(6) And him I saw return to all the lights Of his highway nine hundred times and thirty, Whilst I upon the earth was tarrying. The language that I spake was quite extinct Before that in the work interminable The people under Nimrod were employed; For nevermore result of reasoning (Because of human pleasure that doth change, Obedient to the heavens) was durable. A natural action is it that man speaks; But whether thus or thus, doth nature leave To your own art, as seemeth best to you. Ere I descended to the infernal anguish, 'El' was on earth the name of the Chief Good, From whom comes all the joy that wraps me round 'Eli' he then was called, and that is proper, Because the use of men is like a leaf On bough, which goeth and another cometh. Upon the mount that highest o'er the wave Rises was I, in life or pure or sinful, From the first hour to that which is the second, As the sun changes quadrant, to the sixth."

(32) And thence I went over the summits of ⌈all⌉ these mountains, far towards the east ⌈of the earth⌉, and passed above the Erythraean sea and went far from it, and passed over ⌈⌈the angel⌉⌉ Zotîêl.

(29) And thence I went to another place in the desert, and approached to the east of this mountain range.

(18) And when he had looked round about upon all things, and now the eventide was come, he went out. With the twelve he went unto Bethany, and lodged there.

(4) Then cometh he to a city of Samaria called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.

(10) ¶After this he went to Capernaum, Jesus, and his mother, and his brethren, and his disciples; and they continued there not many days.

(43) Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

(9) He went] and standing before Anshar, the father who begat him

(2) Then Tohil spoke; only by a miracle he gave counsel to the priests and sacrificers. And they [the gods] spoke and said: "Truly here shall be our mountains and our valleys. We are yours; great shall be our lory and numerous our descendents, through the work of all men. Yours are all the tribes and we, your companions. Care for your town, and we shall give you your learning.

(6) He took his disciples, and went privately into a desert place belonging to the city called Bethsaida. He went up into a mountain, and there he sat with his disciples.

(28) And thence I went ⌈⌈towards the east⌉⌉, into the midst ⌈⌈of the mountain range of the desert⌉⌉, and I saw a wilderness and it was solitary, full of trees and plants.

(2) When we passed beyond that place, we sent our minds up further. We saw with our eyes and heard with our ears hymns, angelic praises and angelic rejoicing. Heavenly majesties were singing hymns, and we rejoiced too.

(57) And the noise of their wagons was heard, and when this turmoil took place the holy ones from heaven remarked it, and the pillars of the earth were moved from their place, and the sound thereof was heard from the one end of heaven to the other, in one day.

(7) ¶They came to a place named Gethsemane, over the brook Cedron, where was a garden, into the which Jesus entered and his disciples. And he said unto them,

(6) Warned of God in a dream that they should not return to Herod, the wise men departed into their own country another way.

(4) Now follow me, and mind thou do not place As yet thy feet upon the burning sand, But always keep them close unto the wood." Speaking no word, we came to where there gushes Forth from the wood a little rivulet, Whose redness makes my hair still stand on end. As from the Bulicame springs the brooklet, The sinful women later share among them, So downward through the sand it went its way. The bottom of it, and both sloping banks, Were made of stone, and the margins at the side; Whence I perceived that there the passage was. "In all the rest which I have shown to thee Since we have entered in within the gate Whose threshold unto no one is denied, Nothing has been discovered by thine eyes So notable as is the present river, Which all the little flames above it quenches." These words were of my Leader; whence I prayed him That he would give me largess of the food, For which he had given me largess of desire. "In the mid-sea there sits a wasted land," Said he thereafterward, "whose name is Crete, Under whose king the world of old was chaste.

(142) And over against the Deep he set the dwelling of Nudimmud

(1) And now we shall tell of their stay and abode there on the mountain, where the four called Balam-Quitzé, Balam-Acab, Mahucutah, and Iqui-Balam were together. Their hearts mourned for Tohil, Avilix, and Hacavitz, whom they had placed among the air-plants and the moss. We shall tell now how they made the sacrifices at the foot of the place where they had carried Tohil, when they arrived in the presence of Tohil and Avilix. They went to see them, to greet them, and also to give them thanks for the arrival of the dawn. They were in the thicket amidst the stones, there in the woods. And only by magic art did they speak when the priests and sacrificers came before Tohil. They did not bring great gifts, only resin, the remains of the gum, called noh, and pericón, they burned before their gods.

(23) From thence I went to another place to the west of the ends of the earth.

(1) "And I left that region behind me and ascended to the great æons of the rulers and came before their veils and their gates, shining most exceedingly, and there was no measure for the light which was about me. It came to pass then, when I arrived at the twelve æons, that their veils and their gates were shaken one over against the other. Their veils drew themselves apart of their own accord, and their gates opened one over against the other. And I entered into the æons, shining most exceedingly, and there was no measure for the light that was about me, forty-and-nine times more than the light with which I shone in the houses of the Fate.