(26) That is to say: from the time that He was born of Mary, until His death on the cross, He had not one joyful day, but only trouble, sorrow and contradiction. Therefore it is just and reasonable that His servants should be even as their Master. Christ saith also: “Blessed are the poor in spirit” (that is, those who are truly humble), “for theirs is the kingdom of Heaven.” And Matt. xi. 29. thus we find it of a truth, where God is made man. For in Christ and in all His true followers, there must needs be thorough humility and poorness of spirit, a lowly retiring disposition, and a heart laden with a secret sorrow and mourning, so long as this mortal life lasteth. And he who dreameth otherwise is deceived, and deceiveth others with him as aforesaid. Therefore nature and Self always avoid this life, and cling to a life of false freedom and ease, as we have said. Behold! now cometh an Adam or an Evil Spirit, wishing to justify himself and make excuse, and saith: “Thou wilt almost have it that Christ was bereft of self and the like, yet He spake often of Himself, and glorified Himself in this and that.” Answer: when a man in whom the truth worketh, hath and ought to have a will towards anything, his will and endeavour and works are for no end, but that the truth may be seen and manifested; and this will was in Christ, and to this end, words and works were needful. And what Christ did because it was the most profitable and best means thereunto, He no more took unto Himself than anything else that happened. Dost thou say now: “Then there was a Wherefore in Christ”? I answer, if thou wert to ask the sun, “Why shinest thou?” he would say: “I must shine, and cannot do otherwise, for it is my nature and property; but this my property, and the light I give, is not of myself, and I do not call it mine.” So likewise is it with God and Christ and all who are godly and belong unto God. In them is no willing, nor working nor desiring but has for its end, goodness as goodness, for the sake of goodness, and they have no other Wherefore than this.

(2) By not enduring on the power that wills Curb for his good, that man who ne'er was born, Damning himself damned all his progeny; Whereby the human species down below Lay sick for many centuries in great error, Till to descend it pleased the Word of God To where the nature, which from its own Maker Estranged itself, he joined to him in person By the sole act of his eternal love. Now unto what is said direct thy sight; This nature when united to its Maker, Such as created, was sincere and good; But by itself alone was banished forth From Paradise, because it turned aside Out of the way of truth and of its life. Therefore the penalty the cross held out, If measured by the nature thus assumed, None ever yet with so great justice stung, And none was ever of so great injustice, Considering who the Person was that suffered, Within whom such a nature was contracted. From one act therefore issued things diverse; To God and to the Jews one death was pleasing; Earth trembled at it and the Heaven was opened.

(31) "But we, unrolling the books of the prophets which we possess, who name Jesus Christ, partly in parables, partly in enigmas, partly expressly and in so many words, find His coming and death, and cross, and all the rest of the tortures which the Jews inflicted on Him, and His resurrection and assumption to heaven previous to the capture of Jerusalem. As it is written, These things are all that He behoves to suffer, and what should be after Him. Recognising them, therefore, we have believed in God in consequence of what is written respecting Him."

(26) So order, laws, precepts and the like are merely an admonition to men who understand nothing better and know and perceive not wherefore all law and order is ordained. And the perfect accept the law along with such ignorant men as understand and know nothing better, and practise it with them, to the intent that they may be restrained thereby, and kept from evil ways, or if it be possible, brought to something higher. Behold! all that we have said of poverty and humility is so of a truth, and we have the proof and witness thereof in the pure life of Christ, and in His words. For He both practised and fulfilled every work of true humility and all other virtues, as shineth forth in His holy life, and He saith also expressly: “Learn of Me; for I am meek and lowly of heart: and ye shall find rest unto your souls.”32 Moreover He did not despise and set at nought the law and the commandments, nor yet the men who are under the law. He saith: “I am not come to destroy the law or the prophets, but to fulfil.” But he saith further, that to keep them is not enough, we must press forward to what is higher and better, as is indeed true. He saith: “Except your righteousness shall exceed the righteousness of the Scribes and Pharisees, ye shall in no case enter into the kingdom of Heaven.”33 For the law forbiddeth evil works, but Christ condemneth also evil thoughts; the law alloweth us to take vengeance on our enemies, but Christ commandeth us to love them. The law forbiddeth not the good things of this world, but He counselleth us to despise them. And He hath set His seal upon all He said, with His own holy life; for He taught nothing that He did not fulfil in work, and He kept the law and was subject unto it to the end of His mortal life. Likewise St. Paul saith: “Christ was made under the law, to redeem them that were under the law.”34 That is, that He might bring them to something higher and nearer to Himself. He said again, “The Son of man came not to be ministered unto, but to minister.”35 In a word: in Christ’s life and words and works, we find nothing but true, pure humility and poverty such as we have set forth. And therefore where God dwelleth in a man, and the man is a true follower of Christ, it will be, and must be, and ought to be the same. But where there is pride, and a haughty spirit, and a light careless mind, Christ is not, nor any true follower of His. Christ said: “My soul is troubled, even unto death.” He meaneth His bodily death.

(23) When we shall come together over this narrow bridge of the fleshly birth or geniture, to be in yonder green meadow, to which the wrath of God does not reach or come, then we shall greatly rejoice at all our damages and hurts which we have sustained; though indeed at present the world does account us for fools, and we must suffer the devil in the power of God's wrath to domineer, and to rush and roar over us: It should not trouble us, for it will be a more excellent reputation to us in the other life, than if in this life we had worn a royal crown; and there is so very short a time to get thither, that it is not worth the being called a time. Now observe: