(18) But God came at the time of evening, walking in the midst of Paradise. When Adam saw him, he hid himself. And he said, "Adam, where are you?" He answered (and) said, "I have come under the fig tree." And at that very moment, God knew that he had eaten from the tree of which he had commanded him, "Do not eat of it." And he said to him, "Who is it who has instructed you?" And Adam answered, "The woman whom you have given me." And the woman said, "It is the serpent who instructed me." And he (God) cursed the serpent, and called him "devil." And he said, "Behold, Adam has become like one of us, knowing evil and good." Then he said, "Let us cast him out of paradise, lest he take from the tree of life, and eat, and live forever."

(80) Now when Adam and his Wife had eaten of the earthly Fruit, then they were ashamed one of another, for they perceived the bestial Members for Propagation; and they broke off God went into the Garden, highly into their Minds, and they hid themselves behind the Trees in the Garden.

(31) And there was no other Cause of their Employment about offering Sacrifice, than because Man was earthly; and so the Word standing near the Soul in the Gate of the Light of Life, he heard their Prayers through the earthly Source [Quality or Property] of their Smells, [ror Incense;] and so they had a Token in the Fire, that their Prayer was acceptable to God; as may be seen in many Places in Moses, which shall be explained in its due Place.

(91) So now when Adam and his Eve (after the Biting of the Apple) beheld themselves, then they perceived the monstrous Image and bestial Form, and they felt in themselves the Wrath of God, and the Fierceness of the Stars and Elements; for they took Notice of the Stomach and Guts, into which they had stuffed their earthly Fruit, which begun to a take Effect, and they saw their bestial Shame; and then they lift up their Minds towards Paradise, but they found it not; they ran trembling with Fear, and crept behind the Trees; for the Wrath had stirred their Essences in the Spirit with the earthly Fruit, and then came the Voice of God in the Center of the Gates of the Deep, and called Adam, and said; Adam, Where art thou? And he said, Here I am: And I am afraid, for I am naked. And the Lord said; Who hath told thee that thou art naked. Hast thou eaten of the Tree, whereof I said unto thee, that thou shouldst not eat thereof? And he said, The Woman gave to me, and I did eat. And he said unto the Woman, Why hast thou done so? And she said, The Serpent beguiled me, so that I did eat.

(24) Thus it is shown us in the Light of Nature, that when Adam was thus impregnated [or possessed] from the Spirit of this World, then God built [or made] a Garden in Eden upon Earth, in the Paradise, and caused to grow up all Sorts of paradisical Fruit, pleasant to behold, and good to eat, and the Tree of Temptation in the Midst [of the Garden of Eden,] which had its Essences from the Spirit of this World; and the other [Trees and Fruits] had paradisical Essences.

(39) And when God had thus provided Adam and Eve a bestial Garment to cover their Shame, and to defend them against the Cold, then he let them out of the Garden, and set the Cherubim with a naked a two-edged Sword before it, to keep the Way to the Tree of Life, and he [Man] must now till the Ground. But the Understanding of us poor Children of Adam and Eve is sunk so much, that at our last old Age we scarce reach [the Understanding of] any Thing concerning the lamentable Fall of Adam and Eve, seeing we must seek very deep for it in the Center of the Light of Life; for it is very wonderful which Moses says, God set the Cherubim before the Garden, to keep and guard the Way to the Tree of Life. Who could understand it? If God did not open our Eyes, we should speak simply of a Keeper with a Sword; and Reason sees nothing else.

(29) And ⌈⌈there⌉⌉ I saw aromatic trees exhaling the fragrance of frankincense and myrrh, and the trees also were similar to the almond tree.

(2) The incense which Balam-Quitzé brought was called Mixtán-Pom; the incense which BalamAcab brought was called Cavixtán-Pom; and that which Mahucutah brought was called Cabauil-Pom. The three had their incense and burned it when they began to dance facing toward the East. They wept for joy as they danced and burned their incense, their precious incense. Then they wept because they did not yet behold nor see the sunrise. But, then, the sun came up. The small and large animals were happy; and arose from the banks of the river, in the ravines, and on the tops of the mountains, and all turned their eyes to where the sun was rising. Then the puma and the jaguar roared. But first the bird called Queletzú burst into song. In truth, all the animals were happy, and the eagle, the white vulture; the small birds and the large birds stretched their wings.

(39) In this ritualistic drama--possibly derived from the Egyptians--Adam, banished from the Garden of Eden, represents man philosophically exiled from the sphere of Truth. Through ignorance man falls; through wisdom he redeems himself. The Garden of Eden represents the House of the Mysteries (see The Vision of Enoch) in the midst of which grew both the Tree of Life and the Tree of the Knowledge of Good and Evil.

(24) For of pleasant odour, which is one thing genetically, there are many specific causes, as frankincense, rose, crocus, styrax, myrrh, ointment. For the rose has not the same kind of sweet fragrance as myrrh.

(21) Wherefore we ought to offer to God sacrifices not costly, but such as He loves. And that compounded incense which is mentioned in the Law, is that which consists of many tongues and voices in prayer, or rather of different nations and natures, prepared by the gift vouchsafed in the dispensation for "the unity of the faith," and brought together in praises, with a pure mind, and just and right conduct, from holy works and righteous prayer. For in the elegant language of poetry,- "Who is so great a fool, and among men So very easy of belief, as thinks The gods, with fraud of fleshless bones and bile All burnt, not fit for hungry dogs to eat, Delighted are, and take this as their prize, And favour show to those who treat them thus," though they happen to be tyrants and robbers?

(17) When God had created Adam thus, he was then in Paradise in the Joyfulness; and this clarified [or 1 brightened] Man was wholly beautiful, and full of all Manner of Knowledge; and there God brought all the Beasts to him, (as to the great Lord in this World) that he should look upon them, and give to every one their Name, according to their Essence and Virtue, as the Spirit of every one was figured in them. And Adam knew all what every Creature was, and he gave every one their Name, according to the Quality [or working Property] of their Spirit. As God can see into the Heart of all Things, so could Adam also do, in which his Perfection may very well be observed.

(28) In the ritualism of the early Jewish Mysteries the pageantry of creation was enacted, the various actors impersonating the Creative Agencies. The red dirt from which the Adamic man was fashioned may signify fire, particularly since Adam is related to the Yod, or fire flame, which is the first letter of the sacred name Jehovah. In John ii. 20 it is written that the Temple was forty and six years in the building, a statement in which St. Augustine sees a secret and sacred Gematria; for, according to the Greek philosophy of numbers, the numerical value of the name Adam is 46. Adam thus becomes the type of the Temple, for the House of God-like primitive man--was a microcosm or epitome of the universe.

(10) For Adam was tempted forty Days in Paradise, in the Garden of Eden, before the tempting Tree, [and tried] whether he could stand, whether he could set his Inclination on the Heart of God, and only eat of the Verbum Domini, [the Word of the Lord;] and then [if he had stood,] God would have given him his Body (the heavenly Limbus) to eat, that he should eat it in his Mouth, not into his Body; he should have brought forth the Child of the Virgin out of himself; for he was neither Man nor Woman, [Male nor Female;] he had the Matrix, and also the Man [or masculine Nature] in him, and should have brought forth the Virgin full of Modesty and Chastity out of the Matrix, without rending of his Body.

(8) Besides, if Adam had eaten earthly Fruit, he must then have eaten it into his Body, and have had Guts [or Entrails:] And how could such a Stink [and Dung] (as we now carry in the Body) have been in Paradise in the Holiness of God? Moreover, he should by eating earthly Food, have eaten of the Fruit of the Stars and Elements, which would presently have infected [or qualified] in him, as was done in the Fall; also so his Fear over all the Beasts would have ceased. For the Essences of the Beasts would presently have been like the human Essences in Virtue [and Power,] and one would have domineered more strongly over the other.

(24) And because Adam was drawn forth out of the strong [stern, sour] Essences, therefore he must be tempted, [to try] whether his Essences (out of which his Imagination and Lust proceeded) could stand in the heavenly Quality, or whether he would eat of the Verbum Domini, [the Word of the Lord;] and [to try] which Essence, (whether the paradisical, or the strong, [fierce, wrathful,] would overcome in Adam.

The authorities came up to their Adam. When they saw his female partner speaking with him, they became very excited and enamored of her. They said to one another, “Come, let us sow our seed in her,” and they pursued her. And she laughed at them for their foolishness and blindness. In their clutches she became a tree and left before them her shadowy reflection resembling herself, and they defiled it foully. And they defiled the seal of her voice, so that by the form they had modeled, together with their own image, they made themselves liable to condemnation. Then the female spiritual presence came in the form of the snake, the instructor, and it taught them, saying, “What did he say to you? Was it, ‘From every tree in the garden shall you eat, but from the tree of recognizing evil and good do not eat’?” The woman of flesh said, “Not only did he say ‘Don’t eat,’ but even ‘Don’t touch it. For the day you eat from it, you will surely die.’” The snake, the instructor, said, “It is not the case that you will surely die, for out of jealousy he said this to you. Rather, your eyes will open and you will be like gods, recognizing evil and good.” And the female instructing power was taken away from the snake, and she left it behind, merely a thing of the earth. And the woman of flesh took from the tree and ate, and she gave to her husband as well as herself, and those beings, who possessed only a soul, ate. And their imperfection became apparent in their lack of knowledge. They recognized that they were naked of the spiritual, and they took fig leaves and bound them around themselves. Then the chief ruler came, and he said, “Adam, where are you?”—for he did not understand what had happened. Adam said, “I heard your voice and was afraid because I was naked, and I hid.” The ruler said, “Why did you hide, unless it is because you have eaten from the tree from which alone I commanded you not to eat? You have eaten!” Adam said, “The woman you gave me gave me fruit and I ate.” And the arrogant ruler cursed the woman. The woman said, “The snake led me astray and I ate.” They turned to the snake and cursed its shadowy reflection, so it was powerless, and they did not comprehend that it was a form they themselves had modeled. From that day, the snake came to be under the curse of the authorities. Until the perfect human was to come, that curse fell on the snake. They turned to their Adam and took him and expelled him from the garden along with his wife, for they have no blessing, since they too are under the curse. Moreover, they threw human beings into great distraction and into a life of toil, so that their human beings might be occupied by worldly affairs and might not have the opportunity of being devoted to the holy spirit.

(56) And now when Adam awaked from Sleep, then he was a Man, and no Angel; he drew Breath from the Air, and therewith kindled his starry Spirit, which had taken Possession of him; he knew his Wife to be a Woman, and that she was taken out of him, and took her to him, as all Beasts couple together; yet he had pure Eyes, for the Fierceness [or grim Wrath] did not yet stick in them, but the Infection [or Longing.] The Element of Fire with its Bitterness (which qualifies, [or mixes Properties] with the Abyss of Hell) had not pressed him wholly.

(6) When God had created the Beasts, he brought them to Adam, that he should give them their Names, every one according to their Essence and Kind, as they [the beasts] were qualified, [or according to the Quality and Condition they were of.] Now Adam was in the Garden of Eden in Hebron, and also in Paradise at once, yet no Beast can come into Paradise; for it is the divine [or transitory] Life; much less is there the Knowledge of Good and Evil. Yet Moses writes of it, that in the Garden of Eden there was the Tree of Temptation, which bore the Knowledge of Good and Evil; which indeed was no other Tree, than like the Trees we now eat of, in the Corruptibility; neither was it any other Garden, than such as we now have, wherein earthly Fruits (Good and Evil) grow; as is before our Eyes,

(3) Now when poor fallen Man (viz. Adam and Eve) stood thus in great Fear, Horror, and Trembling, being fast bound with the Bands of the Devil, and of Hell, in great Scorn and Shame before the Heaven and Paradise, then God the Father appeared to them with his angry Mind of the Abyss, into which they were fallen; and his most loving Heart went forth through the Word of the Father in Adam and Eve, and placed itself before the Wrath, highly in the Gate of Man's Life, and enlightened the poor Soul again; yet they could not comprehend it in the Essences of the Soul; but received the Rays of the Almighty Power, whereby Adam and Eve became tglad again; and yet they stood trembling, by Reason of the Wrath [or fierce Horror or Grimness] that was in them, and heard the Sentence which God pronounced; for God said, Because thou hast eaten of the Tree whereof I told thee that thou shouldst not eat, cursed be the Ground for thy Sake; with Care thou shalt maintain thy Life thereon all thy Life long; Thorns and Thistles shall it bring forth to thee; and thou shalt eat the Herb of the Field, till thou become Earth again, from whence thou wast taken; for thou art now Earth, and to Earth thou shall return again.