(89) And that sea was divided, and the water stood on this side and on that before their face, and their Lord led them and placed Himself between them and the wolves.

(2) And starting on their journey, they said: "We are going to the East, there whence came our fathers." So they said when the three sons set out. One was called Qocaib, and he was the son of Balam-Quitzé, of the Cavec. The one called Qoacutec was son of Balam-Acab, of the Nihaib; and the other called Qoahau, was son of Mahucutah, of the Ahau-Quiché.

(5) Then, having arrived at their town called Hacavitz, all the people of Tamub and of Ilocab assembled there; all the tribes were assembled and were filled with joy when Qocaib, Qoacutec, and Qoahau arrived, and there they again assumed the rule of the tribes. The people of Rabinal, the Cakchiquel, and the people of Tziquinahá rejoiced. Before them they showed the insignia of the grandeur of the kingdom. Great, too, were the tribes, although they had not finished showing their might. And they were there in Hacavitz, all were there with those who came from the East. There they spent much time; there on the summit of the mountain they were in great numbers. There, too, the wives of Balam-Quitzé, Balam-Acab, and Mahucutah died.

(1) Then they decided to go to the east, thinking thus to fulfill the command of their fathers which they had not forgotten. It had been a long time since their fathers had died, when the tribes gave them their wives, and thus they acquired many relatives-in-law, when the three took wives.

(10) The city was watched from afar, spied upon and observed by the scouts of the tribes. "They are not many," they said. But they saw only the wooden figures which lightly moved their bows and their shields. In truth, they had the appearance of men, had in truth the appearance of warriors when the tribes looked at them, and all the tribes were happy because they saw that they were not many. There were many tribes; it was not possible to count the people, the warriors and soldiers who were going to kill Balam-Quitzé, Balam-Acab, and Mahucutah, who were on the mountain Hacavitz, the name of the place where they were found. Now we shall tell about their arrival.

(1) And now we shall tell of their stay and abode there on the mountain, where the four called Balam-Quitzé, Balam-Acab, Mahucutah, and Iqui-Balam were together. Their hearts mourned for Tohil, Avilix, and Hacavitz, whom they had placed among the air-plants and the moss. We shall tell now how they made the sacrifices at the foot of the place where they had carried Tohil, when they arrived in the presence of Tohil and Avilix. They went to see them, to greet them, and also to give them thanks for the arrival of the dawn. They were in the thicket amidst the stones, there in the woods. And only by magic art did they speak when the priests and sacrificers came before Tohil. They did not bring great gifts, only resin, the remains of the gum, called noh, and pericón, they burned before their gods.

(1) THEY came over unto the other side of the sea, and arrived at the country of the Gadarenes, over against Galilee.

(78) And they set and enter the portals of the west, and make their revolution by the north, and come forth through the eastern portals on the face of the heaven.

(6) In this manner, then, came about the disappearance and end of Balam-Quitzé, Balam-Acab, Mahucutah, and Iqui-Balam, the first men who came there from the other side of the sea, where the sun rises. They had been here a long time when they died, being very old, the chiefs and sacrificers, as they were called.

(2) They were endowed with intelligence; they saw and instantly they could see far, they succeeded in seeing, they succeeded in knowing all that there is in the world. When they looked, instantly they saw all around them, and they contemplated in turn the arch of heaven and the round face of the earth. The things hidden [in the distance] they saw all, without first having to move; at once they saw the world, and so, too, from where they were, they saw it. Great was their wisdom; their sight reached to the forests, the rocks, the lakes, the seas, the mountains, and the valleys. In truth, they were admirable men. Balam-Quitzé, Balam-Acab, Mahucutah, and Iqui-Balam.

(2) Immediately after, they took up their gods and put them on their backs. In this way they carried Avilix to the ravine called Euabal-Ziván, so named by them, to the large ravine of the forest. now called Pavilix, and there they left him. In this ravine he was left by Balam-Acab. They were left one by one. The first one left was Hacavitz, he was left on a large red pyramid, on the mountain now called Hacavitz. There they founded their town, there in the place where the god called Hacavitz, was. In the same way, Mahucutah left his god, who was the second one hidden by them. Hacavitz was not in the forest, but on a hill cleared of trees, Hacavitz was hidden. Then Balam-Quitzé came, he came there to the large forest; Balam-Quitzé came to hide Tohil at the hill which is today called Patohil. Then they celebrated the hiding of Tohil in the ravine, in his refuge. A great quantity of snakes, jaguars, vipers, and cantiles were in the forest where they were hidden by the priests and sacrificers. Balam-Quitzé, Balam-Acab, Mahucutah. and Iqui-Balam were together; together they awaited the dawn, there on the mountain, called Hacavitz.

(74) And God spoke further to Israel in the Fire, that they should see, that it was not possible to enter into the Land of Promise, [into] Paradise, till the right Joshua or Jesus came, who should bring them through Death into Life. Consider this further; I will set it down very clearly in the other Books concerning the Tables of Moses; search for it, and you will find the whole Ground of whatsoever Moses has spoken and done. Of Christ's Resurrection out of the Grave.

(4) These are only the principal tribes, the branches of the people which we mention; only of the principal ones shall we speak. Many others came from each group of the people, but we shall not write their names. They also multiplied there in the East. Many men were made and in the darkness they multiplied. Neither the sun nor the light had yet been made when they multiplied. All lived together, they existed in great number and walked there in the East. Nevertheless, they did not sustain nor maintain [their God]; they only raised their faces to the sky, and they did not know why they had come so far as they did. There they were then, in great number, the black men and the white men, men of many classes, men of many tongues, that it was wonderful to hear them.

(2) They took turns at watching the Great Star called Icoquih, which rises first before the sun, when the sun rises, the brilliant Icoquih, which was always before them in the East, when they were there in the place called Tulán-Zuivá, whence came their god. It was not here, then, where they received their power and sovereignty, but there they subdued and subjected the large and small tribes when they sacrificed them before Tohil, and offered him the blood, the substance, breasts, and sides of all the men. In Tulán power came instantly to them; great was their wisdom in the darkness and in the night. Then they came, they pulled up stakes there and left the East. "This is not our home; let us go and see where we should settle," Tohil said then. In truth, he was accustomed to talk to Balam-Quitzé, Balam-Acab, Mahucutah, and IquiBalam: "Give thanks before setting out; do what is necessary to bleed your ears, prick your elbows, and make your sacrifices, this shall be your thanks to God." "Very well, "they said, and took blood from their ears. And they wept in their chants because of their departure from Tulán; their hearts mourned when they left Tulán.

(2) Already, many were the men who had been carried off, but the tribes did not notice it until later. "Could it be Tohil. and Avilix who have been here among us? It must be they who are nourished by the priests and the sacrificers. Where are their homes? Let us follow their footprints!" said all the people. Then they held a council among themselves. Then they began to follow the footprints of the priests and the sacrificers, but they were not clear. There were only tracks of wild animals, tracks of jaguars that they saw, but the tracks were not distinct. The first ones were not clear because they were reversed, as though made so that the people went astray, and their way was not clear. A mist formed, a black rain fell and made much mud; and it began to drizzle. This was what the people saw before them. And their hearts became weary of searching and following them on the roads, because the beings of Tohil, Avilix, and Hacavitz were so great that the latter withdrew to the summit of the mountains, in the vicinity of the people, whom they killed.

(4) Now follow me, and mind thou do not place As yet thy feet upon the burning sand, But always keep them close unto the wood." Speaking no word, we came to where there gushes Forth from the wood a little rivulet, Whose redness makes my hair still stand on end. As from the Bulicame springs the brooklet, The sinful women later share among them, So downward through the sand it went its way. The bottom of it, and both sloping banks, Were made of stone, and the margins at the side; Whence I perceived that there the passage was. "In all the rest which I have shown to thee Since we have entered in within the gate Whose threshold unto no one is denied, Nothing has been discovered by thine eyes So notable as is the present river, Which all the little flames above it quenches." These words were of my Leader; whence I prayed him That he would give me largess of the food, For which he had given me largess of desire. "In the mid-sea there sits a wasted land," Said he thereafterward, "whose name is Crete, Under whose king the world of old was chaste.

(6) In this way were all of the tribes destroyed by our first mothers and fathers; and this happened there on the mountain Hacavitz, as it is now called. This was where they first settled, where they multiplied and increased, begot their daughters, gave being to their sons, on the mountain Hacavitz.

(4) In this way they took their leave and immediately they disappeared there on the summit of the mountain Hacavitz. They [the four lords] were not buried by their wives nor by their children, because they were not seen when they disappeared. Only their leaving was seen dearly, and therefore the bundle was very dear to them. it was the reminder of their fathers and at once they burned incense before this reminder of their fathers. And then the lords, who succeeded Balam-Quitzé, begot new generations of men, and this was the beginning of the grandfathers and fathers of those of Cavec; but their sons, those called Qocaib and Qocavib, did not disappear. In this way the four died, our first grandfathers and fathers; in this way they disappeared, leaving their children on the mountain Hacavitz, there where they have remained. And the people being subdued already, and their grandeur ended, the tribes no longer had power, and all lived to serve daily.

(3) "Pity us! We shall not see the dawn here, when the sun rises and lights the face of the earth," they said at leaving. But they left some people on the road which they followed so that they would keep watch. Each of the tribes kept getting up to see the star which was the herald of the sun. This sign of the dawn they carried in their hearts when they came from the East, and with the same hope they left there, from that great distance, according to what their songs now say.

(2) Then the seed of Ham and Japheth forms twelve kingdoms, and their other seed enters into the kingdom of other people.