(3) And thou, Capernaum, which are exalted unto heaven, shall be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

(1) "When he will have appeared, O Shem, upon the earth, in the place that will be called Sodom, then safeguard the insight that I shall give you. For those whose heart was pure will congregate to you, because of the word that you will reveal. For when you appear in the world, dark nature will shake against you, together with the winds and a demon, that they may destroy the insight. But you, proclaim quickly to the Sodomites your universal teaching, for they are your members. For the demon of human form will part from that place by my will, since he is ignorant. He will guard this utterance. But the Sodomites, according to the will of the majesty, will bear witness to the universal testimony. They will rest with a pure conscience in the place of their repose, which is the unconceived spirit. And as these things will happen, Sodom will be burned unjustly by a base nature. For the evil will not cease in order that your majesty may reveal that place.

(19) But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.

(13) And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said, Blessed is the womb that bare thee, and the paps which thou hast sucked. But Jesus said,

(11) Afterward Jesus findeth him in the temple, and said unto him,

(25) So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?

(4) And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

(4) "Blessed be thou, who of our border-lands," He recommenced who first had questioned us, "Experience freightest for a better life. The folk that comes not with us have offended In that for which once Caesar, triumphing, Heard himself called in contumely, 'Queen.' Therefore they separate, exclaiming, 'Sodom!' Themselves reproving, even as thou hast heard, And add unto their burning by their shame. Our own transgression was hermaphrodite; But because we observed not human law, Following like unto beasts our appetite, In our opprobrium by us is read, When we part company, the name of her Who bestialized herself in bestial wood. Now knowest thou our acts, and what our crime was; Wouldst thou perchance by name know who we are, There is not time to tell, nor could I do it. Thy wish to know me shall in sooth be granted; I'm Guido Guinicelli, and now purge me, Having repented ere the hour extreme." The same that in the sadness of Lycurgus Two sons became, their mother re-beholding, Such I became, but rise not to such height,

(10) And the Lord said unto Michael: 'Go, bind Semjâzâ and his associates who have united themselves with women so as to have defiled themselves with them in all their uncleanness.

(15) And it came to pass, that the beggar died, and it was carried by the angels into Abraham's bosom: the rich man also died and was buried; and in hell he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue: for I am tormented in this flame.

(11) He said, He that shewed mercy on him. Then said Jesus unto him,

(50) And xhere, thou fair lascivious Whore in Babel, full of Immodesty and Lechery, in such Whoredom thou hast a Gloss in thy [evil or] false Copulation without the Fear of God; thou shouldst look [well to it] what thou sowest, that there grows not a Tree in Hell-Fire. Thou supposest that it is a small Matter to commit Whoredom. But I pray consider thyself, whither dost thou send thy Tincture? Which, if it be true [or faithful,] reaches the Element of God; and now, if you pour it forth thus, in such a false [or evil] Way, in the Impulsion of the Region of the Stars, with the Infection of the Devil, and also into such an unclean Vessel, what dost thou suppose shall accept it? Dost thou not know that the Tincture in the Seed is a Blossom of the Life, which qualifies [or mingles] with thy Body and Soul, which (as often as it is generated) is a Figure before God? How dost thou think, whether does it stand in the Love, or Anger of God? 51.0 thou Babylonish Whore, when thou thus committest Whoredom, and breakest afterwards the Limbus, together with the Matrix, wherein the Figure of the Image of God stands, only for thy filthy Lechery Sake; what dost thou think, how shall this Figure appear? Seeing all (whatsoever is generated at any Time out of the Tincture) shall after the Breaking of this World stand before God. And will not these Figures appear in the Anger of God? Or hast thou an Absolution for that which thou sowest in Hell? Look to it that this Figure does not qualify [or mingle] with thy Body and Soul; for the Tincture [then] is not yet become the Blood of Christ) then thou must bathe [swim or swelter] therein eternally. It is not I that say this, but the high Spirit in the Bosom of the Virgin.

(1) AS Jesus went to Jerusalem, he passed through Samaria and Galilee. In a certain village ten lepers, which stood far off, lifted up their voices, and said, Jesus, Master, have mercy on us. He said unto them,

(4) And immediately his leprosy was cleansed. Jesus straitly charged him,

(11) And there they crucified Jesus: him and the two malefactors: one on the right hand, and the other on the left, and Jesus in the midst. Then said Jesus,

(107) And he arose in the hands of the midwife, and opened his mouth and blessed the Lord of heaven.

(19) He looked about to see her that had done this thing. The woman fearing and trembling, knowing what was done in her, came and told him the truth, before all the people: for what cause she had touched him, and how she was healed immediately. Jesus said unto her,

(6) They which were about him said, Lord, shall we smite them with the sword?

(11) Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of a widow: much people of the city was with her. The Lord had compassion on her, and said,

(13) He touched the bier, and they that bare him stood still. Jesus said,