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(2) Whoso lamenteth him that here we die That we may live above, has never there Seen the refreshment of the eternal rain. The One and Two and Three who ever liveth, And reigneth ever in Three and Two and One, Not circumscribed and all things circumscribing, Three several times was chanted by each one Among those spirits, with such melody That for all merit it were just reward; And, in the lustre most divine of all The lesser ring, I heard a modest voice, Such as perhaps the Angel's was to Mary, Answer: "As long as the festivity Of Paradise shall be, so long our love Shall radiate round about us such a vesture. Its brightness is proportioned to the ardour, The ardour to the vision; and the vision Equals what grace it has above its worth. When, glorious and sanctified, our flesh Is reassumed, then shall our persons be More pleasing by their being all complete; For will increase whate'er bestows on us Of light gratuitous the Good Supreme, Light which enables us to look on Him;

(43) then the holy Angels also walk and converse one with another friendly, graciously, amiably, and blessedly in the heavenly Circumference or Region, and behold the wonderful and pleasant Form or Prospect of Heaven, and eat of the gracious, amiable, blessed and delicate Fruits of Life. Now thou wilt ask, Question. What do they talk of one with another? Answer.

(34) This is heavenly Music, for here every one sings according to the Voice of his Quality, and the Prince leads the Quire or Chorus, as a Chanter or Singing-Master with his Scholars; and the King rejoices and jubilates with his Angels, to the Honour of the great God, and to the Increasing and Multiplying of the heavenly Joys, and that is in the Heart of God, as a holy Sport or Scene; and to that End also are they created for the Joy and Honour of God. [Sport] [heavenly Music]

(50) What is Paradise? All things that are; for all are goodly and pleasant, and therefore may fitly be called a Paradise. It is said also, that Paradise is an outer court of Heaven. Even so this world is verily an outer court of the Eternal, or of Eternity, and specially whatever in Time, or any temporal things or creatures, manifesteth or remindeth us of God or Eternity; for the creatures are a guide and a path unto God and Eternity. Thus this world is an outer court of Eternity, and therefore it may well be called a Paradise, for it is such in truth. And in this Paradise, all things are lawful, save one tree and the fruits thereof. That is to say: of all things that are, nothing is forbidden and nothing is contrary to God but one thing only: that is, Self-will, or to will otherwise than as the Eternal Will would have it. Remember this. For God saith to Adam, that is, to every man, “Whatever thou art, or doest, or leavest undone, or whatever cometh to pass, is all lawful and not forbidden if it be not done from or according to thy will, but for the sake of and according to My will. But all that is done from thine own Will is contrary to the Eternal Will.” It is not that every work which is thus wrought is in itself contrary to the Eternal Will, but in so far as it is wrought from a different will, or otherwise than from the Eternal and Divine Will.

(112) And all holy Angels, together with all holy Men, will eternally triumph above them, below them, and round about them, and for great Joy, Delight, and Pleasantness, sing of God's Holiness, of their royal Kingly Government or Regimen, and of the gracious, amiable, blessed Fruit of the heavenly Spring or Vegetation; and that will go forth according to the Qualities of the seven Spirits of God, in many various Voices.

(114) O no, dear Man, thou half dead Angel, that is not so, but all is done and consists in Power; for the divine Being stands in Power. But the holy Angels sing, tune and trumpet forth, with clear and shrill Sounding; for to that End God has made them out of himself, that they should increase and multiply the heavenly Joy: [And therefore were the Angels made out of God.]

(1) "Glory be to the Father, to the Son, And Holy Ghost!" all Paradise began, So that the melody inebriate made me. What I beheld seemed unto me a smile Of the universe; for my inebriation Found entrance through the hearing and the sight. O joy! O gladness inexpressible! O perfect life of love and peacefulness! O riches without hankering secure! Before mine eyes were standing the four torches Enkindled, and the one that first had come Began to make itself more luminous; And even such in semblance it became As Jupiter would become, if he and Mars Were birds, and they should interchange their feathers. That Providence, which here distributeth Season and service, in the blessed choir Had silence upon every side imposed. When I heard say: "If I my colour change, Marvel not at it; for while I am speaking Thou shalt behold all these their colour change. He who usurps upon the earth my place, My place, my place, which vacant has become Before the presence of the Son of God,

(111) Behold now, when the Mercurius or Tone in this Nature-Heaven rises up, there the divine and angelical Joyfulness rises up, for therein rise up Forms, Imaginings, Colours, and angelical Fruits, which blossom curiously, grow, spring, flourish, and stand in Perfection, as to all Manner of Bearing or Fruit Trees, Plants and springing Growths, of a gracious, comely, lovely, amiable, blessed Prospect, Vision or Sight to be looked upon, with a most delicious, lovely, pleasant Smell and Taste.