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Passages similar to: The Three Principles of the Divine Essence — Chapter 10: Of the Creation of Man, and of his Soul, also of God's breathing in. The pleasant Gate.
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The Three Principles of the Divine Essence
Chapter 10: Of the Creation of Man, and of his Soul, also of God's breathing in. The pleasant Gate. (50)
Now if you ask; Why came not the Love of God to help them again? No, Friend, their Mind had elevated itself, even to the End of Nature, and it would fain have gone out above the Light of God; their Mind was become a kindled Source of Fire in the fierce Wrath, the Meekness of God cannot enter into it, the Brimstone-Spirit burns eternally: In this Manner he is an Enemy to God, he cannot be helped; for the Center is burning in the Flash: His Will is still, that he would fain go out above the Meekness of God; neither can he get [frame, or create] any other [Will,] for his Source has revealed the End of Nature in the Fire, and he remains an unquenchable Source of Fire; the Heart of God in the Meekness, and the Principle of God, is close shut up from him, and that even to Eternity.
Chapter 16: Of the Seventh Species, Kind, Form, or Manner of Sin's Beginning in Lucifer and his Angels. (70)
Of the kindling of the Wrath-fire.
Chapter 15: Of the Third Species, Kind or Form and Manner of Sin's Beginning in Lucifer. (37)
The Reader is advertised that he must not understand in any place, as if the devil had kindled or fired the light of God; no, but the forms of nature ...
Chapter 23: Of the Deep above the Earth. (105)
Of the kindled Nature.
Chapter 16: Of the Seventh Species, Kind, Form, or Manner of Sin's Beginning in Lucifer and his Angels. (76)
But when his love was extinguished, then the animated or soulish spirit could no more reach into the heart of God, and so his attempt was in vain; but...
Chapter 17: Of the lamentable and miserable State and Condition of the corrupt perished Nature, and Original of the four Elements, instead of the holy Government of God. (17)
From thence death came into nature, so that nature or the corrupt earth could no more help it, and thereupon another creation of light must needs foll...
Chapter 15: Of the Third Species, Kind or Form and Manner of Sin's Beginning in Lucifer. (15)
Concerning this kindling in this circumference or extent, it is that God calls himself an angry, zealous or jealous God against those that hate him;...
Chapter 11: Of the Seventh Qualifying or Fountain Spirit in the Divine Power. (91)
"Yet the fire giveth or holdeth forth to us a mystery of the eternal nature, and of the Deity also, wherein a man is to understand two Principles of...
Chapter 15: Of the Third Species, Kind or Form and Manner of Sin's Beginning in Lucifer. (54)
For the kindled nature burneth still continually until the Last Judgment Day, and this kindled fire, source or quality, is an eternal enmity against G...
Chapter 13: Of the terrible, doleful, and lamentable, miserable Fall of the Kingdom of Lucifer. (56)
Here now stood the kindled bride in the seventh nature-spirit, like a proud beast; now she supposed she was beyond or above God, nothing was like her...
Chapter 18: Of the Creation of Heaven and Earth; and of the first Day. (37)
No; here lies the point: the wrath does not comprehend the innermost birth or geniture in nature, for the love of God is yet hidden in the centre, in ...
Chapter 8: Of the whole Corpus or Body of an Angelical Kingdom. The Great Mystery. (151)
Then the heat kindleth the sweet source or quality, with an intent to be refreshed, but there is no sap left, the sweet source or quality is now...
Chapter 16: Of the Seventh Species, Kind, Form, or Manner of Sin's Beginning in Lucifer and his Angels. (90)
For when God was angry in his outermost birth or geniture in nature, then it was not his purposed determinate will to be kindled, neither has he effec...
Chapter 15: Of the Third Species, Kind or Form and Manner of Sin's Beginning in Lucifer. (14)
For the heart of God delighted in love and meekness; and Lucifer would needs turn the same by force into a raging tyranny: So there was nothing but en...