(5) All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.

(1) Then others from the seed of Ham and Japheth come, four hundred thousand, and enter another land and stay with those people who came from the great eternal knowledge. The shadow of their power protects those with them from everything evil and every filthy desire.

(65) And He has destined thy name to be among the holy, And will preserve thee amongst those who dwell on the earth, And has destined thy righteous seed both for kingship and for great honours, And from thy seed shall proceed a fountain of the righteous and holy without number for ever.

(33) For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.

(15) For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

(3) And this arrangement was prophetical and typical. And that all things belong to the wise, Scripture clearly indicates when it is said, "Because God hath had mercy on me, I have all things." For it teaches that we are to desire one thing, by which are all things, and what is promised is assigned to the worthy.

(25) Its fruit shall be for food to the elect: it shall be transplanted to the holy place, to the temple of the Lord, the Eternal King.

(25) Then blessed I the God of Glory, the Eternal King, who hath prepared such things for the righteous, and hath created them and promised to give to them.

(22) Why did God keep Israel forty Years in the Wilderness, and feed them with heavenly Bread? That they should be a People full of Love, such as love one another, and should depend on God in one Love; and therefore he gave their Laws, Brightness [or Clarity,] to see if they could live in the Love of the Father, and then he would have sent them among the Heathens, to turn them with their Wonders; as was done at the Time of the Apostles. And in that he fed them from the Heaven, and that none of them (which gathered much or little) had any Want, thereby they ought to have known, that the Kingdom [the Power and all] is God's, and that they were in him; they ought to have left their Covetousness, and to converse among one another with brotherly Love, none ought to look after Covetousness, because he horribly punished nit.

(82) I have given Wisdom to thee and to thy children, [And thy children that shall be to thee], That they may give it to their children for generations, This wisdom (namely) that passeth their thought.

(63) Now they shall say unto themselves: 'Our souls are full of unrighteous gain, but it does not prevent us from descending from the midst thereof into the †burden† of Sheol.'

(1) BECAUSE we have written hitherto of the Originality of the Essence of all Essences, how all [Things] take Beginning, and have showed the eternal enduring [Substance,] and also the transitory; therefore we will now show further, what is most profitable for him to do, and to leave undone; wherein we will show what God by his eternal Word has ever spoken (by his holy Spirit, by Moses, and by the Prophets; as also what the Mouth of Christ and his Apostles have spoken, what God will have us Men to do, and leave undone.

(3) Reason (Logos) indeed, O Tat, among all men hath He distributed, but Mind not yet; not that He grudgeth any, for grudging cometh not from Him, but hath its place below, within the souls of men who have no Mind. Tat: Why then did God, O father, not on all bestow a share of Mind? H: He willed, my son, to have it set up in the midst for souls, just as it were a prize.

(61) And all who dwell above in the heaven received a command and power and one voice and one light like unto fire.

(32) appoint unto you a kingdom, as my father hath appointed unto me; that ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

(82) And now, my son Methuselah, all these things I am recounting to thee and writing down for thee, and I have revealed to thee everything, and given thee books concerning all these: so preserve, my son Methuselah, the books from thy father's hand, and (see) that thou deliver them to the generations of the world.

(6) Then Noah divides the whole earth among his sons, Ham and Japheth and Shem. He says to them, "My sons, hear me. Look, I have divided the earth among you. But serve him in fear and slavery all the days of your life. You children must not go away from the face of god almighty. . . ."

(4) On which will be restored again all that which has been lost through Adam, and in which the kingdom of heaven, and the kingdom of the devil, in this world, shall be severed asunder.

(3) But the kingdom belongs to God the Father, who has made it out of his powers, and he may set it and dispose it which way he pleaseth; otherwise their body is made according to all, and out of all, the powers of the Father.

(5) it out of the æons of the Fate and lead it up into all the æons [above], it giving to every region its apology and the apology of all the regions and the seals to the tyrants of the king, the Adamas. And it giveth the apology of all the rulers of all the regions of the Left,--whose collective apologies and seals I will one day tell you when I shall tell you the expansion of the universe. "And moreover those receivers lead that soul to the Virgin of Light and that soul giveth the Virgin of Light the seals and the glory of the songs of praise. And the Virgin of Light and also the seven other virgins of the Light together prove that soul and find together their signs in it and their seals and their baptisms and their chrism. And the Virgin of Light sealeth that soul and the receivers of the Light baptize that soul and give it the spiritual chrism; and every one of the virgins of the Light sealeth it with her seals. "And moreover the receivers of the Light hand it over to the great Sabaōth, the Good, who is at the gate of the Life in the region of those of the Right, who is called 'Father.' And that soul giveth him the glory of his songs of praise and his seals and his apologies. And Sabaōth, the Great and Good, sealeth it with his seals. And the soul giveth its science and the glory of the songs of praise and the seals to the whole region of those of the Right. They all seal it with their seals; and Melchisedec, the great Receiver of the Light who is in the region of those of the Right, sealeth that soul and all the receivers of Melchisedec seal that soul and lead it into the Treasury of the Light. "And it giveth the glory and the honour and the laud of the songs of praise and. all the seals of all the regions of the Light. And all those of the region of the Treasury of the Light seal it with their seals and it goeth unto the region of the Inheritance."