(12) Buddha replied: ‘O noble youth, homage of the law is this: the profound scriptures preached by Buddha are so subtle and so difficult to understand that all the world is unwilling to accept and believe them; so they are pure without blemish; they are unobtainable by mere discrimination or thought; they are enclosed in the treasury of virtues of a Bodhisattva; they are sealed with the seal of Dharani; they lead to the state from which one never retreats; they perfect the six Paramitas; they rightly discriminate the meaning [of all things] ; they are in accordance with the law of Bodhi; they are superior to all other scriptures; they lead to great mercy and compassion; they are far above all the temptation of evils and heresies; they are in harmony with the law of causation; they transcend self, individuality, personality and durability; they are empty, formless, aimless and causeless; they are capable of elevating beings to a seat in the Bodhimandala and roll the wheel of the law; praised by all deities, serpent gods, and Gandharvas; they are capable of leading beings to the mine of virtues of Buddha ; they comprehend all wisdom of the wise and the holy; they preach the paths walked by Bodhisattvas; they are based on the doctrine that all things are real; they unmistakably proclaim the doctrine of transiency, sorrow, emptiness, selflessness, and annihilation; they are capable of saving all who are guilty of trespassing the precepts ; they are capable of causing fear to evil ones; heretics and those who are greedy; they are praised by all the Buddhas and saints; they turn against the sorrows of birth and death, and show the happiness of Nirvana; they are preached by all the Buddhas of the three worlds in the ten quarters —

(3) “ O Sariputra, the Law is called complete annihilation; if either birth or death be realised it is either birth or death that is sought for and that is not the Law. The Law is that which knows no attachments; if there be attachments in the Law, Nirvana itself is an attachment; this is not seeking the Law. There is no tracing in the Law; if the Law be traced, that is tracing and not seeking the Law. There is neither taking nor giving in the Law; if there be either taking or giving in the Law, this is either taking or giving and not seeking the Law. There is no refuge in the Law; if there be any refuge in the Law, this is attachment to the refuge and not seeking the Law. The Law is formless ; if there be recognition of form, this is seeking the form and not seeking the Law. The Law knows no abodes ; if it knows an abode, this is abiding and not seeking the Law. The Law is impossible to be seen, heard, or known; if there be something to be seen, heard, or known, this is seeing or hearing or knowing, and not seeking the Law. The Law is uncreated; if it be created this is seeking the created and not seeking the Law. Therefore, O Sariputra, he who seeks the Law should not seek any thing in the Law.

(23) ^antendriya Bodhisattva said: “Buddha, the Law, and the Brotherhood make a set of dualities. Buddha is the Law, and the Law is the Brotherhood; this triple treasure is in nature uncreated like emptiness of space; even so are all things. To behave in accordance with this view is to enter the doctrine of non-duality.”

(2) Vimalakirti spoke : “ O Sariputra, he who seeks the Law never spares either life or body; how much less should he think about seats. He who seeks the Law has no desire either for form or sensation or perception or conformation or consciousness ; also he has no desire either for the twelve organs and objects of sense (Ayatanas') or eighteen elements (Dhatus) ; no desire even either for the world of Kama or the world of Rupa or the world of Arupa. O Sariputra, he who seeks the Law has neither attachment to the Buddha nor to the Law nor to the Order. He who seeks the law never seeks the contemplation of suffering, never seeks the attainment of the cessation of suffering, and never seeks the walking on the path of cessation. And why ? The Law is far above mere talk. If I should say that I see suffering, the cause of suffering, the cessation of suffering, and the path of cessation, it is mere talk and this is not seeking the Law.

(14) Again, to practise according to the teaching of all the law, to be in accordance with the twelve chains of causation, to be far above all heresies, to attain to the acquiescence in the eternal law, to be absolutely selfless, to be without personality, yet to be free from dissension, free from discord concerning the law of cause and effect, to be free from ideas of possession, not to depend on words but to depend on meaning, not to depend on knowledge but to depend on wisdom, not to depend on incomplete scriptures but to depend on complete scripture, not to depend on man but to depend on the law, to be in accordance with the nature of things, not to cherish any heretical views, to have no abode, and no refuge, to regard the twelve chains of causation as working in an endless circle thus as follows:—as ignorance is completely annihilated, all component things are completely annihilated, until we come to, as birth is completely annihilated, old age and death are also completely annihilated. This is paying homage to the law, which is superior to all other homages.’ ”