(94) And at its close they shall acquire houses through their righteousness, And a house shall be built for the Great King in glory for evermore, 14d. And all mankind shall look to the path of uprightness.

(5) And . . . those people are brought into their proper land and a holy dwelling will be built for them. And they are called by that name and live there six hundred years in knowledge of incorruptibility. Angels of the great light live with them. No foul deed resides in their hearts, but only the knowledge of god.

(93) And after that in the fourth week, at its close, Visions of the holy and righteous shall be seen, And a law for all generations and an enclosure shall be made for them.

(10) And then shall the whole earth be tilled in righteousness, and shall all be planted with trees and be full of blessing.

(93) And after that in the third week at its close A man shall be elected as the plant of righteous judgement, And his posterity shall become the plant of righteousness for evermore.

(50) And in those days a change shall take place for the holy and elect, And the light of days shall abide upon them, And glory and honour shall turn to the holy,

(80) And in the days of the sinners the years shall be shortened, And their seed shall be tardy on their lands and fields, And all things on the earth shall alter, And shall not appear in their time: And the rain shall be kept back And the heaven shall withhold (it).

(62) And the congregation of the elect and holy shall be sown, And all the elect shall stand before him on that day.

(16) And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

(62) And the righteous and elect shall be saved on that day, And they shall never thenceforward see the face of the sinners and unrighteous.

(31) In like manner as the souls will fly into their clay, God will place in their hands their books of greed and liberality, Of sin and piety, and whatever they have practiced. When they shall awake from sleep on that morning, Every thought which has dwelt in them during life Will appear as a form visible to all, Like the thought of an architect realized in a house, From onion and saffron and poppy This one will be verdant and flourish, saying, "We are the pious;" That other will hang his head like the violet,

(109) And they shall be resplendent for times without number; for righteousness is the judgement of God; for to the faithful He will give faithfulness in the habitation of upright paths.

(71) And all shall walk in his ways since righteousness never forsaketh him: With him will be their dwelling-places, and with him their heritage, And they shall not be separated from him for ever and ever and ever.

(5) And they shall not again transgress, Nor shall they sin all the days of their life, Nor shall they die of (the divine) anger or wrath, But they shall complete the number of the days of their life. And their lives shall be increased in peace, And the years of their joy shall be multiplied, In eternal gladness and peace, All the days of their life.

(27) Say not ye, There are yet four months, and then cometh harvest? Behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.

(15) ¶Then returned they with great joy unto Jerusalem, from the mount called Olivet, which is from Jerusalem a sabbath day's journey.

(2) Ye shall perform My judgments, and keep My precepts, and walk in them: I am the Lord your God. And ye shall keep all My commandments, and do them. He that doeth them shall live in them. I am the Lord your God." Whether, then, Egypt and the land of Canaan be the symbol of the world and of deceit, or of sufferings and afflictions; the oracle shows us what must be abstained from, and what, being divine and not worldly, must be observed. And when it is said, "The man that doeth them shall live in them," it declares both the correction of the Hebrews themselves, and the training and advancement of us who are nigh: it declares at once their life and ours. For "those who were dead in sins are quickened together with Christ," by our covenant. For Scripture, by the frequent reiteration of the expression, "I am the Lord your God," shames in such a way as most powerfully to dissuade, by teaching us to follow God who gave the commandments, and gently admonishes us to seek God and endeavour to know Him as far as possible; which is the highest speculation, that which scans the greatest mysteries, the real knowledge, that which becomes irrefragable by reason. This alone is the knowledge of wisdom, from which rectitude of conduct is never disjoined.

(56) And they shall go up and tread under foot the land of His elect ones, [And the land of His elect ones shall be before them a threshing-floor and a highway:] 7 But the city of my righteous shall be a hindrance to their horses. And they shall begin to fight among themselves, And their right hand shall be strong against themselves, And a man shall not know his brother, Nor a son his father or his mother, Till there be no number of the corpses through their slaughter, And their punishment be not in vain.

(49) And thus there will be a Tabernacle of God with Men, and the Body of Christ will be our Temple, wherein we shall know and see the great Wonders of God, and speak of them with Rejoicing. And that is the Temple, the new Jerusalem, of which the Prophet Ezekiel writes.

(69) And through that oath the sun and moon complete their course, And deviate not from their ordinance from eternity to eternity.