(18) Now there were seven brethren: the first took a wife, and died without children: the second took her to wife, and he died childless: the third likewise; and in like manner the seven also: they died, and left no children. Last of all, the woman died. Therefore in the resurrection whose wife of them is she?

(107) And after some days my son Methuselah took a wife for his son Lamech, and she became pregnant by him and bore a son.

(7) And did not Abraham, when he was in danger on account of Sarah's beauty, with the king of Egypt, properly call her sister, being of the same father, but not of the same mother?

(1) THE third day, there was a marriage in Cana of Galilee. Both Jesus was called, and his disciples, to the marriage; and the mother of Jesus was there.

(2) Here are the names of their wives: Cahá-Paluna was the name of the wife of Balam-Quitzé; Chomihá was the wife of Balam-Acab; Tzununihá, the wife of Mahucutah; and Caquixahá was the name of the wife of Iqui-Balam. These are the names of their wives, who were distinguished women. They conceived the men, of the small tribes and of the large tribes, and were the origin of us; the people of Quiché. There were many priests and sacrificers; there were not only four, but those four were the Forefathers of us, the people of the Quiché. The names of each one were different when they multiplied there in the East, and there were many names of the people: Tepeu, Olomán, Cohah, Quenech, Ahau, as they called those men there in the East, where they multiplied. The beginning is known, too, of those of Tamub and those of Ilocab who came together from there in the East. Balam-Quitzé was the grandfather and the father of the nine great houses of the Cavec; Balam-Acab was the grandfather and father of the nine great houses of the Nimhaib; Mahucutah, the grandfather and father of the four great houses of Ahau-Quiché.

(34) Then Aûshbâm saved her from the father; and the first son, Kaî-Apîvêh, she bore and gave to Aûshbâm, was a hero associating with Aûshbâm, and travelled in Aûshbâm's company.

(17) Hiram gave his daughter to Solomon about the time of the arrival of Menelaus in Phoenicia, after the capture of Troy, as is said by Menan-der of Pergamus, and Laetus in The Phoenicia. And after Solomon, Roboam his son reigned for seventeen years; and Abimelech the son of Sadoc was high priest. In his reign, the kingdom being divided, Jeroboam, of the tribe of Ephraim, the servant of Solomon, reigned in Samaria; and Achias the Shilonite continued to prophesy; also Samaeas the son of Amame, and he who came from Judah to Jeroboam, and prophesied against the altar. After him his son Abijam, twenty-three years; and likewise his son Asaman. The last, in his old age, was diseased in his feet; and in his reign prophesied Jehu the son of Ananias.

(15) He (Frâsîyâv) as well as Karsêvaz, whom they call Kadân, and Aghrêrad were all three brothers. [

(33) Jeremiah and Ambacum were still prophesying in the time of Zedekiah. In the fifth year of his reign Ezekiel prophesied at Babylon; after him Nahum, then Daniel. After him, again, Haggai and Zechariah prophesied in the time of Darius the First for two years; and then the angel among the twelve. After Haggai and Zechariah, Nehemiah, the chief cup-bearer of Artaxerxes, the son of Acheli the Israelite, built the city of Jerusalem and restored the temple. During the captivity lived Esther and Mordecai, whose book is still extant, as also that of the Maccabees. During this captivity Mishael, Ananias, and Azarias, refusing to worship the image, and being thrown into a furnace of fire, were saved by the appearance of an angel. At that time, on account of the serpent, Daniel was thrown into the den of lions; but being preserved through the providence of God by Ambacub, he is restored on the seventh day. At this period, too, occurred the sign of Jona; and Tobias, through the assistance of the angel Raphael, married Sarah, the demon having killed her seven first suitors; and after the marriage of Tobias, his father Tobit recovered his sight. At that time Zorobabel, having by his wisdom overcome his opponents, and obtained leave from Darius for the rebuilding of Jerusalem, returned with Esdras to his native land; and by him the redemption of the people and the revisal and restoration of the inspired oracles were effected; and the passover of deliverance celebrated, and marriage with aliens dissolved.

(2) He had one only daughter; she was of the age of twelve years.

Three women always walked with the master: Mary his mother, sister, and Mary of Magdala, who is called his companion. For “Mary” is the name of his sister, his mother, and his companion.

(6) And Philo interprets Hagar to mean "sojourning." For it is said in connection with this, "Be not much with a strange woman." Sarah he interprets to mean "my princedom." He, then, who has received previous training is at liberty to approach to wisdom, which is supreme, from which grows up the race of Israel.

(31) The mother of Kaî-Apîvêh was Farhank, daughter of him who is exalted on the heavenly path, Urvad-gâi-frâst, son of Râk, son of Dûrâsrôb, son of Mânûskîhar.

(6) Aûrvatad-nar and Khûrshêd-kîhar were from a serving (kakar) wife, the rest were from a privileged (pâdakhshah) wife.

(9) He has her turn her face from her people and the gang of her adulterers with whom she had mingled, to devote herself now to her king, her real lord, and to forget the house of the earthly father with whom things were bad for her, and remember her father in heaven. So Abraham was told,

(69) And the second was named Asbeêl: he imparted to the holy sons of God evil counsel, and led them astray so that they defiled their bodies with the daughters of men.

(11) As for Emsta, Hapi, Tuamautef, Kebhsenuf, Horus is their father and Isis their mother

(10) Salm and Tûg slew them all, Aîrîk and his happy sons, but Frêdûn kept the daughter in concealment, and from that daughter a daughter was born; they became aware of it, and the mother was slain by them.

(4) There cometh one from the ruler's house, saying to Jairus, Thy daughter is dead: why troublest thou the Master further? Jesus heard. He said,

(36) And, moreover, together with those begotten by Sâm were six children in pairs, male and female; the name of one was Damnak, of one Khûsrôv, and of one Mârgandak, and the name of each man and woman together was one.