(109) And the sinners shall cry aloud and see them resplendent, and they indeed will go where days and seasons are prescribed for them.'

(50) On the day of affliction on which evil shall have been treasured up against the sinners. And the righteous shall be victorious in the name of the Lord of Spirits: And He will cause the others to witness (this) That they may repent And forgo the works of their hands.

(105) And, although ye sinners say: "All our sins shall not be searched out and be written down," nevertheless they shall write down all your sins every day. 8. And now I show unto you that light and darkness, day and night, see all your sins.

(100) In those days make ready, ye righteous, to raise your prayers as a memorial, And place them as a testimony before the angels, That they may place the sin of the sinners for a memorial before the Most High.

(6) It was only, then, when a father and mother, a son and daughter died, that the priest was allowed to enter, because these were related only by flesh and seed, to whom the priest was indebted for the immediate cause of his entrance into life. And they purify themselves seven days, the period in which Creation was consummated. For on the seventh day the rest is celebrated; and on the eighth he brings a propitiation, as is written in Ezekiel, according to which propitiation the promise is to be received. And the perfect propitiation, I take it, is that propitious faith in the Gospel which is by the law and the prophets, and the purity which shows itself in universal obedience, with the abandonment of the things of the world; in order to that grateful surrender of the tabernacle, which results from the enjoyment of the soul. Whether, then, the time be that which through the seven periods enumerated returns to the chiefest rest, or the seven heavens, which some reckon one above the other; or whether also the fixed sphere which borders on the intellectual world be called the eighth, the expression denotes that the Gnostic ought to rise out of the sphere of creation and of sin. After these seven days, sacrifices are offered for sins.

(99) And now, know ye that ye are prepared for the day of destruction: wherefore do not hope to live, ye sinners, but ye shall depart and die; for ye know no ransom; for ye are prepared for the day of the great judgement, for the day of tribulation and great shame for your spirits.

(1) AND therefore, whoso coveteth to come to cleanness that he lost for sin, and to win to that well‑being where all woe wanteth, him behoveth bidingly to travail in this work, and suffer the pain thereof, whatsoever that he be: whether he have been an accustomed sinner or none.

(54) And when they have recognized their unrighteousness which they have wrought on the earth, then by these shall they perish.

(95) Ye have committed blasphemy and unrighteousness, And have become ready for the day of slaughter, And the day of darkness and the day of the great judgement.

(1) BUT if thou asketh me when they should work in this work, then I answer thee and I say: that not ere they have cleansed their conscience of all their special deeds of sin done before, after the common ordinance of Holy Church.

(100) And again I swear to you, ye sinners, that sin is prepared for a day of unceasing bloodshed.