(3) And he took fig- leaves and sewed (them) together, and made an apron for himself, and covered his shame.

(3) Now he tilled the land as he had been instructed in the Garden of Eden.*

(32) Now the Master always works on and without Consideration, what he lights upon that he makes; for the Consideration is in the Work. And therefore it is that the whole Nature stands in Anguish and Longing, to be free from the Vanity; as also the Scripture witnesses. Because it tastes the Paradise in itself, and in the Paradise the Perfection, therefore it groans and lifts up towards the Light of God and Paradise, and so brings forth in its Anguish always something that is fairer, higher, and new; as may sufficiently be found and understood in the Mind of Man; and it is very visible to a small Understanding, that in Works always some special Thing is brought to Light, and if you be not blind, you may see this in Men, Beasts, yea even in Herbs and Grass.

(21) But seeing Adam's spirit longed after that fruit which was of the quality of the corrupted earth, therefore also nature formed or framed such a tree for him as was like the corrupted earth.

(18) I saw the treasuries of all the winds: I saw how He had furnished with them the whole creation and the firm foundations of the earth.

(119) He fixed a vast multitude of un-wandering Stars, not by a strain laborious and hurtful, but with stability void of movement, forcing Fire forward into Fire.

(57) Since he created the realm (of heaven) and fashioned the firm earth

(38) Thus, my beloved Reason, I have set a Gloss before you, and thus it was with Adam. God had created his Work wisely and good, and extracted the one out of the other. The first Ground was himself, out of which he created the World, and out of the World [he created] Man, to whom he gave his Spirit, and intimated to him, that without Wavering, or any other Desire, he should live in him most perfectly.

(136) While he divided the flesh of the ..., and devised a cunning plan