(1) THE book of the generation of Jesus Christ, the son of David, the son of Abraham: Abraham begat Isaac; and Isaac begat....

(5) Ye know that after two days is the feast of passover, and the Son of man is betrayed to be crucified.

(663) 1882a-1. ------------------------------------1882a-2. Thy bread is for every day, I said to thee it is. 1822 I have said to thee, build ---- thine arm before thee, Osiris. 1882 Thine ox ---------------------- red; 1882 thy thousand of figs; thy thousand of (jars?) of wine; 1882 thy thousand of nb-fruit bread; thy thousand of [b] --; 1883 thy thousand of ground corn. Geb was begotten for thee. The name to thee -- 1883 ----------- Hail, to thee, father N.; 1883 thy water is to thee; thine inundation is to thee; 1883 thy milk is to thee, in the bre[asts] of thy mother Isis.

(94) And after that there shall be another, the eighth week, that of righteousness, And a sword shall be given to it that a righteous judgement may be executed on the oppressors, And sinners shall be delivered into the hands of the righteous.

(6) Then came the first day of the feast of unleavened bread, when the passover must be killed; and Jesus sent Peter and John, saying,

(3) He ordained the year and into sections he divided it

(93) And Enoch began to recount from the books and said: 'I was born the seventh in the first week, While judgement and righteousness still endured.

(2) Now his parents went to Jerusalem every year at the feast of the passover. When Jesus was twelve years old, they went up to Jerusalem after the custom of the feast.

(1) NOW the feast of unleavened bread drew nigh, which is called the passover. In the daytime Jesus was teaching in the temple. At night he abode in the mount of Olives; in the morning the people came early to the temple for to hear him.

(81) One year we will leave thee with thy son, till thou givest thy (last) commands, that thou mayest teach thy children and record (it) for them, and testify to all thy children; and in the second year they shall take thee from their midst.

(6) There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.

(21) This day is salvation come to this house, forasmuch as he also is a son of Abraham.

(29) After Hezekiah, his son Manasses reigned for fifty-five years. Then his son Amos for two years. After him reigned his son Josias, distinguished for his observance of the law, for thirty-one years. He "laid the carcases of men upon the carcases of the idols," as is written in the book of Leviticus. In his reign, in the eighteenth year, the passover was celebrated, not having been kept from the days of Samuel in the intervening period. Then Chelkias the priest, the father of the prophet Jeremiah, having fallen in with the book of the law, that had been laid up in the temple, read it and died. And in his days Olda prohesied, and Sophonias, and Jeremiah. And in the days of Jeremiah was Ananias the son of Azor, the false prophet. He having disobeyed Jeremiah the prophet, was slain by Pharaoh Necho king of Egypt at the river Euphrates, having encountered the latter, who was marching on the Assyrians.

(31) There are then from the birth of Moses till this captivity nine hundred and seventy-two years; but according to strict chronological accuracy, one thousand and eighty-five, six months, ten days. From the reign of David to the captivity by the Chaldeans, four hundred and fifty-two years and six months; but as the accuracy we have observed in reference to dates makes out, four hundred and eighty-two and six months ten days.

(11) ¶The Jews’ passover was at hand: Jesus went up to Jerusalem.

(9) He went] and standing before Anshar, the father who begat him

(3) "Praying at the same time for you, that God would open to us a door to speak the mystery of Christ, for which I am bound; that I may make it known as I ought to speak." For there were certainly, among the Hebrews, some things delivered unwritten. "For when ye ought to be teachers for the time," it is said, as if they had grown old in the Old Testament, "ye have again need that one teach you which be the first principles of the oracles of God; and are become such as have need of milk, and not of solid food. For every one that par-taketh of milk is unskilful in the word of righteousness; for he is a babe, being instructed with the first lessons. But solid food belongs to those who are of full age, who by reason of use have their senses exercised so as to distinguish between good and evil. Wherefore, leaving the first principles of the doctrine of Christ, let us go on to perfection."

(7) ¶On another sabbath, Jesus entered into the synagogue and taught.

(57) From the birth of Moses to the exodus of the Jews from Egypt, eighty years j and the period down to his death, other forty years. The exodus took place in the time of Inachus, before the wandering of Sothis, Moses having gone forth from Egypt three hundred and forty-five years before. From the rule of Moses, and from Inachus to the flood of Deucalion, I mean the second inundation, and to the conflagration of Phaethon, which events happened in the time of Crotopus, forty generations are enumerated (three generations being reckoned for a century). From the flood to the conflagration of Ida, and the discovery of iron, and the Idaean Dactyls, are seventy-three years, according to Thrasyllus; and from the conflagration of Ida to the rape of Ganymede, sixty-five years. From this to the expedition of Perseus, when Glaucus established the Isthmian games in honour of Melicerta, fifteen years; and from the expedition of Perseus to the building of Troy, thirty-four years. From this to the voyage of the Argo, sixty-four years. From this to Theseus and the Minotaur, thirty-two years; then to the seven at Thebes, ten years. And to the Olympic contest, which Hercules instituted in honour of Pelops, three years; and to the expedition of the Amazons against Athens, and the rape of Helen by Theseus, nine years. From this to the deification of Hercules, eleven years; then to the rape of Helen by Alexander, four years. From the taking of Troy to the descent of Æneas and the founding of Lavinium, ten years; and to the government of Ascanius, eight years; and to the descent of the Heraclidae, sixty-one years; and to the Olympiad of Iphitus, three hundred and thirty-eight years. Eratosthenes thus sets down the dates: "From the capture of Troy to the descent of the Heraclidae, eighty years.

(10) Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; but unto none of them was Elias sent, save unto Sarepta, a city of Sidom, unto a woman that was a widow.