(14) And there then the Judgment is set, and all Men (both the Living and the Dead) must stand there, every one in his own Body. And the angelical Choir of the holy Men (who have been killed for the Witness of Jesus) is set; there stand the holy Patriarchs of the Tribes of Israel, and the holy Prophets, with their Doctrine; and all that they have taught is made manifest and revealed, and stands before the Eyes of the Wicked; they must give an Account of all their Murderings of the Saints; for they that have been murdered for the Truth's Sake stand before the Eyes of their Murderers, whose Lives the Murderers must give an Account for, and yet have no Excuse to make, but stand Speechless; all a Man's slandering Reproaches which he has cast upon the Righteous stand there before him in Substance, and is a Substance, about which the Law is there read to him.

(16) And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.

(5) But they are in peace. For though in the sight of men they were punished, their hope was full of immortality." He then adds, teaching martyrdom to be a glorious purification, "And being chastened a little, they shall be benefited much; because God proved them," that is, suffered them to be tried, to put them to the proof, and to put to shame the author of their trial, "and found them worthy of Himself," plainly to be called sons. "As gold in the furnace He proved them, and as a whole burned-offering of sacrifice He accepted them. And in the time of their visitation they will shine forth, even as sparks run along the stubble.

(114) They received punishment from him, they were held in bondage

(17) And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

(68) If not, then a hell or hole, burrow or dungeon shall be given to him for an everlasting prison, and there shall he together with his sons be imprisoned for ever: and you should take heed lest a Court of Justice be held, and pass upon you also.

(16) It is also written in your law, that the testimony of two men is true. I am one that bear witness of myself, and the Father that sent me beareth witness of me.

(7) The high priest doth bear me witness: from whom I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.

(3) So that it was not that He wished us to be persecuted, but He intimated beforehand what we shall suffer by the prediction of what would take place, training us to endurance, to which He promised the inheritance, although we are punished not alone, but along with many. But those, it is said, being malefactors, are righteously punished. Accordingly, they unwillingly bear testimony to our righteousness, we being unjustly punished for righteousness' sake. But the injustice of the judge does not affect the providence of God. For the judge must be master of his own opinion - not pulled by strings, like inanimate machines, set in motion only by external causes. Accordingly he is judged in respect to his judgment, as we also, in accordance with our choice of things desirable, and our endurance.

(5) ¶But, behold, the hand of him that betrayeth me is with me on the table. And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!

(7) ¶But take heed to yourselves: for before all these, they shall lay their hands on you, and persecute you; delivering you up to councils, and into prisons, to be afflicted: and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my name's sake. And it shall turn to you for a testimony against them. Then shall they kill you, and ye shall be hated of all nations for my name's sake.

(2) Behold, we go up to Jerusalem; and the Son of man shall be betrayed and delivered unto the chief priests, and unto the scribes; and he shall be spitefully entreated and spitted on; and they shall condemn him to death, and shall deliver him unto the Gentiles.

(17) Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house: for I have five brethren; that he may testify unto them, lest they also come into this place of torment.

(10) ¶Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as a heathen man and a publican.

(10) And then shall many be offended, and shall betray one another. And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends. Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death; and some of you shall they cause to be put to death. And ye shall be hated of all men for my name's sake.

(28) Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute: that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; from the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.

(219) 167 To say: Atum, this thy son is this one here, Osiris, whom thou hast made to endure and to live. 167 He lives, N. (also) lives; he dies not, N. (also) dies not; 167 he perishes not, N. (also) perishes not, he is not judged, N. (also) is not judged; 167 he judges, N. (also) judges. 168 Shu, this thy son is this one here, Osiris, whom thou hast made to endure and to live. 168b-168d = 167b- 167 169 Tefnut, this thy son is this one here, Osiris, whom thou hast made to endure and to live. 169b-169d = 167b- 167 170 Geb, this thy son is this one here, Osiris, whom thou hast made to endure and to live. 170b-170d = 167b- 167 171 Nut, this thy son is this one here, Osiris, whom thou hast made to endure and to live. 171b-171d = 07b- 167 172 Isis, this thy brother is this one here, Osiris, whom thou hast made to endure and to live. 172b-172d = 167b- 07 173 Set, this thy brother is this one here, Osiris, who is made to endure and to live, that he may punish thee. 173b-173d = 167b- 167 174 Nephthys, this thy brother is this one here, Osiris, whom thou hast made to endure and to live. 174b-174d = 167b- 167 175 Thot, this thy brother is this one here, Osiris, who is made to endure and to live, that he may punish thee. 175b-175d = 167b- 167 176 Horus, this thy father is this one here, Osiris., whom thou hast made to endure and to live. 176b-176d = 167b- 167 177 Great Ennead, this one here is Osiris, whom ye have made to endure and to live. 177b-177d = 167b- 167 178 Little Ennead, this one here is Osiris, whom ye have made to endure and to live. 178b-178d = 167b- 167 179 Nut, this thy son is this one here, Osiris, of whom thou hast said: "One born to your father." 179 Thou hast wiped for him his mouth; his mouth was opened by his son, Horus, whom he loves; 179 his limbs are counted by the gods. 180a-180c = 167b- 167 181 In thy name, "He who is in Heliopolis, while he remains everlastingly in his necropolis": 181b-181d = 167b- 167 182 In thy name, "He who is in Busiris, chief of his nomes": 182b-182d = 167b- 167 183 In thy name, "He who is in the House of eret, the satisfied ka": 183b-183d = 167b- 167 184 In thy name, "He who is in the Divine Hall, who is in fumigation, 184 (who is in the) chest, (who is in the) portable chest, (who is in the) sack": 184c-184e = 167b- 167 185 In thy name, "He who is in the White Chapel of p`r-wood": 185b-185d = 167b- 167 186 In thy name, "He who is in ": Thou sojournest in heaven; thou sojournest on earth. 186 Osiris, turn thy face around, that thou mayest see N., 186 thy seed which came forth from thee, the pointed (pd.t). 187a-187c = 167b- 167 188 In thy name, "He who is in Buto": 188 Let thine arms be about "provisions", thy daughter; equip thyself with her. 188c-188e = 167b- 167 189 In thy name, "He who is in the House of the Great Ox": 189 Let thine arms be about "provisions", thy daughter; equip thyself with her. 189c-189e = 167b- 167 190 In thy name, "He who is in Hermopolis of the South": 190 Let thine arms be about "provisions", thy daughter; equip thyself with her. 190c-190e = 167b- 167 191 In thy name, "He who is in Hermopolis of the North": 191 Let thine arms be about "provisions", thy daughter, equip thyself with her. 191c-191d = 167b- 167 192 In thy name, "He who is in the City of Waters": 192 That which thou hast eaten is an eye; thy body is full of it; thy son, Horus, parts with it for thee, that thou mayest live by it. 192c-192d = 167b- 167 193 Thy body is the body of N.; thy flesh is the flesh of N.; 193 thy bones are the bones of N. 193 Thou goest, N. goes; N. goes, thou goest.

(65) And these--they have no place of repentance for ever, because they have shown them what was hidden, and they are the damned: but as for thee, my son, the Lord of Spirits knows that thou art pure, and guiltless of this reproach concerning the secrets.

(18) And He was wroth with them, and bound them till the time when their guilt should be consummated (even) ⌈for ten thousand years⌉.'

(12) The murder of †their† beloved ones shall †they† see, and over the destruction of †their† children shall †they† lament, and shall make supplication unto eternity, but mercy and peace shall ye not attain."'