(2) And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David: my daughter is grievously vexed with an unclean spirit.

(1) Then they decided to go to the east, thinking thus to fulfill the command of their fathers which they had not forgotten. It had been a long time since their fathers had died, when the tribes gave them their wives, and thus they acquired many relatives-in-law, when the three took wives.

(1) Then their wives had being, and their women were made. God himself made them carefully. And so, during sleep, they came, truly beautiful, their women, at the side of Balam-Quitzé, Balam-Acab, Mahucutah, and Iqui-Balam. There were their women when they awakened, and instantly their hearts were filled with joy because of their wives.

(6) And the angels, the children of the heaven, saw and lusted after them, and said to one another: 'Come, let us choose us wives from among the children of men and beget us children.'

(9) Thus spoke the lords when they advised the two maidens. Here are their names: Xtah was the name of one of the maidens, and the other was Xpuch. And the two maidens, Xtah and Xpuch, were sent to the river, to the bathing place of Tohil, Avilix, and Hacavitz. This is what was decided by all the tribes. They went at once, well adorned, and they were truly very beautiful when they went there where Tohil was bathing, so that they would be seen, when they were washing. When they went, the lords were happy because they had sent their two daughters.

(7) "This shall be our way of overcoming them. Since they have the appearance of youths when they let themselves be seen in the water, then let two maidens who are really beautiful, and very lovely, go and provoke in them desire to possess them," they said. "Very well. Let us go, then; let us find two beautiful maidens," they exclaimed, and then they went to find their daughters. And truly beautiful were the maidens. Then they instructed the maidens: "Go, our daughters, go to wash clothes at the river, and if you see the three youths, undress before them, and if their hearts desire you, call to them. If they say to you, 'May we come to you?' answer, 'Yes.' And when they ask: 'Where do you come from, whose daughters are you?' tell them, 'We are daughters of the lords.'

(51) Moses and I are Thy nurslings both alike, Some of these branches Thou plantest in the ground, Can branch strive against axe? Not so. Can branch elude the power of the axe? Nay, O Lord of the power that dwells in Thy axe, In mercy make these crooked things straight!" The dissension of this husband and wife is a parable; This husband and wife are the reason and the flesh, And in this earthly house this linked pair The wife is ever seeking dainties for domestic needs,

(7) They say unto him, Why did Moses then command to give a writing of divorcement and to put her away? He saith,

(6) ¶Then came unto Jesus the mother of James and John, the sons of Zebedee, desiring a certain thing of him. He said unto her,

(9) He has her turn her face from her people and the gang of her adulterers with whom she had mingled, to devote herself now to her king, her real lord, and to forget the house of the earthly father with whom things were bad for her, and remember her father in heaven. So Abraham was told,

(4) They said, Moses suffered to write a bill of divorcement, and to put her away. Jesus answered,

(8) Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so. And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

(19) Well, what they [the lords] wanted was that Tohil should have gone to amuse himself with Xtah and Xpuch, and that the [maidens] would have become whores, for the tribes believed that they would serve to tempt them. But it was not possible that they should overcome them, thanks to those miraculous men, Balam-Quitzé, Balam-Acab, Mahucutah, and Iqui-Balam.

(12) Well, what the tribes wanted was that the two maidens would be violated by the incarnation of Tohil. But Tohil, Avilix, and Hacavitz said, speaking again to Xtah and Xpuch, as the two maidens were called: "Very well, with you shall go proof of our conversation. Wait a little and then you shall give it to the lords." they said.

(7) These things show that that wisdom can be acquired through instruction, to which Abraham attained, passing from the contemplation of heavenly things to the faith and righteousness which are according to God. And Isaac is shown to mean "self-taught;" wherefore also he is discovered to be a type of Christ. He was the husband of one wife Rebecca, which they translate "Patience." And Jacob is said to have consorted with several, his name being interpreted" Exerciser." And exercises are engaged in by means of many and various dogmas. Whence, also, he who is really "endowed with the power of seeing" is called Israel, having much experience, and being fit for exercise.

(2) But Judith too, who became perfect among women, in the siege of the city, at the entreaty of the elders went forth into the strangers' camp, despising all danger for her country's sake, giving herself into the enemy's hand in faith in God; and straightway she obtained the reward of her faith, - though a woman, prevailing over the enemy of her faith, and gaining possession of the head of Holofernes. And again, Esther perfect by faith, who rescued Israel from the power of the king and the satrap's cruelty: a woman alone, afflicted with fastings, held back ten thousand armed hands, annulling by her faith the tyrant's decree; him indeed she appeased, Haman she restrained, and Israel she preserved scathless by her perfect prayer to God. I pass over in silence Susanna and the sister of Moses, since the latter was the prophet's associate in commanding the host, being superior to all the women among the Hebrews who were in repute for their wisdom; and the former in her surpassing modesty, going even to death condemned by licentious admirers, remained the unwavering martyr of chastity.

(9) And they have gone to the daughters of men upon the earth, and have slept with the women, and have defiled themselves, and revealed to them all kinds of sins.

(3) [...] he [dwelt...] having [...] sons. The sons [...] truly, those who have come from his seed, call the sons of the woman "our brothers". In this very way, when the spiritual soul was cast into the body, it became a brother to lust and hatred and envy, and a material soul. So therefore the body came from lust, and lust came from material substance. For this reason the soul became a brother to them.

(11) And they answered: "The lords have sent us to come here. 'Go look at the faces of Tohil and speak with them,' the lords told us; and 'then bring proof that you have seen their faces.' they told us." Thus the two girls spoke, making known the purpose of their coming.

(6) And it came to pass when the children of men had multiplied that in those days were born unto them beautiful and comely daughters.