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Passages similar to: The Three Principles of the Divine Essence — Chapter 2: Of the first and second Principle, what God and the Divine Nature is; wherein is set down a further Description of the Sulphur and Mercurius.
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The Three Principles of the Divine Essence
Chapter 2: Of the first and second Principle, what God and the Divine Nature is; wherein is set down a further Description of the Sulphur and Mercurius. (13)
For observe it, although now in the Harshness there be Bitterness, Fire, Sound, Water, and that out of the springing Vein of the Water there flows Love (or Oil) from whence the Light arises and shines; yet the Harshness retains its first Property, and the Bitterness its Property, the Fire its Property, the Sound or the Stirring its Property, and the overcoming the first harsh or tart Anguish, (viz. the returning down back again) or the Water-Spirit, its Property, and the springing Fountain, the pleasant Love, which is kindled by the Light in the tart or sour Bitterness, (which now is the sweet [Source or] springing Vein of Water,) its property; and yet this is no separable Essence parted asunder, but all one whole Essence or Substance in one another. And each Form or Birth takes its own Form, Virtue, Working and Springing up from all the Forms; and the whole Birth now retains chiefly but these four Forms in its generating or bringing forth; viz. the rising up, the falling down, and then through the turning [of the Wheel in the sour, harsh,] tart Essence, the putting forth on this Side, and on that Side, on both Sides like a Cross; or, as I may so say, the going forth from the Point [or Center] towards the East, the West, the North and the South: For from the Stirring, Moving, and Ascending of the Bitterness in the Fire-Flash, there exists a cross Birth. For the Fire goes forth upward, the Water downward, and the Essences of the Harshness sideways.
Chapter 11: Of the Seventh Qualifying or Fountain Spirit in the Divine Power. (27)
Now the flash in the power of these four goeth forth in the heat, and riseth up in the sweet spring water or fountain; the bitter makes it...
Chapter 14: How Lucifer, who was the most beautiful Angel in Heaven, is become the most horrible Devil. The House of the murderous Den. (119)
When the astringent or harsh quality, as the father, formeth the word or son, or spirit, then it stands captive in the centre of the heart, and is...
Chapter 23: Of the Deep above the Earth. (30)
That same light is generated in the midst or centre, out of these four species, out of the unctuosity or fatness of the sweet water, and replenisheth...
Chapter 23: Of the Deep above the Earth. (55)
For the astringent and fire-spirit holdeth it fast, and the meek water, which melteth from the body of nature in the kindling of the light, goeth thro...
Chapter 15: Of the Third Species, Kind or Form and Manner of Sin's Beginning in Lucifer. (72)
This spirit taketh its original in the fire-flash, that is, in the bitter quality, and riseth up in the flash through the sweet water, wherein it...
Chapter 15: Of the Third Species, Kind or Form and Manner of Sin's Beginning in Lucifer. (59)
But when the bitter flash, together with the astringent quality and the fire-spirit, tasteth this meekness, there is nothing else then but a mere long...
Chapter 23: Of the Deep above the Earth. (38)
There each spirit tasteth of the others, and getteth mere new strength and power, for the astringent quality grows now very pliable and yielding,...