(594) 1638 To say: N. has ascended to the portal, 1638 dawning as king, and being high as Wepwawet; 1638 he supports himself, he is not tired.

(332) 541 To say: this N. is he who comes forth from the mn-jar. 541 N. has ascended as his warm breath and has returned. 541 N. has gone, O heaven, O heaven; N. has returned, O earth, O earth. 541 N. has walked upon the green d-herb under the feet of Geb; 541 he treads (again) upon the paths of Nut.

(683) 2047 To say: Behold, this, is what they said to N., what the gods said to N. 2047 The word of the gods is fallen upon N.: 2047 "It is Horus, who comes forth from the Nile; it is the bull, which comes forth from the fortress; 2047 it is the d.t-serpent which comes forth from R`; it is the 'i`r.tserpent which comes forth from Set. 2048 Everything which will happen to N. happens likewise to Mdd.t'it, 2048 daughter of R`, who is on his two legs; 2048 everything which happens to N. happens likewise to Md, 2048 daughter of R`, who is on his two legs, 2049. for N. is Wd, son of Wd, who comes forth from Wd-t. 2050 N. is intact; N. is intact; (as true as) the eye of Horus is intact in Heliopolis; 2050 N. lives; N. lives; (as true as) the eye of Horus lives in Heliopolis." 55. THE DECEASED KING ASCENDS TO HEAVEN,

(38) And in the sixty and two weeks the whole of Judaea was quiet, and without wars. And Christ our Lord, "the Holy of Holies," having come and fulfilled the vision and the prophecy, was anointed in His flesh by the Holy Spirit of His Father.

(10) ¶After this he went to Capernaum, Jesus, and his mother, and his brethren, and his disciples; and they continued there not many days.

(81) These two thousand three hundred days, then, make six years four months, during the half of which Nero held sway, and it was half a week; and for a half, Vespasian with Otho, Galba, and Vitellius reigned. And on this account Daniel says, "Blessed is he that cometh to the thousand three hundred and thirty-five days." For up to these days was war, and after them it ceased. And this number is demonstrated from a subsequent chapter, which is as follows: "And from the time of the change of continuation, and of the giving of the abomination of desolation, there shall be a thousand two hundred and ninety days. Blessed is he that waiteth, and cometh to the thousand three hundred and thirty-five days."

(697) 2169 To say: O N., the mouth of the earth opens for thee; Geb speaks to thee: 2169 "Thou art great like a king; thou art mighty like R`. 2170 Thou purifiest thyself in the lake of the jackal; thou cleansest thyself in the lake of the Dt." 2170 "Come in peace," say the Two Enneads to thee. 2170 The eastern door of heaven is open for thee by 'Imn-km. 2171a . Nut has given her arms to thee, N., she of the long hair, she of the hanging breasts; 2171 she lifts thee high to herself to heaven; she did not cast N. down to the earth. 2172 She gives thee birth, N., like S'h; 2172 she makes thee remain as chief of the two 'itr.t-palaces." 21 72 N. descends into the boat like R`, on the shores, of the Winding Watercourse. 2173 N. is transported by the indefatigables; 2173 N. commands the imperishable stars; 2173 N. is transported on the nti-ocean; 2173 N. takes the helm to the fields of . 2174 Thy messengers go; thy runners hasten. 2174 They say to R`: "Behold, N. is come; behold, N. is come in peace." 2175 Do not go by these water-courses of the west; 2175 those who go there, they do not come back. 2175 Go thou, N., by these water-courses of the east, 2175 among the Followers of [R`] 2175 ------ him who lifts up the arm in the east. 2175 -----------------------------------

(80) And he said to him, Till the evening and morning, two thousand three hundred days, and the holy place shall be taken away."

(18) And when he had looked round about upon all things, and now the eventide was come, he went out. With the twelve he went unto Bethany, and lodged there.

(3) As he journeyed, he came near Damascus: and suddenly there shined about him a light from heaven: and he fell to the earth, and heard a voice saying,

(627) 1771 To say: N. is a well-equipped spirit, who asks to be; 1771 heaven is agitated; the earth quakes 1771 --------------------------- 1772 N. was born on (the day of the feast) of the month; N. was conceived on (the day of the feast) of the half-month; 1772 (for) he came forth with the dorsal carapace of a grasshopper, 1772 as among that (of) which the wasp bore. 1773 The two wings ------------------- 1773 --------- two uraeuses. N. was conceived in the night and ascends to R` each day. 1773 The chapel is open for him (when) R` appears. 1774 N. has ascended on the rain-cloud; he has descended ---- 1774 -------------------- truth is before R` 1774 on the day of (the feast) of each first-of-the-year. 1775 Heaven was in satisfaction; the earth was, in joy, 1775 (after) they heard that N. had put truth [in the place of error]. 1776 ------ protect (or, avenge) ----- N. in his divine court 1776 with the true decision, which comes forth from his mouth, 1776 demanded his installation as chief: Two acres 1776 ---------------- 1777 N. is the great falcon who asks to be; 1777 N. ferries over the sky on four geese (?). 1777 N. has ascended on the rain-cloud; he has descended --- 1777 ------------------ 1778 N: is the great falcon, who is upon the battlements (or, cornice blocks) of the house of "him of the hidden name," 1778 who will seize the (possessions, or) provisions of Atum for him who separates the sky from the earth and Nun 1778 -- this N. in all (?) ---- shines. 1779 His two lips are like those of the male of the divine falcons; 1779 his neck is like that of the mistress of the nbi-flame; 1779 his claws are like those of the bull of the evening; 1780 his wings are like those of him who presides over (his) abode within the lake of his chapel. 1780 The w (taste) of N. is like the swnw-r.f-wr, who is at the side of him who is, in Nun. 1780 N. was born at (or, on) the hand of eternity. 1781 ------------------- 1781 N. [went?] to the field of the glorified; 1781 his hands fell upon Dbn-wp.wt (him of the twisted horns), north of the island of Elephantin� (bw); 1781 he has illuminated the earth with his first divine being. 1782a (N. I 168). To the side --------- 1782 ------------ the [urae]us, the gu[ide], in his first birth. 1782 He is busying himself with pd.w nw.t; 1782 It goes well with N. because of his ba. 1783 ----------------- 1783 ------------------- w 'irmn.wt nfr. 1783 The name of N. is made like that of a divine falcon, through which he who passes by it fears; 1784 because like N. mw is older than nhd -- 1784 ------ 1784 N. goes to his seat (place?) of (in) the Ssm.t-land; 1784 that which N. eats comes from the Marshes, of Offerings 1784 and from the lakes of malachite ------------1785a (N. I 171). He --- a ka in the body of a hundred thousand --- 1785 N. conducts R` into his two boats of m`.t 1785 on the day (of the feast) of the end of the year, 48. TEXTS OF MISCELLANEOUS CONTENTS,

(11) Afterward Jesus findeth him in the temple, and said unto him,

(309) 490 To say: N. is the d.i of the gods, who is behind the house of R`, 490 born of the wish of the gods, which is in the prow of the boat of R`. 490 N. sits before him; 491 N. opens his boxes; N. breaks open his edicts; 491 N. seals his rolls (of papyrus); 491 N. sends forth his messengers, the indefatigables. 491 N. does, that which he (R`) says to N.

(24) Thus the Lord, who ascended the mountain, the fourth, becomes the sixth, and is illuminated all round with spiritual light, by laying bare the power proceeding from Him, as far as those selected to see were able to behold it, by the Seventh, the Voice, proclaimed to be the Son of God; in order that they, persuaded respecting Him, might have rest; while He by His birth, which was indicated by the sixth conspicuously marked, becoming the eighth, might appear to be God in a body of flesh, by displaying His power, being numbered indeed as a man, but being concealed as to who He was. For six is reckoned in the order of numbers, but the succession of the letters acknowledges the character which is not written. In this case, in the numbers themselves, each unit is preserved in its order up to seven and eight. But in the number of the characters, Zeta becomes six and Eta seven.

(690) 2092 To say: Wake up, Osiris; let the weary god awake. 2092 The god stands up; the god is powerful over his body. 2093 Wake up, N.; let the weary god awake. 2093 The god stands up; the god is powerful over his body. 2094 Horus stands up; he clothes N. with linen--him who came forth from him. 2094 N. is equipped as a god, standing in the pr.wr-palace, sitting with the Two Enneads. 2095 "O N., stand up, come in peace," says R` to thee; "messenger of the great god, 2095 thou goest to heaven; thou goest forth through the doors of the horizon; 2096 Geb sends thee; thou art a soul like a [god, respected like a god]; 2096 [thou art powerful] over thy body, like a god, 2096 like Ba, chief of the living, 2096 like m, chief of spirits." 2097 N. comes; he is equipped like a god; his bones are assembled like [Osiris]; 2097 [he comes behind his uraeus]. 2097 Thou hast come, O N., out of Heliopolis; thou art avenged; thy heart is placed in thy body; 2098 Thy face is like that of a jackal; thy flesh is like that of Atum; 2098 thy b is in thy body; thy m is behind thee; Isis is before thee; Nephthys is behind thee. 2099 Thou journeyest through the regions of Horus; thou travelest through the regions of Set. 2099 It is Shu and Tefnut who lead thee, when thou ascendest from Heliopolis. 2100 O N., Horus has woven his tent over thy head; 2100 Set has stretched out thy canopy; 2100 be enclosed, O father, by the divine tent; thou art brought there in thy beloved places. 2101 O N., Horus comes to thee provided with his souls, 2101 pi, Dw-mw.t.f, 'Im.ti, b-n.w.f. 2102 a. They bring to thee thy name of "Imperishable"; 2102 thou perishest not; thou diest not. 2103 O N., thy sister b.wt has purified [thee] 2103 in Rd-wr chief of the lakes. 2103 Thou appearest to them like a jackal, like Horus chief of the living, 2103 like Geb chief of the Ennead, like Osiris chief of spirits. 2104. Thou commandest spirits; thou leadest the [imperishable stars]. 2105 The evil of Osiris--the evil of N.--the evil of the bull of the Two Enneads-- 2105 the god is loosed (from it), N. has power over his body. 2105 N. is loosed (from it); N. has power over his body. 2106 O N., Horus, is standing, he glorifies thee; 2106 he conducts thee, when thou ascendest to heaven. 2107 Thy mother Nut receives thee; she lays hold of thine arm, 2107 that thou mayest not be in need, that thou mayest not moan (like a cedar), 2107 (but) that thou mayest live like the coleoptera (lives) and endure in [Mendes]. 2108 O N., thou art adorned like a god; thy face is like (that of) a jackal, as Osiris, 2108 that soul in Ndi.t, that mighty one in the great city. 2109. The sky trembles, the earth quakes before the god, before N. 2110 N. [is not enveloped] by the earth; 2110 'I.t-wt.t, thou art not enveloped by the earth. 2110 Thy fame is by day; thy fear is by night, as a god, lord of f ear. 2110 Thou commandest the gods like the mighty one, chief of the mighty. 2111. [O] Osiris, the overflow comes, the inundation hastens, Geb groans. 2112 I have pitied thee with pity; I have smitten him who acted with evil (intent) against thee; 2112 that thou mayest live, that thou mayest raise thyself up because of thy strength. 2113. O N., [the inundation comes 1, [the overflow hastens], Geb [groans]. 2114 Exult in the divine efflux which is in thee; let thy heart live; 214 thy divine limbs are in good condition; loosen thy bindings. 2115 Horus comes to thee, N.; he does for thee that which he did for his father Osiris, 2115 that thou mayest live like unto the life of those in heaven, and [that thou mayest come into being] more (truly) than those who are on earth. 2116 Raise thyself up because of thy strength; ascend thou to heaven. 2116 The sky bears thee like 3; thou hast power over thy body; 2116 thou defendest thyself against thine enemy. 2117. [O N.] [I have wept for thee], I have mourned for thee; 2118 I shall not forget thee; my heart will not weary to give thee offerings every day, 2118 at the (feast of the) month, at the (feast of the) half month, at the (feast of) covering the fire-pan, at the (feast of) Thot, at the wgfeast, 2118 at the (feast of) slaughtering, (at) the (feast of) thy years, (at) (the feast of) thy birth, at the beginnings of thy months, during which thou livest as a god. 2119. O N., may thy body be clothed, that thou mayest come to me. 58. TEXTS OF MISCELLANEOUS CONTENTS,

(72) In this way he rises in the first month in the great portal, which is the fourth ⌈those six portals in the cast⌉.

(10) Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected. Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.

(471) 920 To say: N. is the being of a god, the son of a god, the messenger of a god. 920 N. comes, and N. purifies himself in the Marsh of Reeds, 920 N. comes down to the field of Kns.t. 921 The Followers of Horus purify N. 921 they bathe N., they dry N., 921 they recite for N. the chapter of the right way, 921 they recite for N. the chapter of those who ascend for life and joy. 922 N. ascends to heaven for life and joy. 922 N. embarks (descends) for life and joy into the boat of R`; 922 N. commands for him those gods who transport him. 923 Every god shall rejoice at the approach of N., 923 as they rejoice at the approach of R`, 923 when he comes forth on the eastern side of the sky, in peace, in peace.

(624) 1757 (Nt. J�quier, VIII 1). To say: N. has gone forth on the sea of 'Iw (the ferryman); N. has ascended with the help of the wing of Khepri. 1758 It is Nut who takes the hand of N.; it is Nut who prepares the way for N. 1758 (Nt. VIII 1). The falcon defends thee against these, 1759 who are in this boat of R`, who transport the boat of R` to the east. 1759 Carry N.; lift him up. 1760 Set this N. among these gods, the imperishable stars; fallen among them. 1760 He does not perish; he is not destroyed. 1761 N. is --- among the great gods; he is judge among the gods. 1761 He who supplies (or, fills) N., supplies N., for his brother 1761c (Nt. VIII 4). ------ this N., 'Iri.f ascends like R`. 1761 N. is Osiris, who is come forth out of the night.