment) of all Buddhas originates from this Dharma, and since enlightenment is beyond all measuring, the merits of this sutra cannot be estimated.”

(7) The Buddha continued:

“Long before an uncountable number of aeons in the past there was a Buddha called Bhaisajya-raja (whose titles are:) Tathagata, Arhat, Samyaksambuddha, Vidya-Carana-Sampanna, Sugata, Lokavid, Anuttara, Purusa-Damya-Sarathi, Sasta Devamanusyanam, and Buddha-lokanatha or Bhagavan. His world was called Mahavyuha and the then aeon Alamkarakakalpa. The Buddha Bhaisajya-raja lived for twenty small kalpas. The number of sravakas reached thirty-six nayutas and that of Bodhisattvas twelve lacs. There, Sakra, was a heavenly ruler (cakravarti) called Precious Canopy who possessed all the seven treasures and was the guardian of four heavens. He had a thousand sons who were respectable and brave and had overcome all opposition.

(18) If all the Buddhas were to spend countless aeons in praising his merits, they could never count them fully.

(5) After hearing the Buddha expound the Dharma, Maitreya said:

“World Honoured One, I have not heard all this before. As you have said, I shall keep from these evils and uphold the Dharma of supreme enlightenment which the Tathagata has collected during countless aeons. In future, if there are virtuous men and women who seek for Mahayana, I shall see to it that this sutra will be placed in their hands, and shall use transcendental power to make them remember it so that they can receive, keep, read, recite and proclaim it widely.

(22) World Honoured One, we shall soon realize a great benefit resulting from our meeting and paying obeisance to this man now. And living beings, hearing this sutra now or after the Buddha’s nirvana, will also realize a great benefit; how much more so, if after hearing it, they believe, understand, receive and uphold it or read, recite, explain and preach it, and practice its Dharma accordingly? He who receives this sutra with both hands, will in reality secure the treasure of the Dharma-gem; if, in addition, he reads, recites and understands its meaning and practices it accordingly, he will be blessed and protected by all Buddhas. Those making offerings to this man (Vimalakirti), will through him automatically make offerings to all Buddhas. He who copies this sutra to put it into practice, will be visited by the Tathagata who will come to his house. He who rejoices at hearing this sutra, is destined to win all knowledge (sarvajna). And he who can believe and understand this sutra, or even (any of) its four-line gathas and teaches it to others, will receive the (Buddha’s) prophecy of his future realization of supreme enlightenment.”

(1) Thereupon, Sakra who was in the assembly, said to the Buddha:

“World Honoured One, although I have listened to hundreds and thousands of sutras expounded by you and Manjusri, I did not hear of this inconceivable sutra of supramundane sovereign power and absolute reality. As I understand from your present preaching, if living beings listening to the Dharma of this sutra, believe, understand, receive, uphold, read and recite it, they will surely realize this Dharma. How much more so if someone practices it as expounded; he will shut all doors to evil destinies and will open up all doors to blessing; will win the Buddha’s perfection; will overcome heresy; destroy the demons; cultivate bodhi; set up a place of enlightenment (bodhimandala) and follow in the Tathagata’s footsteps.

(1) Thus have I heard, once upon a time the Buddha sojourned in the Amra park at Vaisali with an assembly of eight thousand great bhiksus. With them, here were thirty-two thousand Bodhisattvas, who were well known for having achieved all the perfections that lead to the great wisdom. They had received instructions from many Buddhas and formed a Dharma-protecting citadel. By upholding the right Dharma, they could fearlessly give the lion’s roar to teach sentient beings; so their names were heard in the ten directions. They were not invited but came to the assembly to spread the teaching on the Three Treasures to transmit it in perpetuity. They had overcome all demons and defeated heresies; and their six faculties, karmas of deeds, words and thoughts were pure and clean; being free from the (five) hindrances and the (ten) bonds. They had realized serenity of mind and had achieved unimpeded liberation. They had achieved right concentration and mental stability, thereby, acquiring the uninterrupted power of speech. They had achieved all the (six) paramitas: charity (dana), discipline (sila), patience (ksanti), devotion (virya), serenity (dhyana) and wisdom (prajna), as well as the expedient method (upaya) of teaching which completely benefit self and others. However, to them, these realizations did not mean any gain whatsoever for themselves, so, that they were in line with the patient endurance of the uncreate (anutpattika-dharma-ksanti). They were able to turn the wheel of the Law that never turns back. Being able to interpret the (underlying nature of) phenomena, they knew very well the roots (propensities) of all living beings; they surpassed them all and realized fearlessness.