(15) And again he sent unto them another servant; they beat him also, and at him they cast stones, and wounded him in the head, and handled him shamefully, and sent him away empty.

(2) And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David: my daughter is grievously vexed with an unclean spirit.

(9) He has her turn her face from her people and the gang of her adulterers with whom she had mingled, to devote herself now to her king, her real lord, and to forget the house of the earthly father with whom things were bad for her, and remember her father in heaven. So Abraham was told,

(6) ¶Then came unto Jesus the mother of James and John, the sons of Zebedee, desiring a certain thing of him. He said unto her,

(23) Also when the Heathens should hear, that God would send this People, which he had brought out of Egypt with great Wonders [or Miracles,] among them to destroy them, that they should turn to God and depart from Covetousness, and enter into The Stars order their Government, Brotherly Love, therefore he gave them a long Time of Respite; as also to Israel (whom he fed from Heaven) for an Example, that one People should be an Example to the other, that there is and only evil, and seeing they did live in the Father' fierce Anger, therefore the Anger and Severity of God lusted also to devour them, because they continually kindled P it.

(32) But that, he did not, but reached back from the love into the wrath, and lusted after his dead or mortal mother, to eat of her, and to suck her breast, and to stand upon her stock.

(10) And to Gabriel said the Lord: 'Proceed against the bastards and the reprobates, and against the children of fornication: and destroy [the children of fornication and] the children of the Watchers from amongst men [and cause them to go forth]: send them one against the other that they may destroy each other in battle: for length of days shall they not have.

(14) And at the season when the time of the fruit drew near, he sent a servant to the husbandmen, that he might receive from them of the fruit of the vineyard: but the husbandmen caught him, and beat him, and sent him away empty.

(10) And the Lord said unto Michael: 'Go, bind Semjâzâ and his associates who have united themselves with women so as to have defiled themselves with them in all their uncleanness.

(3) Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. But they made light of it, and went their ways, one to his farm, another to his merchandise: and the remnant took his servants, and entreated them spitefully, and slew them. But when the king heard thereof, he was wroth: and sent forth his armies, and destroyed those murderers, and burned up their city.

(59) And you see clearly, that the wicked Pharisees and Scribes put these Things upon him; for these Things did not happen to him for nothing, or without Cause; for it was of Necessity to be so; for the Pharisees, Scribes, and Rulers, had put that in his Dish for him, which he must eat. Or shall we be silent? We must tell it, though it should cost us our Life.

(19) So they caught him, and slew him, and cast him out of the vineyard.

(32) And man's jealousy is only an offshoot from God's. But, let me now quit this subject, and make complaint Complaints of God's harsh dealings with His adoring slaves. "Wherefore dost thou abandon thy creed and faith? What matters it if it be heathen or true? Why hast thou forsaken thy Beloved? What matters it if she be fair or ugly?" Let me then, I say, make complaint I cry, and my cries sound sweet in His ear; How shall I not wail under His chastening hand?

(12) Then the Egyptians, oft admonished, continued unwise; and the Hebrews were spectators of the calamities that others suffered, learning in safety the power of God. And when the Egyptians gave no heed to the effects of that power, through their foolish infatuation disbelieving, then, as is said, "the children knew" what was done; and the Hebrews afterwards going forth, departed carrying much spoil from the Egyptians, not for avarice, as the cavillers say, for God did not persuade them to covet what belonged to others. But, in the first place, they took wages for the services they had rendered the Egyptians all the time; and then in a way recompensed the Egyptians, by afflicting them in requital as avaricious, by the abstraction of the booty, as they had done the Hebrews by enslaving them. Whether, then, as may be alleged is done in war, they thought it proper, in the exercise of the rights of conquerors, to take away the property of their enemies, as those who have gained the day do from those who are worsted (and there was just cause of hostilities. The Hebrews came as suppliants to the Egyptians on account of famine; and they, reducing their guests to slavery, compelled them to serve them after the manner of captives, giving them no recompense); or as in peace, took the spoil as wages against the will of those who for a long period had given them no recompense, but rather had robbed them, [it is all one.]

(34) If ye were Abraham's children, ye would do the works of Abraham. But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham. Ye do the deeds of your father.

(16) But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.

(12) They in the synagogue, when they heard these things, were filled with wrath, and rose up, and thrust Jesus out, and led him unto the brow of the hill wheron their city was built, that they might cast him down headlong.

(7) And did not Abraham, when he was in danger on account of Sarah's beauty, with the king of Egypt, properly call her sister, being of the same father, but not of the same mother?

(56) And they shall go up and tread under foot the land of His elect ones, [And the land of His elect ones shall be before them a threshing-floor and a highway:] 7 But the city of my righteous shall be a hindrance to their horses. And they shall begin to fight among themselves, And their right hand shall be strong against themselves, And a man shall not know his brother, Nor a son his father or his mother, Till there be no number of the corpses through their slaughter, And their punishment be not in vain.

(2) ¶The Pharisees also came, and tempting him asked Jesus, Is it lawful for a man to put away his wife for every cause? He answered,