Passages similar to: The Three Principles of the Divine Essence — Chapter 4: Of the true Eternal Nature, that is, of the numberless and endless generating of the Birth of the eternal Essence, which is the Essence of all Essences; out of which were generated, born, and at length created, this World, with the Stars and Elements, and all whatsoever moves, stirs, or lives therein. The open Gate of the great Depth.
Source passage
Christian Mysticism
The Three Principles of the Divine Essence
Chapter 4: Of the true Eternal Nature, that is, of the numberless and endless generating of the Birth of the eternal Essence, which is the Essence of all Essences; out of which were generated, born, and at length created, this World, with the Stars and Elements, and all whatsoever moves, stirs, or lives therein. The open Gate of the great Depth. (13)
Dear Children, consider, how mightily and powerfully, with Wonders, Miracles, and Works, the Spirit of God went forth in Word and Deed in the Times of the Apostles, and after, till Antichrist and the Spirit of Self-Pride, with his invented Laws and astral Wisdom, broke forth, and set himself up by that worldly and fleshly Arm, [or by the Authority of the worldly Magistrate,] merely for his own Pleasure and Honour's Sake, where the most precious Words of Christ (who gave no Laws to Man, but the Law of Nature and the Law of Love, which is his own Heart,) must be a Cloak for him, vis. for Antichrist, who is a Prince in the third Principle; what he ordains must be as the Voice to Moses out of the Bush: And so the Man of Pride makes as if himself had Divine Power upon Earth, and knows not in his Blindness the Holy Ghost will not be tied, [or bound up to their Canons and human Inventions.]
Some say further, that we can and ought to get beyond all virtue, all custom and order, all law, precepts and seemliness, so that all these should be...
(30) Some say further, that we can and ought to get beyond all virtue, all custom and order, all law, precepts and seemliness, so that all these should be laid aside, thrown off and set at nought. Herein there is some truth, and some falsehood. Behold and mark: Christ was greater than His own life, and above all virtue, custom, ordinances and the like, and so also is the Evil Spirit above them, but with a difference. For Christ was and is above them on this wise, that His words, and works, and ways, His doings and refrainings, His speech and silence, His sufferings, and whatsoever happened to Him, were not forced upon Him, neither did He need them, neither were they of any profit to Himself. It was and is the same with all manner of virtue, order, laws, decency, and the like; for all that may be reached by them is already in Christ to perfection. In this sense, that saying of St. Paul is true and receiveth its fulfilment, “As many as are led by the Spirit of God, they are the sons of God,” “and are not under the law, but under grace.”38 That meaneth, man need not teach them what they are to do or abstain from; for their Master, that is, the Spirit of God, shall verily teach them what is needful for them to know.
Now the False Light teacheth them this very doctrine, and showeth them all the means to come by their desire; therefore all those follow after it,...
(40) Now the False Light teacheth them this very doctrine, and showeth them all the means to come by their desire; therefore all those follow after it, who know not the True Light. And thus they are together deceived. It is said of Antichrist, that when he cometh, he who hath not the seal of God in his forehead, followeth after him, but as many as have the seal follow not after him. This agreeth with what hath been said. It is indeed true, that it is good for a man that he should desire, or come by his own good. But this cannot come to pass so long as a man is seeking, or purposing his own good; for if he is to find and come by his own highest good, he must lose it that he may find it. As Christ said: “He who loveth his life shall lose it.” That is; he shall forsake and die to the desires of the flesh, and shall not obey his own will nor the lusts of the body, but obey the commands of God and those who are in authority over him, and not seek his own, either in spiritual or natural things, but only the praise and glory of God in all things. For he who thus loseth his life shall find it again in Eternal Life. That is: all the goodness, help, comfort, and joy which are in the creature, in heaven or on earth, a true lover of God findeth comprehended in God Himself; yea, unspeakably more, and as much nobler and more perfect as God the Creator is better, nobler, and more perfect than His creature. But by these excellences in the creature the False Light is deceived, and seeketh nothing but itself and its own in all things. Therefore it cometh never to the right way. Further, this False Light saith, that we should be without conscience or sense of sin, and that it is a weakness and folly to have anything to do with them: and this it will prove by saying that Christ was without conscience or sense of sin. We may answer and say: Satan is also without them, and is none the better for that. Mark what a sense of sin is. It is that we perceive how man has turned away from God in his will (this is what we call sin), and that this is man’s fault, not God’s, for God is guiltless of sin. Now, who is there that knoweth himself to be free from sin save Christ alone? Scarcely will any other affirm this. Now he who is without sense of sin is either Christ or the Evil Spirit. Briefly: where this True Light is, there is a true, just life such as God loveth and esteemeth. And if the man’s life is not perfect as Christ’s was, yet it is framed and builded after His, and his life is loved, together with all that agreeth with decency, order, and all other virtues, and all Self-will, I, Mine, Me, and the like, is lost; nothing is purposed or sought but Goodness, for the sake of Goodness, and as Goodness. But where that False Light is, there men become heedless of Christ’s life and all virtue, and seek and intend whatever is convenient and pleasant to nature. From this ariseth a false, licentious freedom, so that men grow regardless and careless of everything. For the True Light is God’s seed, and therefore it bringeth forth the fruits of God. And so likewise the False Light is the seed of the Devil; and where that is sown, the fruits of the Devil spring up—nay, the very Devil himself. This ye may understand by giving heed to what hath been said.