Passages similar to: The Three Principles of the Divine Essence — Chapter 11: Of all Circumstances of the Temptation.
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Christian Mysticism
The Three Principles of the Divine Essence
Chapter 11: Of all Circumstances of the Temptation. (5)
But this is the Ground; every Quality [or Source,] would be creaturely, and the fiery [Property] elevated itself too mightily, into which Lucifer had brought his Will; and so it went with Adam as to the tempting Tree, as it is written; and God suffered all Sorts of Trees to spring up in the Garden of Eden; and in the Midst of the Garden the Tree of Life, and of the Knowledge of Good and Evil.
Chapter 17: Of the lamentable and miserable State and Condition of the corrupt perished Nature, and Original of the four Elements, instead of the holy Government of God. (21)
But seeing Adam's spirit longed after that fruit which was of the quality of the corrupted earth, therefore also nature formed or framed such a tree f...
(21) But seeing Adam's spirit longed after that fruit which was of the quality of the corrupted earth, therefore also nature formed or framed such a tree for him as was like the corrupted earth.
The Imprisonment of Humanity (The Imprisonment of Humanity)
The human being Adam was revealed through the bright shadow within. And Adam’s ability to think was greater than that of all the creators. When they...
The human being Adam was revealed through the bright shadow within. And Adam’s ability to think was greater than that of all the creators. When they looked up, they saw that Adam’s ability to think was greater, and they devised a plan with the whole throng of rulers and angels. They took fire, earth, and water, and combined them with the four fiery winds. They wrought them together and made a great commotion. The rulers brought Adam into the shadow of death so that they might produce a figure again, from earth, water, fire, and the spirit that comes from matter, that is, from the ignorance of darkness, and desire, and their own false spirit. This is the cave for remodeling the body that these criminals put on the human, the fetter of forgetfulness. Adam became a mortal being, the first to descend and the first to become estranged. The enlightened afterthought within Adam, however, would rejuvenate Adam’s mind. They put their tree of life in the middle of paradise. I shall teach you the secret of their life, the plan they devised together, the nature of their spirit: The root of their tree is bitter, its branches are death, its shadow is hatred, a trap is in its leaves, its blossom is bad ointment, its fruit is death, desire is its seed, it blossoms in darkness. The dwelling place of those who taste of it is the underworld, and darkness is their resting place. But the rulers lingered in front of what they call the tree of the knowledge of good and evil, which is the enlightened afterthought, so that Adam might not behold its fullness and recognize his shameful nakedness. But I was the one who induced them to eat. I said to the savior, Master, was it not the snake that instructed Adam to eat? The savior laughed and said, The snake instructed them to eat of the wickedness of sexual desire and destruction so that Adam might be of use to the snake. This is the one who knew Adam was disobedient because of the enlightened afterthought within Adam, which made Adam stronger of mind than the first ruler. The first ruler wanted to recover the power that he himself had passed on to Adam. So he brought deep sleep upon Adam. I said to the savior, What is this deep sleep? The savior said, It is not as Moses wrote and you heard. He said in his first book, He put Adam to sleep. Rather, this deep sleep was a loss of sense. Thus the first ruler said through the prophet, I shall make their minds sluggish, that they may neither understand nor discern.
Chapter 17: Of the lamentable and miserable State and Condition of the corrupt perished Nature, and Original of the four Elements, instead of the holy Government of God. (7)
But behold! when Lucifer with his host or army stirred or awakened the wrath-fire in the nature of God, so that God was moved to anger in nature in th...
(7) But behold! when Lucifer with his host or army stirred or awakened the wrath-fire in the nature of God, so that God was moved to anger in nature in the place of Lucifer, then the outermost birth or geniture in nature gat another quality, which was very fierce, astringent, cold, hot, bitter and sour.
Chapter 18: Of the Creation of Heaven and Earth; and of the first Day. (50)
Thus thou seest and understandest out of what the earth and stones are come to be. But if that kindled Salitter should have continued to be thus in...
(50) Thus thou seest and understandest out of what the earth and stones are come to be. But if that kindled Salitter should have continued to be thus in the whole deep of this world, then the whole place thereof would have been a dark valley; for the light was imprisoned, together with and in the third birth or geniture.
Chapter 18: Of the Creation of Heaven and Earth; and of the first Day. (91)
When God had driven the corrupted Salitter of earth and stones, (which had generated itself in the outermost birth by the kindling), together on a...
(91) When God had driven the corrupted Salitter of earth and stones, (which had generated itself in the outermost birth by the kindling), together on a heap as in a lump, then, for that cause, the third birth or geniture in nature in the deep, above the earth, was not pure and bright, because the wrath of God did yet burn therein.
Chapter 16: Of the Seventh Species, Kind, Form, or Manner of Sin's Beginning in Lucifer and his Angels. (55)
But seeing the body of Lucifer, was created out of nature, [which is] the most outward birth or geniture, therefore it was unjustly done that he shoul...
(55) But seeing the body of Lucifer, was created out of nature, [which is] the most outward birth or geniture, therefore it was unjustly done that he should elevate himself into the innermost and deepest, which he could not do in the divine right, but must only so elevate and kindle himself that thereby the qualifying or fountain spirits might be set or put into the sharpest penetrating and infecting.
Chapter 16: Of the Seventh Species, Kind, Form, or Manner of Sin's Beginning in Lucifer and his Angels. (85)
But thou must not think that nature was thus corrupted and kindled even to the innermost ground, but only the outermost birth or geniture; but the inn...
(85) But thou must not think that nature was thus corrupted and kindled even to the innermost ground, but only the outermost birth or geniture; but the innermost, in which the seven qualifying or fountain spirits generate themselves, retained its own right to itself, seeing the kindled devil could not reach into it.
THE CREATION OF PARADISE (THE CREATION OF PARADISE)
Then justice created the beautiful paradise. It is outside the circuit of the moon and the circuit of the sun in the luxuriant earth, which is in the...
Then justice created the beautiful paradise. It is outside the circuit of the moon and the circuit of the sun in the luxuriant earth, which is in the east in the midst of stones. And desire is in the midst of trees, since they are beautiful and appealing. And the tree of immortal life, as it was revealed by the will of god, is in the north of paradise to give life to the immortal saints, who will come out of the fashioned bodies of poverty in the consummation of the age. Now, the color of the tree of life is like the sun, and its branches are beautiful. Its leaves are like those of the cypress, and its fruit is like clusters of white grapes. Its height rises up to heaven. And next to it is the tree of knowledge, possessing the power of god. Its glory is like the moon shining forth brilliantly, and its branches are beautiful. Its leaves are like fig leaves, and its fruit is like good, delicious dates. And this tree is in the north of paradise to raise up the souls from the stupor of the demons, so they might come to the tree of life and eat its fruit and condemn the authorities and their angels. The effect of this tree is described in the Holy Book as follows: You are the tree of knowledge, which is in paradise, from which the first man ate and which opened his mind, so that he loved his female partner, and condemned other alien likenesses, and loathed them. Now, after this there sprouted up the olive tree, which was to purify kings and chief priests of justice, who will appear in the last days. The olive tree appeared in the light of the first Adam for the sake of the anointing that they will receive.
Behold! that is the birth or geniture of nature; and so, if in these three qualities, viz. the astringent, the bitter and the sweet, the wrath-fire...
(93) Behold! that is the birth or geniture of nature; and so, if in these three qualities, viz. the astringent, the bitter and the sweet, the wrath-fire were not kindled, then thou wouldst plainly see where God is.
Chapter 15: Of the Third Species, Kind or Form and Manner of Sin's Beginning in Lucifer. (39)
For when he and all his angels had kindled in their bodies the qualifying or fountain spirit of the fire, then the unctuosness, marrow or fatness burn...
(39) For when he and all his angels had kindled in their bodies the qualifying or fountain spirit of the fire, then the unctuosness, marrow or fatness burnt in the sweet water, and the flash or terror, which riseth up fiercely in the birth of the light, became raging and tearing, burning and stinging, and a being or substance of a mere opposite or contrary will.
Chapter 17: Of the lamentable and miserable State and Condition of the corrupt perished Nature, and Original of the four Elements, instead of the holy Government of God. (30)
The outward comprehensibility or palpability in the whole nature of this world, and of all things which are therein, stands all in the wrath-fire of...
(30) The outward comprehensibility or palpability in the whole nature of this world, and of all things which are therein, stands all in the wrath-fire of God, for it is become thus through the kindling of nature; and lord Lucifer with his angels has his dwelling now in the same outward birth or geniture which stands in the wrath-fire.
But since the place of the sun (that is, the sun) had in itself (as also had all other places) all qualities according to the right of the Deity, ther...
(32) But since the place of the sun (that is, the sun) had in itself (as also had all other places) all qualities according to the right of the Deity, thereupon instantly, in the first kindling, all the qualities went upwards and downwards, and generated themselves according to the eternal, beginningless, infinite law and right.
Under the appellations of the Tree of Life and the Tree of the Knowledge of Good and Evil is concealed the great arcanum of antiquity--the mystery of...
(26) Under the appellations of the Tree of Life and the Tree of the Knowledge of Good and Evil is concealed the great arcanum of antiquity--the mystery of equilibrium. The Tree of Life represents the spiritual point of balance--the secret of immortality. The Tree of the Knowledge of Good and Evil, as its name implies, represents polarity, or unbalance--the secret of mortality. The Qabbalists reveal this by assigning the central column of their Sephirothic diagram to the Tree of Life and the two side branches to the Tree of the Knowledge of Good and Evil. "Unbalanced forces perish in the void," declares the secret work, and all is made known. The apple represents the knowledge of the procreative processes, by the awakening of which the material universe was established. The allegory of Adam and Eve in the Garden of Eden is a cosmic myth, revealing the methods of universal and individual establishment. The literal story, accepted for so many centuries by an unthinking world, is preposterous, but the creative mystery of which it is the symbol is one of Nature's profoundest verities. The Ophites (serpent worshipers) revered the Edenic snake because it was the cause of individual existence. Though humanity is still wandering in a world of good and evil, it will ultimately attain completion and eat of the fruit of the Tree of Life growing in the midst of the illusionary garden of worldly things. Thus the Tree of Life is also the appointed symbol of the Mysteries, and by partaking of its fruit man attains immortality.
For that is called its own kind which is received in the mother's body or womb, and is its own by right of nature, as its own peculiar life.
(22) For thus stood the birth or geniture of nature in the time of the kindling, and was thus together incorporated in the earth, and must also in such a birth spring up again: For it is written, [Gen. i 12] That the dead earth should let the grass and herbs and trees spring up, each according to its kind, that is, according to the kind and quality that it had been in from eternity, and as it had been in the heavenly quality, kind and form. For that is called its own kind which is received in the mother's body or womb, and is its own by right of nature, as its own peculiar life.
O, dear man, view thyself for a while in this looking-glass; thou wilt find it more largely to be read of concerning the creation of man. This I set...
(59) O, dear man, view thyself for a while in this looking-glass; thou wilt find it more largely to be read of concerning the creation of man. This I set down here for this very cause, that thou mightest the better understand the power of creation, and that thou mightest the better conceive and fit thyself for this spirit, and so learn to understand its language. The open Gate of the Earth. Now it might be asked, From or out of what matter or power and virtue, then, did the grass, herbs and trees spring forth? What manner of substance or condition or constitution has this kind of creature? Answer.
For when the body of nature was kindled by the devil, then the word or the heart of God drew together the mass [for man's body], before the corrupted ...
(85) For when the body of nature was kindled by the devil, then the word or the heart of God drew together the mass [for man's body], before the corrupted Salitter was pressed together, which now is called the earth, because of the hard fierceness or corruption.
Now behold! As in the deep of this world, through the kindling of the stars, a seed is generated out of the body of the dark deep, like the...
(90) Now behold! As in the deep of this world, through the kindling of the stars, a seed is generated out of the body of the dark deep, like the creaturely body, so also in like manner, in man's house of flesh there is generated a seed, according to the eternal birthright of the seven qualifying or fountain spirits.
Darkness Ejaculates Mind into the Womb of Nature (2)
They became clouds that varied in their appearance. They were called hymen, afterbirth, power, and water. And the hymen and the afterbirth and the pow...
(2) And immediately nature was divided into four parts. They became clouds that varied in their appearance. They were called hymen, afterbirth, power, and water. And the hymen and the afterbirth and the power were chaotic fires. And the mind was drawn from the midst of the darkness and the water—since the mind was in the midst of nature and the dark power—in order that the harmful waters might not cling to it. Because of this, nature was divided, according to my will, in order that the mind may return to its power, which the dark root, mixed with the mind, had taken from it. And the dark root appeared in the womb. At the division of nature the dark root separated from the dark power, which it possessed from the mind. The mind went into the midst of the power—this was the middle region of nature.
Chapter 4: Of the creation of the Holy Angels. An Instruction or open Gate of Heaven. (25)
For every quality bears its own fruit: as in the corrupted murderous den or dark valley and dungeon of the earth there spring up all manner of earthly...
(25) For every quality bears its own fruit: as in the corrupted murderous den or dark valley and dungeon of the earth there spring up all manner of earthly trees, plants, flowers and fruits.
THE TREES OF PARADISE AND THE BEAST (THE TREES OF PARADISE AND THE BEAST)
Next, let me continue. When the rulers saw him and the woman who was with him erring in ignorance like beasts, they rejoiced greatly. When they...
Next, let me continue. When the rulers saw him and the woman who was with him erring in ignorance like beasts, they rejoiced greatly. When they learned that an immortal human was not going to pass them by, but that they would even have to fear the woman who had turned into a tree, they were troubled and said, “Is this, perhaps, the true human, who blinded us and taught us about this defiled woman who is like him, that we might be conquered?” Then the seven took counsel. They came to Adam and Eve timidly, and they said to him, “The fruit of every tree created for you in paradise may be eaten, but beware, don’t eat from the tree of knowledge. If you do eat, you will die.” After they gave them a great fright, they withdrew up to their authorities. Then came the one who is wiser than all creatures, who was called the beast. When he saw the likeness of their mother, Eve, he said to her, “What is it that god said to you? ‘Don’t eat from the tree of knowledge’?” She said, “He said not only ‘Don’t eat from it’ but also ‘Don’t touch it, lest you die.’” He said to her, “Don’t be afraid! You certainly shall not die. For he knows that when you eat from it your mind will be sobered and you will become like gods, knowing the difference between evil and good people. For he said this to you because he is jealous, so that you would not eat from it.” Now, Eve believed the words of the instructor. She looked at the tree and saw that it was beautiful and appealing, and she desired it. She took some of its fruit and ate, and she gave to her husband also, and he ate too. Then their minds opened. For when they ate, the light of knowledge shone for them. When they put on shame, they knew that they were naked with regard to knowledge. When they sobered up, they saw that they were naked, and they became enamored of one another. When they saw that their makers had beastly forms, they loathed them. They understood a great deal.